The Muslims of Sri Lanka (Ceylon)

Saturday, March 04, 2006

PRINCIPAL MOOR TRADERS IN THE PETTAH IN COLOMBO
from the Nineteenth Century

http://www.rootsweb.com/~lkawgw/slm-bus.htm

A L Lebbena Marikar
A L Sesma Lebbe Marikar
Ahmadoe Lebbe Marikar Meera Lebbe Marikar
Ahmadoe Lebbe Tamby
Arasi Markar Mohamedu Lebbe Marikar
Assen Lebbe Shamsudeen
Avoo Lebbe Marikar Sinne Lebbe
Bawa Saibu
C M Avoo Lebbe Marikar
Casie Lebbe Ahmedu Alie Marikar
Casie Lebbe Markar Dorey
Casie Lebbe Periya Thamby Lebbe Sinne Lebbe Marikar
H O L Avoo Lebbe Marikar
J L Assena Marikar
J L Ibrahim Lebbe
J L Idroos Lebbe Marikar
J L Mohammedo Lebbe Marikar
J L Uduman Kany
J Lebbe Tamby
K O L Seygu Lebbe
Kader Kandu Casie Lebbe Marikar
Kader Saibu Naina Marikar
Kassie Lebbe Noordeen
Katoe Bawa Madana Marikar
Kunjee Marikar Colanda Marikar
Lebbe Tamby Marikar Idroos Lebbe
M A Abdul Cader
M C Abdul Rahman
M C Mohamedo Usoof
M L Samsudeen Marikar
M L M Slema Lebbe
M L Rasa Marikar
M T Assen Lebbe
Mohammedu Lebbe Lebbe Kandu Marikar
N M Uduma Lebbe Marikar
Naina Lebbe Kasim Bawa
Naina Lebbe Mohamedu Tamby
Nesma Lebbe Tamby
O L Uduma Lebbe Marikar
Ossen Lebbe Abdul Kandu Lebbe Marikar (late No 42), Consul for the Sublime Port
P T Ahmadu Lebbe Marikar
P T Colanda Marikar (Stamp Vendor)
P T Sinna Lebbe Marikar
Periya Tamby Abdul Karim
S L Junis Lebbe
S L Maamuna Lebbe
S L Wapu Marikar
S Meera Lebbe Marikar
S S S Abbaas
S T Sray Lebbe Marikar
Saibo Ismail Lebbe Hadjiar
Saigu Saibu Meera Lebbe Marikar
Segoe Kandu Hadjie Marikar
Segoe Paridu Ismail Lebbe Marikar
Segu Paridu Pakeer Bawa
Seka Lebbe Casie Lebbe Marikar
Seka Lebbe Wapoo Marikar
Sesma Lebbe Avoo Lebbe Marikar
Seyadu Meera Lebbe Ismail Lebbe Marikar
Seyadu Sinna Koya Mavulana
Sinna Lebbe Pakeer Bawa
Sinna Lebbe Saibu
Sinna Lebbe Sesma Lebbe
Sinna Meera Marikar Tamby
Sinna Tamby Lebbena Marikar
Tamby Marikar Idroos Lebbe Marikar
Tamby Rasa Ahamadu Lebbe Marikar
U N Meera Lebbe Marikar
Uduma Lebbe Wapu Lebbe
Uduma Lebbe Marikar Sultan Marikar
Wapitchy Assen Tamby

Main Street Pettah & Moor Business establishments of old

No. 7 Main Street
Haji Ismail Effendi bin Sahib Doray commenced his business at No.7 Main Street, Colombo 12 with gems, jewellery and curios. He decided to perform the piligrimage of Hajj and also visit some other Muslim countries. Several of his friends decided to join him in this adventure cum piligrimage. They were Yousoof Lebbe Sinne Lebbe Marikar Hajiar (later Haji, Effendi & grandfather of MHM Yousoof Haji), Muhammad Lebbe Marikar Hajiar Zainudeen (later Haji, Effendi MMC and paternal grandfathe of Mrs. MMI Kariappar), Ahmed Lebbe Marikar Shamsy Lebbe Marikar (later Haji, Effendi and father of Al-Haj SLM Abdul Rahman and paternal grandfathe of Rasool Ahmed Rahman), his Arabic student Sinne Lebbe Marikar Mahmood (later Haji, Effendi, Alim and JP, father of MHM Yousoof Haji) and a cook named Rawuthen Hajiar.

No. 42 Main Street
John Capper in his "Old Ceylon – sketches of life in the olden time" pp154-161 dealing with Ceylon Moor shopkeepers in main Street, Pettah, in the year 1848 describes Sulaiman Lebbe Naina Marikar as "Number 42" based on the address of his business located at No 42, Main Street, Pettah. Many of the Moor businessmen were thus called by the assessment number of their respective businesses in the Pettah as their names were too complex to be remembered and pronounced by the Colonial rulers (British). Capper describes Sulaiman Lebbe as follows:-
"The most flourishing of these gentry is certainly Number Forty Two, a portly oily-skinned, well conducted Moorman with a remarkably well shaved head surmounted on its very apex by a ridiculously little colored cap like an infantive bee-hive. His bazaar is admitted on all hands, especially amongst the fair sex to be "fi……chop". Yet a stranger would imagine that the fiscal had possession of the place and was on the point of selling off by auction the entire contents; so confused and motley an appearance do they wear.

The doorway, narrow and low, is jealously guarded by a pile of grindstones, surmounted by a brace of soup-tureens on the one side and by tools and weapons of offence on the other"
Number Forty Two directs your attention, in the most winning manner, to a choice and very dusty collection of hanging lamps of the most grotesque fashion. Hos fowling pieces are pointed out to you as perfect marvels.

If you require any blacking brushes or padlocks or Windsor soap or smoking caps or tea kettles, he possesses them in every possible variety, just out by the very latest ship.
No. 47 Main Street

John Capper describes No. 47 as follows:- "For instance there is Number 47, a remarkably well conducted man, very steady, very civil and exceedingly punctual in settling his accounts with his merchants who esteem him accordingly. This worthy Moorman transacts his business much on the principles as his neighbors, but unlike Forty Two and one or two other active numbers, he is given to indulge in certain siestas during the heat of the day, which no influx of customers can debar him from enjoying. As the hour of high noon approaches he spreads his variegated mat upon the little, dirty rickety, queer looking couch under the banana tree at the back courtyard by the side of the well, and there, under the pleasant leafy shade, he dozes off, fawned by such truant breezes as have to venture within such a cooped-up, shut-in of a yard, dreaming of customers, accounts, and promissory notes. During this slumber it is in vain for anyone to attempt to coax a yard of muslin, or a fish-kettle out of the inexorable Forty Seven.

The somniferous spell has descended upon his dwarfy deputy, who rather than wake his master, would forfeit his chance of Paradise, and he no less drowsy himself opens one eye and his mouth only to asure you that the article you require is not to be found in the shop. You insist that it is. You know where to lay your hand upon it. The deputy Forty Seven shakes his drowsy head in somniferous unbelief. You seek it out from its dusty murky hiding place and produce it before his unwilling face. He opens another eye, smiles and nods to you and is away again far into the seventh heaven. There is no help for it but to appropriate the article and pay for it on your next visit."

No. 48 Main Street
John Capper describes No. 48 as follows:- "Number Forty Eight is a small bustling variety of Moorman making vast show of doing a large stroke of business. But as far as I could perceive, doing next to nothing, he bought largely, paid as regularly as most of the other numbers, was constantly opening huge packing cases and crates and sorting out their contents into heaps, but I never remembered to have seen a single customer within his shop. How the man lived was, was for a long time, a perfect mystery to me; But I learnt at length that he disposed of his purchases entirely by means of itinerant hawkers who armed with a yard measure and a pair of scales, and followed by a pack of loaded coolies groaning under huge tin cases and buffalo-skin trucks, perambulated from town to village, from house to hut, and by the dint of wheedling, puffing, and flattering, succeeded in returning with a bag full of coins."

No. 62 Main Street
John Capper describes No. 62 as follows:- "For Number Sixty Two, I entertained a more than ordinary respect. Unlike his Moorish brethren he possessed a remarkably rational name - Saybo Dora. Originally a hawker, he had by his steady conduct won the confidence of the merchants who supplied him with goods wherewith to open a store, of a time when such places did not exist in the town. From small beginnings he rose to great transactions; and now beside a flourishing trade in the bazaar, carried on pretty extensive operations in many smaller towns throughout the country.

It was by no means an unusual thing for this simply-clad mean looking trader to purchase, in one day from one merchant, muslins to the value of a thousand pounds, crockery for half that amount, and perhaps glassware for as much more. For these he would pay down one fourth in hard cash and so great was the confidence reposed in him that his bags of rupees, labelled and endowed with his name and the amount of their contents, were received and placed in the strong-room of the Englishman without being counted - Saybo Dora's name on the packages gave them currency."

W.M. Hassims No. 77 Main Street
Wapu Marikar Hassim, affectionately known as W.M. Hassim, son of Sheikh Marikar, was born on January 26, 1880. His birth was registered by C.L.M. Abdul Majeed (son of Shekadi Marikar Cassim Lebbe Marikar), who was his mother’s sister’s husband. Hassim attended Wesley College, Colombo, and was preparing to appear for the Notary’s examination when his elders recommended that he take up to trade and business. His eldest brother, W.M.Abdul Jabbar, was, at this time, the Manager of his uncle’s (I.L.M. Noordeen Hajiar) hardware business. Another brother W.M. Thaha was also involved in the same establishment. Abdul Jabbar assisted his younger brothers, Thaha and Hassim to start a separate business, in 1906, at No. 77, Main Street, Pettah. Being an netreprising young man, Hassim’s buisness flourished. Thaha left Ceylon in search of greener pastures in the Far East.

Zitan Stores No. 228 Main Street
During the early years of their life, Y.M. Naina-Marikar and his brother, Yousoof, lost their father and came under the care and guidance of of a close relative named Minna Marikar Lebbe Marikar who had no issue. They were absorbed into the business of Minna Marikar who traded in laces and embroidery of local make. When Minna Marikar became ill and decrepit the two brothers became the custodian of the small business and after his death they ventured out into a business of their own which later became one of the most famous of Moor businesses titled Zitan Stores. It was established at No. 228, Main Street, Pettah.

YM was a very philanthrophic and kind gentleman who spared no pains in alleviating the hardship and suffering of his community. He was the only Muslim to be marked out for recognition on the occasion of the Coronation of King George VI, for his philanthropy and public spiritedness, as a Justice of Peace, Western Province.

He built a palatial home at No. 76, Rosmead Place, Colombo 7, using only imported Burmese Teak wood for the entire woodwork. He lived there with his wife, Muhsina until their death.
Hameedia Buildings Main Street

Muhammad Lebbe Marikar Zainudeen, MMC, was the son of Idroos Lebbe Muhammad Lebbe Marikar, a leading merchant in the Pettah. He resided in a house in Grandpass and received his English education at Wesley College, Colombo. He, together with his brother Ismail, joined their father’s business of Commission Agency and General Merchants. They had their showrooms at Hameediah Buildings, Main Street, Pettah, in the year 1880.

In 1883, Zainudeen, under the leadership of Sahib Doray Ismail Lebbe Marikar Alim, later known as Haji Ismail Effendi, together with a few other Muslims, visited several Muslim countries. It is said that they carried a petition to the Khedive (Viceroy) of Egypt from the Egyptian exiles in Ceylon, namely Arabi Pasha and his colleagues.

Muslim Personalities in Sri Lanka

To those great days of thrills and spills
Zacky Deen

I was shocked and saddened to learn of the untimely death of my good friend Zacky, who was residing in Oklahoma U.S.A, a month ago.

We both started motorcycling (racing) together at the Ratmalana air strip. Katukurunda came much later on. His brother Rally who was in England came to Sri Lanka a little later on and the three of us raced together.

In those days, the Saturday morning papers carried the head line in the Sports page: Dean
Brothers and Chandra de Costa to do battle once again.

Those days the circuit was full of spectators, nothing less than 40,000.

I am proud to mention here that Zacky was a great rider and the riders who were selected as the very first team to India in 1956 comprised Zacky Dean, W.D.P. Indraratne, Trim Seneviratne, A.A. Jinadasa and myself. These riders were selected purely on merit and they were managed by the late Andrew P. Mirando often considered the "Father" of the CMCC.(?)
Zacky Dean won the 350CC and the 500CC on his Manx Norton in exemplary fashion to thrill the Bombay crowd. The other riders also brought credit to Sri Lanka in their respective categories. Zacky participated in the Isle of Man (England) in 1953 on his 350 Manx.

After returning from the Isle of Man he used to win almost all the races because he had the distinction of having the only Manx and it was such a powerful machine that the others had no chance.

I was riding a Triumph Tiger 100 and I was always behind him and I was called the Shadow of Zacky. There are plenty of more things I could write about Zacky, But I guess the above speaks volumes for him. I will certainly miss him very much.

May his soul Rest in Peace.

Chandra de Costa (Former All Ceylon and All India Champion)
Sunday Times - June 18 2006

COLENDA MARIKAR MUHAMMAD ZUBAIR, Dr
First Ceylon Moor Doctor

"The Ceylonese" of Thursday, January 25, 1917, published a news item under the heading "Death of a Ceylonese Doctor in Scotland: Dr CMM Zubair". It read,

"News has been received in Ceylon that Dr CMM Zubair, who passed the MB ChB, at Glasgow recently and was about to leave for Ceylon in about a fornights time, died of meningitis.
He was the first member of the Mooirsh community in Ceylon to obtain British medical qualifications. He left Ceylon a few years ago, having put in a course at the Ceylon Medical College, where he passed the Junior final.

The sad news has been cables to Mr CMA Hassan of Dematagoda by Mr Gunaratne, a medical student in Edinburgh. Mr Hassan has wired back requesting that the remains of Mr Zubair be buried according to Mohammedan rites.

Considering that at present there are many Egyptians and other of the Muslim faith in Edinburgh there should be no difficulty in according the late Mr Zubair a Mohammedan burial.
We extend our sympathies to the members of the bereaved family."

Thus the Ceylon Moor community's first Western qualified doctor was fated not to return to Ceylon and to his family with the unique distinction he had gained.

This old boy of St Joseph's College, Colombo, was one of its outstanding cricketers, excelling in bowling along with C Horan. He helped St Joseph's College to beat both Royal College and St Thomas' College, to emerge schools champions in 1905.

His best feats were 4 for 18 vs Royal, 2 for 31 vs Wesley, and 3 for 23 vs St Thomas'. Describing the schools match against Bloomfield C and AC, the press reported: "Zubair for St Joseph's College bowled with remarkable success, taking 5 wickets for 16 runs."

That year he was picked as twelfth man for the Combined Colleges team, that played the Colts. The Combined Colleges team comprised the following:-

ROYAL COLLEGE: F Fonseka, HW Pieris, E Ondaatje
ST THOMAS' COLLEGE: CA Perera, W Don Abraham, S Gunasekera
St JOSEPH'S COLLEGE: LS Mendis, B Ohlmus and CMM Zubair (12th man)

The "Ceylon Sports Annual" (edited by PL Bartholomeusz of the "Times of Ceylon: with cricket notes by EW Foenander) said of the 1906 St Joseph's College cricket team:-

"There were three thoroughly reliable bowlers in S de Silva, C Horan and CM Zubair (sic). The trio presented the variety that is so udeful in cricket. Zubair was hardly as effective as in 1905, but Horan, a left handed medium to slow bowler was more so and de Silva did some remarkable performances at times.

Still, with these three, the bowling was hardly strong enough on the good run getting matting wickets on which most of the college matches were played... In batting, Zubair occasionally came to the rescue of the side at a pinch..."

His mentors at St Joseph's College followed his scholastic career right to the end. When he was successful in the preliminary examination to enter Medical College, the Rector of St Joseph's College, in a letter dated January 28, 1909, counselled him:-

"My dear Zubair, I was very glad to hear from you again and especially to hear that you have passed your prelim. I am sure you will get on excellently at the Medical College. It is very wise to work up your science subjects before joining. That will give you a good start. I wish you every success and very many Happy New Years...

Have you given up your cricket altogether? I don't know what we are going to do this year. Well, I hope."

After his death, the St Joseph's College magazine, "Blue and White", No 13 of October 1917, had this "In Memoriam" citation:-

"Dr CMM Zubair died in Edinburgh almost on the eve of his expected return to Ceylon. he left for England on March 31, 1912, and had a career of uninterrupted success at the University of Edinburgh until he passed the final degree of MB and ChB, in July 1916.

He was the first Ceylonese Mohammedan doctor with British qualifications and was Vice President of the Ceylon Students' Union in Edinburgh.
The news of his untimely death was a severe shock to his relatives and many friends who were looking forward to his return home as a distinguished doctor.

He fell ill about the beginning of January at a seaside place some miles away from Edinburgh. He completely underrated the serious nature of his illness, until, on the pressing advice of a friend, he called in a doctor. As Typhoid was suspected he was removed to the city hospital where he was attended to by several famous doctors.

Finally, it became evident that his case was one of meningitis and in spite of all possible attention and the best treatment, he expired on 22nd January 1917, at the age of twenty four years."
After Zubair, followed Dr SM jabir, MRCS (England), LRCP (London) in 1917, and Dr MCM Kaleel, MB ChB (Edinburgh) in 1926. Dr M Shafi Hassen was also a contemporary of Dr kaleel in Edinburgh.

Dr Zubair, who was the son of Mr and Mrs Hassen (Assen) Lebbe Colenda Marikar of Dematagoda, Colombo 9, had four brothers and three sisters - CM Abdul Hassan and CMM Salih (businessmen), CMM Maharoof (who took to medicine but later became a proctor), CMMS Mackeen (shroff at Apothecaries Ltd), Fathima (Mrs ALM Mohideen), Nafeesa (Mrs Hassan bin Ibrahim) and Razeena (Mrs SLM Mohideen).

It was Mackeen's only daughter, Mufthiha, who emulated her paternal uncle's pioneering achievement in 1970 by being the first Ceylon Moor woman to obtain a Bachelor of Dental Surgery degree at the University of Ceylon, Peradeniya. While being a Senior Prefect at Bishop's College, Colombo 2, she won prizes in science, zoology and chemistry and also took the coveted Dr GH Soysa Memorial Prize for Science. Like her uncle she too excelled in sport, playing in the university's tennis and hockey teams.

[THE SUNDAY TIMES - SEPTEMBER 9, 1973]

MUHAMMAD LEBBE MARIKAR ZAINUDEEN Hajiar, MMC

Muhammad Lebbe Marikar Zainudeen, MMC, was the son of Idroos Lebbe Muhammad Lebbe Marikar, a leading merchant in the Pettah. He resided in a house in Grandpass and received his English education at Wesley College, Colombo. He, together with his brother Ismail, joined their father’s business of Commission Agency and General Merchants. They had their showrooms at Hameediah Buildings, Main Street, Pettah, in the year 1880.

In 1883, Zainudeen, under the leadership of Sahib Doray Ismail Lebbe Marikar Alim, later known as Haji Ismail Effendi, together with a few other Muslims, visited several Muslim countries. It is said that they carried a petition to the Khedive (Viceroy) of Egypt from the Egyptian exiles in Ceylon, namely Arabi Pasha and his colleagues.

Zainudeen and group travelled extensively in Egypt and proceeded to Constantinople (Istanbul) before arriving in Makkah to perform the piligrimage of Hajj. On returning to Ceylon, Zainudeen exported large consignments of Ceylon produce, viz hides, cocoa, corn, fibre, oil, coconuts etc. to those frims with whom he had made arrangements with during his stay in Africa and Europe.
Zainudeen was elected a member of the Pettah Ward in the Colombo Municipal Council in 1900.

The following account of the election appeared in the "Crescent" of Liverpool dated October 10, 1900:-

"The election of a councillor for the Pettah Ward took place on Saturday, the 24th August last, at the Town Hall. At first there were two candidates in the field - Mr. Zainudeen and Mr. John Clovis de Silva, but the latter withdrew his candidature a few days previous. The election took place at 8 a.m. the appointed hour. Mr. Herbert White, acting Mayor and Chairman, presided, and there were besides, a few Muslim and Sinhalese householders of the ward present.

The proceedings commenced by Mr. C.B. Brodie, the well-known Fort merchant, formally proposing the name of Mr. M.L.M. Zainudeen as a fit and proper person for election as member to the Pettah Ward. Mr. I.L.M. Ismail Marikar seconded, whereupon Mr. C.P. Dias, MMC handed in 850 proxies in favour of the nominee. The Chairman examined the lists, and declared Mr. Zainudeen duly elected councillor for the Pettah Ward. Mr. Zainudeen briefly returned thanks, and in turn proposed a vote of thanks to the Chairman, the latter acknowledging the compliment briefly. Mr. Zainudeen was "At Home" to his friends and well-wishers during the whole of Saturday, when a large number of people called and congratulated him on his election. Among them were members of the Council".

The Muslims of Ceylon, along with the Muslims of the World, celebrated Sultan Abdul Hameed Khan’s Silver Jubilee with grand illuminations and decorations of the Mosques and houses on the day previous to the election of Zainudeen to the Council.
The Muhammadan community in the vicinity of Zainudeen’s residence repeated the decorations and illuminations on his election.

Zainudeen was subsequently re-elected for the Pettah Ward and served as such till 1907. An account of his life appears in the "Twentieth Century" impressions of Ceylon edited by Arnold Wright and published in 1907 by Lloyds Great Britain Publishing Company Limited.

He was the paternal grandfather of Mrs. M.M.I. Kariappar.

YUSUF LEBBE IDROOS LEBBE MARIKAR Hajiar

http://www.rootsweb.com/~lkawgw/gen013.html

Yusuf Lebbe Idroos Lebbe Marikar Hajiar was General Merchant and Landed Proprietor. He was the Trustee of the Grand Mosque and had donated a valuable property in Pettah for the Mosque.

His male ascendants in reverse chronological order are:- Yusuf Lebbe (Jemmi) - Uduma Lebbe - Idroos Lebbe (Batiar) - Ismail Lebbe.

His ancestors migrated to Colombo from Weligama. He had four sons and one daughter as follows:- Idroos Lebbe Marikar Haji - Muhammad Lebbe Marikar Haji - Sinne Lebbe Marikar Haji - Marikar Haji - and Mrs. Wappu Marikar Haji.

Idroos Lebbe Marikar Haji had two sons and a daughter by his first marriage to Fathumuthu Natchia. They were, Noordeen Hajiar (Saapu Wappa), Mohideen Hajiar and Zulaikha. He also had four sons and two daughters by his second marriage to S.M. Assena Natchia. They were, Sulaima Lebbe Haji, YYusuf, Abdul Rahman, Abdul Hameed, Amsa and Safia.

I.L.M. Noordeen Hajiar succeeded his father Idroos Lebbe Marikar as Trustee of the Grand Mosque in 1900 and donated properties in Hultsdorf for the upkeep of the Mosque. he built the Hameedia School building, within the grounds of the Colombo Grand Mosque, at his own personal cost and named it after Sultan Hameed of Turkey. He took an active part in public life and was a member of the Fez Committee.

During the early stages of the first Great War (WW-I), 1914-1918, he would, with the aid of a wall map of Europe and Asia hung in his office room at "Muirburn", Turret Road, Colombo 3, where he lived with his son-in-law, S.L.Naina Marikar Hajiar, intensely follow the the fortunes of Turkey in the battle field.

Noordeen Hajiar had some knowledge of Unani medicine and would practice it on his family. There was a favourite decoction of his made from shoe flowers which was frequently given to the children.

He was stern disciplinarian who drilled in religion to his children and grand-children who invariably attained high proficiency in the recital of the Quran.

His eldest son, H.N.H. Jalaludeen Hajiar was one of the few Ceylon Moors who qualified as a Hafiz, at that time, and also accompanied his father on piligrimage to Makkah and at the Masjid-un-Nabaviya in Madinah where he had the rare privilege of reciting from memory, at a single stretch, the full thirty chapters of the Holy Quran. Jaludeen Hajiar was a bosom pal of Haji Muhammad Macan Markar Effendi and inspite of his illness worked actively and whole-heartedly in 1924 for the election of his friend as first member for the all-Island seat in the Legislative Council. His sons are Thahir, Maruzook, Mohideen and YYusuf and his daughters are Noorul Hidaya, Sithy Fathuma, and Ummul Khair.

The eldest daughter of Noordeen Hajiar - Zohara Umma - married S.L.Naina-Marikar Hajiar while the youngest daughter - Ummu Nafeesa - married N.D.H. Abdul Caffoor Hajiar and the intervening daughter - Ummu Su’ooda - married I.L.M. Abdul Cader. His youngest son, Mohideen married Haseena Umma, daughter of P.T. Meera Lebbe.

Noordeen Hajiar seemed to have known the exact moment of his death. He took his ablutions meant for prayer (Wudhu), prayed two rakaats and the laid himself to rest on his bed in the direction of the Ka’aba. He brought his arms across his waist in the position of prayer (Thakbir) while reciting "Allahu Akbar" before breathing his last.

I.L.M.H. Mohideen Hajiar was a full brother of Noordeen Hajiar. He was a crockery merchant, equally philanthrophic and pious. He was also the Trustee of the Colombo Grand Mosque. He married Safiya Umma - granddaughter of Sekadi Marikar Cassie Lebbe Marikar (Mudaliyar). He had five sons, Gheyas Mohideen, Ghouse Mohideen (also Trustee of Grand Mosque), Zahir, Lahir, Abdul Hai, and Idroos, His daughters were, Faleela (mother of Ummu Jamala), Jameela (mother of M.I.A.Azeez - Engineer, Electrical Department and A.A.M. Thowfeek), Juwaila and Hafila.Their sister, Zulaikha, who married S.L. Abdul Rahman, had five sons and three daughters, one of whom was Ummu Suroora, mother of Ahmed Salih Abul Mawahib.

PEACE OFFICER UNUS of Nelundeniya

Peace Officer Unus of Nelumdeniya
He had been appointed as a Peace Officer (Muladeni), but neither the date of appointment nor the area for which he was appointed is known. However it is assumed that he would have been appointed for the same area for which his eldest son (Peace Officer Ismail) was appointed as the Peace Officer. i.e. For the Colombo-Kandy Road from the 35th to 45th mile post, that is from Warakapola to Galigamuwa and for the Warakapola-Ruwanwella Road upto 7 ¼ mile post, that is from Warakapola to Galapitamada in the Kegalle District of the Sabaragamuwa Province.

Peace Officer Ismail (1867 - 1923) of Warakapola
Unus Ibunu Muhammad Ismail was appointed as the Peace Officer (Muladeni) on the 24th of May 1898 for the Colombo-Kandy Road from the 35th to 45th mile posts, that is from Warakapola to Galigamuwa and for the Warakapola-Ruwanwella Road upto 7 ¼ mile post, that is from Warakapola to Galapitamada in the Kegalle District of the Sabaragamuwa Province.

Usman Ralahamy (1899 - 1957) of Warakapola
He started an Institute close to his parents home in 1932 together with Mr. Muhammed Lebbe Abdul Raheem of Marikar Villa Kandy Road Pasyala (paternal grandfather of Mrs Mafaza Mihilar-2a3e4b), Mr. Usuf Lebbe Abdul Hameed (paternal grandfather of Mr. Rilwan 2a3d4b5c) and Mr Zubair of Dippitiya, at the location where Al-Madhrasathush-Shareefiyyah of Warakapola stands today, to educate the children of the area. In 1944 this institute was shifted to Horagolla Warakapola to the land donated by Al Haj M.A.M.A. Hassan (JP) of Hassan Villa Kandy Road Wewaldeniya and presently it is known as Babul Hassan Central College.

Shareef Ralahamy (1913 1968) of Warakapola
The property of Al-Madhrasathush-Shareefiyyah of Warakapola which was owned and administrated by the family was Wakfed by his two sons, that is by Dr. M . S . M . Mihilar JP (2a3e4b) and Mr. M . S . M . Fareed (2a3e4e) in December 1999 (21st Ramadhan 1420) to the Warakapola Grand Jummah Mosque.
He was a registrar of Muslim marriages upto 1965.

Thawoos Ralahamy JP (1930) of Thulhiriya
He succeeded his uncle (Shareef Ralahamy) as the registrar of Muslim marriages in 1965.
He was appointed as a Justice of the Peace for the Judicial District of Kegalle in 1978.

Dr. M . S . M . Mihilar JP (1946) of Warakapola
He is the founder President of the Horagolla Mosque which is now known as Masjid Al Hudha in Horagolla, Warakapola. In 1975 when he was putting up his house in Horagolla Warakapola he had the intention of building a mosque as there wasn’t a mosque in that area. In order to accomplish his desire, with the generous contribution of the community a small plot of land was purchased in 1977 and the mosque was built in 1979
He was appointed as a Justice of the Peace for the Judicial District of Kegalle in 1983.
Lakariya JP (1945) of Eheliyagoda
He donated land at Kalavitagoda Eheliyagoda in 1995 to build Masjidul Muthkeen and was appointed as its founder president.
He also has donated a roadway in 1995 named as Asgangula Mawatha to the adjoining Village Asgangula South.
He was appointed as a Justice of the Peace for the Judicial District of Ratnapura in 1984.

Abbreviations
JP - Justice of the Peace
Dr - Doctor
ACA - Associate Chartered Accountant
d. - died.

POOTHAN BOOTHIL UMBICHCHY

Poothan Boothil Umbichy was a business magnate in Colombo. He started life in a small way hailing from the coast of Malabar. He spent his earnings very lavishly for the progress and development of the country, especially for the Muslims.

HS Izzadeen Hajiar, Arabic teacher at Zahira College, Colombo and later Khatheeb of the Marada Mosque, requested Umbichchy, who was then appointed as a JP, to construct a series of buildings for Zahira College on the Maradana Mosque land. He put up the Kindergarten block at a cost of Rs 25,000.

Umbichchy contributed a large sum of money towards the purchase of Jiffriyathul Alaviya Thakkiya at 156 New Moor Street, Colombo 01100. He endowed two large substantial buildings called, Nafsiya Building and Misriya Building, in Pettah for permanent charity and the income of this was annually distributed, during the month of Ramadan, to the local Muslim widows, orphans, and needy.

He also built a Mosque at Wolvendhaal and added buildings thereto as a source of revenue for its upkeep and maintenance. He was appointed a Justice of the Peace (JP) in recognition of his many charitable acts.

He lies buried in the compound of the Mosque he built.

ISMAIL LEBBE MARIKAR SULTAN MARIKAR

ILM Sultan Marikar received an elementary education but could converse in English fluently. He was able to read and write in Sinhala and Gujarati.

Sultan Marikar moved among Europeans in the commercial circle and was also well-known to the Borah merchants, such as TAJ Noorbhai, Carimjee Jefferjee, EG Adamally, MSH Abdul Ali Bhai, MSH Hibthulla Bhai, in the export and import trade. He was closely associated with Dodwell & Company in his export business.

Sultan marikar was a well-known and recognized planter in the 19th century who had most of his business transactions in Tea & Rubber with Bartleet & Company, Auctioneer’s & brokers, and also with JL Ross & Company, of Captains Garden, Galle. He was a landed proprietor and owned a number of estates among which were, Noorani at Padukka, 200 acres planted with tea and rubber and coconuts, Meepilawa in Puwakpitiya, 160 acres with tea and rubber purchased from Lady De Soysa. In 1902, some of his rubber fetched Rs 15/- per pound which was considered a record prize for the commodity.

Sultan Marikar was said to have transferred in trust a tea, rubber and coconut estate of 250 acres, near Galle, to the late Al Haj Ahamed Ismail.

He was a Trustee of two famous Thakiyas in Ceylon, Bukhari Thakkiya or Beruwela and Mubarak Thakkiya of Talapitiya in Galle. He played a prominent role in the Fez issue in 1905 along with ILM Abdul Azeez, MC Siddi Lebbe, and SL Mahmood Hajiar, when Advocate Abdul cader of Kattankudi was not allowed to appear before the bench wearing his Fez Cap. Abdul Cader politely refused to carry out the behests of the Chief Justice and withdrew from the Court.

Sultan Marikar founded a company with JL Ross in England, the prospectus of which was issued on the very day of his death in 1911.

MUHAMMAD UVAIS SULTAN BAWA

http://www.rootsweb.com/~lkawgw/gen099.html

The death of Muhammad Uvais Sideek Sultan Bawa on May 7, 1999, remopved from our midst the foremost chemist of post-independent Sri Lanka. A son of Ruhuna, born and bred in Galle,, Sultanbawa showed hos scholarship and promise in his early days at St Aloysious’ College, Galle.
He entered the University of Ceylon and while progressing towards his degree in Chemistry, cruel fate downed him with sickness just before his final examination. Undeterred by this, a characteristic courage which he was to display on many occasions in later life too, Sultanbawa took the London University Examination and netted a First Class Degree. He joined the then Industrial Research Lasboratory established by D.H. Balfour and for a time served as one of the “Balfour boys”.

His preference for academic life soon brought him to the Department of Chemistry of the University of Ceylon. He went to the Imperial College London for his PhD and worked for Professors E A Braude and L N Owen. He returned to his native land in 1945. A batch of young chemistry (special) students, did not take too kindly at first to the new lecturer in the blue suit, who at that time failed to appreciate his new approach to chemistry teaching, with the accent on literature reading. It may even be stated that he was not the best of communicators. However, his great enthusiasm for the subject did rub off on some. He laid the foundation for a research-based university course and encouraged the investigative mentality in students.

Sultanbawa launched himself into the work of the Chemistry Society of Ceylon, now the Institute of Chemistry, and the Ceylon Association for the Advancement of Science, later the SLAA, as its General Secretary. He enthused students at that time and many of them assisted him and his good friend and colleague the late Professor Stanley Wijesundera and his research partner Jinapala Alles, in the organization of a series of islandwide school science exhibitions under the wing of the CAAS. Sultanbawa’s interaction with the chemistry students of the time in this endeavor brought out the best in him.

Professor Eric Fonseka, the then head of the Chemistry department following the death of Professor Kandiah, left the organization and moved to Peradeniya with Sultanbawa. Indeed, this writer feels strongly that the University of Peradeniya would do justice by naming the department after him, “the Sultanbawa Department of Chemistry”. For many years Peradeniya Chemistry was synonymous internationally with the name of Sultanbawa. He built its research tradition. The tribute paid by his colleagues, on his 75th birthday anniversary a few years ago bears testimony to his incomparable contribution to the teaching of Chemistry in Sri Lanka, and in particular to the Peradeniya campus.

Both in his career as a research scientist and in his role of a scientific leader in his country many honors came his way. He was conferred with a Vidya Jothi by HE the President of Sri lanka. Sultanbawa was made a Fellow of the Indian National Academy, and was a winner of the Guinness Award for Scientific Achievement in 1978. He and his research team at Peradeniya also won a Presidential Award for their research work, besides being recognized worldwide as one of the leading schools of research on natural products. Sultanbawa was a dynamic man with skill, dedication, and a philosophy that helped him keep his sense of dignity and balance despite hard luck that might come his way. This indeed was, apart from his special skills, the secret of his success. There was one other and that was his wife Sithna, whom every student and colleague voted was the ideal scientists’ wife. She was a friend to them all, and a pillar of strength in a most unostentatious manner to her husband. As much as one lauded Sultanbawa himself, one was charmed by his talented family of two sons and two daughters.

The Sultanbawa family lost their father and their country Sri lanka lost one of its great sons, after a long and productive innings. Sultanbawa’s name and influence will remain for many generations through his students and the research colleagues and members of the chemical fraternity.

Daily News Wed May 12, 1999

SINNE LEBBE MARIKAR SAHIB DORAI

http://www.rootsweb.com/~lkawgw/gen020.html

Sinne Lebbe Marikar Sahib Dorai married Ummu Hany Umma on 18th October, 1851 (22 Dhul Haj 1267 H) at 47, New Moor Street, Colombo 14. They begot a son, Ismail, on 23 August 1854 (28 Dhul Qa’da 1270H). Ismail attended Verandah Arabic Quran School during the day and studied Tamil under a "Waathiyar" (private tutor) at night. The Arabic language attracted Ismail and he pursued its knowledge at Madrasa Arabic College and soon came under the notice of the Arab scholar Sheikh Usthazul Kamil Wal Arif Hadarath Abdullah ibn Omar Batheeb Al Yamani Hadaramiya Shibamiya.

Sahib Dorai Haji Ismail Effendi

Ismail began to write Arabic literature after studying various Egyptian books and newspapers. His "silsila" (works) Genealogical Poems of the Shaikhs were highly applauded by his mentor.

On January 10, 1883 fifty five Egyptian exiles led by the famous Colonel Arabi Pasha arrived in Sri Lanka (then Ceylon) and Ismails knowlkdge of Arabic proved extremely useful for interacting with them. He developed a close relationship with Arabi Pasha and the exiles.
Ismail commenced his business at No.7 Main Street, Colombo 12 with gems, jewellery and curios. He decided to perform the piligrimage of Hajj and also visit some other Muslim countries. Several of his friends decided to join him in this adventure cum piligrimage. They were Yousoof Lebbe Sinne Lebbe Marikar Hajiar (later Haji, Effendi & grandfather of MHM Yousoof Haji), Muhammad Lebbe Marikar Hajiar Zainudeen (later Haji, Effendi MMC and paternal grandfathe of Mrs. MMI Kariappar), Ahmed Lebbe Marikar Shamsy Lebbe Marikar (later Haji, Effendi and father of Al-Haj SLM Abdul Rahman and paternal grandfathe of Rasool Ahmed Rahman), his Arabic student Sinne Lebbe Marikar Mahmood (later Haji, Effendi, Alim and JP, father of MHM Yousoof Haji) and a cook named Rawuthen Hajiar.

They set sail for Egypt by SS Malwa on 27 March 1884. At Bombay, on May 7, 1884, they changed ship to an Austrian vessel, SS Austria-Hungary. They reached the Suez on 21 May 1884 where they met Saeed Haji bin Sultan Baba, a Sri Lankan who hailed from Galle. On arrival at Cairo they visited the residence of Arabi Pasha with letters to his family and friends. They also visited many improtant sites in Egypt. They then set off for Turkey where they were granted audience by Sultan Abdul Hameed Khan of the Ottoman Turkish Empire. The historic event was reported by "Al-Ihtidal", an Arabic Newspaper, on Ramazan 11, 1302H (1884), of Istanbul (Constantinople), giving reference by name to the visitors who had landed on the shores of Turkey. Special reference was made to Sahib Dorai Ismail as "an individual of great learning.....who is learned in law and logic, and whose use of the Arabic language is refined and acceptable".

They later continued on their peregrinations and visited Madinah Al-Munawwarah, Palestine, Damascus and finally performed the piligrimage of Hajj in Makkah Al-Mukarramah before returning home safely.

Ismail married Haleema, the daughter of Ahmed Ali Marikar of the Kappodear Family whose ancestors came to Sri Lanka from Koniya in Turkey around 800AD, on 27 July 1886, at 39, new Moor Street, Colombo 14. The wedding was also attended by Arabi Pasha and the other Egyptian exiles.

He was an important member of the Maradana Mosque Management Committee and the Colombo Muhammaddan Education Society (Jamiyathul Ithikanul Uloom). Ismail died, at the age of 42, in a tragic train accident at the Wellawatte railway Station on 11, January 1896 (26 Rajab 1313H).

Ismail had two sons, Muhammad Sameer and Muhammad Anis and one daughter, Sithy Saleema.

Travels of Haji Ismail Effendi
http://www.rootsweb.com/~lkawgw/slm-ismail.htm

SINNA LEBBE MAHMOOD Hajiar (1868-1940)

Sinna Lebbe Mahmood Hajiar, born in September 1868, was the son of P.T. Sinna Lebbe, a wealthy merchant of Pettah. He received his English education at Wesley College. He studied Arabic under Sahib Doray Ismail Lebbe Marikar Alim who lived next door. He took up to business with his younger brother S.L.Abdul Rahim. He visited several Muslim countries in 1883 accompanied by his Arabic tutor. Their first visit was to Egypt. They then proceeded to Istanbul. Subsequently they visited Makkah and performed the hajj pilgrimage and returned to Colombo.

S.L.Mahmood contributed a sum of two thousand rupees towards a sum of twelve thousand seven hundred and fifty rupees needed for the erection of houses for Zahira College.

Having made contacts with merchants in Arab countries, Mahmood Hajiar commenced exporting Ceylon produce and mporting Middle Eastern products.
When the Muhammadan seat in the Legislative Council fell vacant in 1900 his name was submitted by a section of the Moors for nomination. He was the Secretary of the Jammiyathul Hameediah Educational Association which conducted the Hameediah School.

During his visit to England he visited Liverpool where Sheikh Abdullah Quilliam was carrying on Islamic propaganda and the British newspapers referred to him as a Singhalese Muslim.

Early Muslims who settled in Ceylon were of the orthodox Sunnat Jama’at. They followed the Shafi School of jurisprudence.

Mahmood Hajiar was a keen student of Islamic Mysticism and well versed in Arabic. The Moors lived in the Moorish quarter of New Moor Street and Old Moor Street and the surrounding areas. After the first World War some Moors like A.M.Wapchi Marikar, Haji Ismail Effendi, M.L.M.Ismail, S.M.L.M.Haniffa and a few others started migrating to Colombo South. many other Moors followed suit.

He was the Trustee of the Colombo Grand Mosque, New Moor Street, and was a prominent member of Salihu Thakkiya of Abdul Gani Bawa and President of the Jama-Athus Salihiya Burda Majlis.

He was conferred the title of Justice of the Peace by the Government and also was on the Fez Committee.

He passed away on June 24, 1940 at the age of seventy two and was buried at Maligawatte. He had one son, Muhammad Yusuf and three daughters, Nafia Mohideen, Ameena Mohideen and Ummu Thahira Naina-Marikar

CASSIM SHERIFF (1868-1964)

http://www.rootsweb.com/~lkawgw/gen052.html

Cassim Sheriff of Mutuwal in Colombo North was popularly known as "Budda" Sheriff Nana amongs the Muslims. His father was a textile trader from Beruwela, who, during his early years, settled down in Mutuwal. The latter and Dr. M.C.M. Kaleel’s father, Casie Lebbe, were first cousins.

Cassim Sheriff was employed as a sorter of mail in the General Post Office, Colombo, where he served for 42 years and rose to the position of Accountant at the time of his retirement. During his period of office he indulged in living a very frugal life, and, with the monies saved, he invested in real estate in the area where he resided. These properties were valued at Rs. 75,000 at that time.

He maintained a very high standard of honesty and integrity and the people of the area loved and respected him. In his own way he made generous contributions towards many charitable causes and was very helpful to the people, especially his tenants who found him to be a very sympathetic landlord. He was elected President of the local Mosque congregation. He was also a pioneer in the cause of education for Muslim girls and ensured that his own daughters received their basic secondary education, which was not favourably looked upon by Muslims of that time.
Cassim Sheriff’s Father-In-Law, knwon as "Kochika" Shamee Nana hailed from Hambantota and was engaged as a transport contractor for the Government. He was the owner of real estate at dawson Street, Slave Island, opposite Colonial Motors. His eldest Brother-In-law was known as Shelton Saly Nana and he was a co-palintiff with H.A.B.M.Misbah in the famous Maradana Mosque case in which the late N.H.M.Abdul Cader was the respondent.

Cassim Sheriff died in 1934 at the age of 66 having been a Government Pensioner for almost 11 years. He had 14 children. His oldest son was also called Cassim Sheriff and was employed as a Probation Ofiicer in the department of Probation Services.

Cassim Sheriff served for three years in the Public Assistance Committee of the Colombo Municipal Council. He was also the Chief Trustee of the Old Mosque situated in Mutuwal and Vice President of the Mutuwal Mosque Congregation. He also held sevaral appointments in public organizations.

One of his sons, Anis Sheriff (1922) was the first Muslim to be the Deputy Mayor of Negombo Municipal Council and was also a member of the Western Provincial Council.

His youngest son, Aamir Arslan Sheriff is an Attorney-at-Law by profession, a Justice of the Peace, and a member of the Colombo Municipal Council since 1966, serving a predominantly Catholic Ward, which he won comfortably. He also served as City Coroner, Colombo, and proved a great asset to the Muslim community in expediting their deceased for immediate burial as per the Sunnah. Aamir Sheriff married Sithy Zehra, daughter of Mr. Hameem Dastakeer of Matara.

A M SHERIFF of Kattankudy

The Eastern Province of Sri Lanka is the most thickly populated Muslim area in the whole Island. To these Muslims, “ILM” (knowledge) meant the study of Arabic and Tamil, which was their mother language. A few Muslims from this region also studied English and AM Sheriff was one of them. Besides mastering the Arabic and Tamil languages he also studied higher English and qualified as a Proctor of the Courts.

In 1890, Colombo was in need of Muslim lawyers and Sheriff was invited to settle in the capital and complied with the request. In 1899, the Mohammedan seat in the Legislative Council fell vacant and at that time ZH Mantara, a Malay, had been enrolled in as an Advocate. Muslims divided into three groups and supported the candidature of the above, with the third being BW Bawa, for the seat in the Legislative Councul. Bawa was the son of Ahmadu Bawa, a Galle Muslim, who qualified as a Proctor and was practicing in Kegalle and Badulla Courts. He had written a paper on the Marriage Customs iof the Moors which was sent for publication to the Royal Asiatic Society Journal. The theory of Ahmadu Bawa was that the Moors did not know whom they married until the bridegroom was led into the bridal chambers and that there was no courting or dating before marriage. The view of Moors is that they love the girl they marry, known or unknown, rather than marry the girl they love.

Ahmadu Bawa’s wife, mother of BW Bawa, was a European lady and hence there was no wholehearted support for BW Bawa. As for ZH Mantara, the argument raised against him was that he was only a young rising Proctor from a small minority Malay group within the Muslim community.

AM Sheriff was well versed in Tamil and his knowledge of Arabic was much above the regular average Arabic speaking Alims of that era. He was on par with MC Siddi Lebbe in many ways. He had access to Arabic works of eminent theologians and jurists of the Muslims of the past. He was in touch with the publications issued from Cairo, Egypt and Turkey. He made a comparative study of all the various sects in Islam. He also conducted religious classes at Sheikh Abdul Cader’s (Bakala Sahib) house at Old Moor Street in Colombo.

Sheriff’s candidature for the vacant Mohammedan seat in the Legislative Council was found acceptable and the Government nominated him. He was given a large house at Grandpass and a carriage driven by two horses and sometimes even four horses in order to attend the Council meetings and other official duties. Owing to ill health he gave up his duties in Colombo and returned to Batticaloa in 1900.

Sir Razik Fareed Kt. OBE, JP UM (1893-1984)

Sir Razik Fareed, was born on 29-Dec-1893 and educated at Madrasathul Zahira and Royal College, Colombo. He held the prestigious positions of President, All Ceylon Moors’ Association, Member CMC, HR, Senate, First Member Colombo Central, High Commissioner for Sri Lanka in Pakistan. Gifted lands to establish Muslim Ladies College. Founder Member Moors’ Islamic Cultural Home in 1944 and held the position of its first President. Established Maternity Homes in the City of Colombo and rural hospitals in predominantly Muslim areas. Died:23-Aug-1984

Sir Razik Fareed's birth anniversary - December 29

Sir Razik Fareed was born on the 10th day of Muharram 1312 (29th December 1893) at the Layards Broadway. He is the son of W.M. Abdul Rahuman and Hajara Umma his mother passed away when Sir Razik was only three years. He was the grandson of Wappichchi Marikar. He came into residence at 'Hajara Villa' Fareed Place, Colombo in 1915.

Sir Razik Fareed inherited from his ancestors the spirit of service to his community and country. Wappichchi Marikkar founded Zahira College Colombo, while Sir Razik founded the Muslim Ladies College two leading schools for boys and girls.

Sir Razik championed the cause of Sinhala - Moor unity and a united Sri Lanka, thus demonstrating that the interest of the Moor community and the welfare of all Sri Lankan were near and dear to him. In this respect he proved his sincerity by his relentless service to the Muslim community and the country. No wonder he was popularly known as the 'Uncrowned King of the Ceylon Moors.'

In 1930 he entered politics and was elected a member of the Municipal Council. He was a Senator and a Member of Parliament in a long political career capped by his appointment as a Minister in 1960. Later he moved into the diplomatic field and was Sri Lanka's High Commissioner in Pakistan. He wanted the Muslims to be politically mature and that they identify themselves with national parties. He left the choice with the people in selecting the national party that they should support.

Muslims were elected as representative in majority Sinhala voter electorates like Borella, Akurana and Beruwala. The majority community reposed confidence in Muslims.
In 1946 Sir Razik was associated with Mr. D.S. Senanayake in founding the United National Party. He established the Muslim Ladies' College to give every educated Muslim boy and educated Muslim bride. Former principal of Zahira College Colombo Marhoom A.M.A. Azeez said that he would live in the history of our country as the 'Father of the Government Muslim School.'

Sir Razik was a person with a generous heart. He has spent much of his wealth on the poor without many knowing it. He served the community as president and later life president of the Moors Islamic Cultural Home (MICH) for more than 40 years. His grandfather and father had done a great service to Muslim Community. In 1932 Marhoom Sir Razik was made a Justice of Peace and an unofficial magistrate.

Sir Razik Fareed lived with unity with other communities in this country. Sir Razik's father was a good friend with the Sinhalese Tamils and Burgher communities leaders. Sir Razik was example Sinhala-Muslim Ekamuthukama. He was good example today's Muslim politicians and follow the examples of Mahroom Sir Razik Fareed, Dr. Baduidin Mahmood, Dr. M.C.M. Kaleel and Dr. T.B. Jayah who made an effective contribution to the community and country. They lived with self-respect maintaining the dignity and well being of the community.

The late Prime Minister S.W.R.D. Bandaranaike said, "I regard Sir Razik not only as the leader of the Ceylon Moors but also one of the greatest Ceylonese Leaders."

A grateful community has established a foundation inspired by a sense of gratitude called the Sir Razik Fareed Foundation to foster and preserve for posterity the humble service rendered by him.

He passed away on August 23, 1984 at the age of 91.
'Inna Lillahi Wa Inna Illahi Rajioon'

written by M. Ruzaik Farook JP, President Sri Lanka Islamic Society

Sir Razik Fareed's 20th death anniversary is tomorrow:
Flame that lit lives of thousands

by P. P. M. Saheed SO Aug 22 2004

Twenty years ago today, a flame that lit the lives of thousands in this country was extinguished. But the light of the great are never really snuffed out. They continue to fire our spirit, our wills, give us courage, help us to sacrifice and continue to illumine every dark corner if our lives... as long as we continue to remember and honour that great goodness of soul that make such men unique.

This is why today, I stand in testimony to this great light and recall that surging spirit of a man who served his country so well, so ably, so dedicatedly. He was as Dr. W. Dahanayake called him, "the uncrowned king of the Moors of Sri Lanka." He was Sir Razik Fareed, a man so towering in mental stature, so noble in word and deed, that all honour sat lightly upon him and the minutes of his everyday moved in slow, measured tread, as though time itself passed and paused at his feet in order that he could make the fullest use of every ticking second.

Acknowledgement

I pen this note to acknowledge him... not to merely remember him. We in Sri Lanka, will always remember. not only the Muslim community but the people of all races and creeds. We have all of us benefitted from this one life; and I may well quote Shakespeare in saying that this, indeed, was a man......." whence cometh such another."

His long years of national and community service are studded with many milestones. Member of the Central Muslim Youth Conference in 1913....Lieutenant of the Colombo Town Guard in the civil strife of 1915.....President of the All Ceylon Moors Association for nearly 40 years.....President of the Moors Islamic Cultural Home for over 30 years.....Founder member of the United National Party....Member of the Colombo Municipal Council for 16 years....Member of the then State Council and Senate.....Member of the House of Representatives for Colombo Central for three terms.....High Commissioner for Sri Lanka in Pakistan in 1968.......President of the Ceylon Kennel Club.....President of the Ceylon Poultry Club and Orchid Circle.... steward of the Ceylon Turf Club.

He straddled the political scene of our country for over a generation and was also a distinguished member of the Peace Council of Sri Lanka. Above all, he put country first evidenced by what he maintained both publicly and privately many times over. When Great Britain wanted to give us our independence, he said:

Let us (Muslims) not think of our own selfish interests. We join hands with the majority community and we say we want independence: we want freedom for Sri Lanka". All his life, he also worked for the amelioration of the conditions of the Muslims of this country.

His doughtly efforts saw the establishment of schools for Muslims all over the island as well as Muslim Teacher Training Colleges at Addalaichenai and Aluthgama. He gave Muslim education the massive impetus that has put it in seven-league boots today, and furthermore he never detracted from his great vision of a united Sri Lanka - a nation of multi-racial, multireligious, multi-cultural unity where all communities lived in harmony, equality and peace.

Sir Razik Fareed was also the "Father of the UNANI system of Medicine in Ceylon." In paving the way for our independence he said on the floor of the House in 1945:

"It is our political sanctity if I may say so, and a sense of justice, that made us stand up and fight side by side with the Sinhalese in the course of obtaining Dominion Status". To Sir Razik, Sinhala-Moor unity - Sinhala Yonaka Ekamuthukama was almost an article of faith. He was, above all, a great bridge-builder between communities, and here, above all, in his loss felt most keenly.

Many of us remember Sir Razik as the last surviving Sri Lankan knight... for he was the link with British honours. But Royal conferment only served to emphasise the true nature of the man. He had been a true knight all his life with all those knightly qualities impelled him to serve, alleviate pain, ease the pangs of distress, set to right the wrongs of public and community life, defend the oppressed, succour the enfeebled, uplift the downtrodden.

I still remember with pride his words in his presidential address at the opening at the new building of the Moors Islamic Cultural Home in 1965:

"The island needs the close co-operation of all creeds and communities to develop its resources with patriotic zeal and, if need be, with sacrifice. This must transcend all other considerations. Let me therefore appeal to you and to all right-thinking citizens to sink all differences in the national interest and strive to make Ceylon a happier place to live in and die for. I exhort my fellow compatriots to remember what the Prophet of Islam meant when he said: Patriotism is part of the Faith."

When I consider the breathtaking arena of Sir Razik Fareed's life's, work I have often wondered how such frail shoulders could bear all they carried. This, to me, was the wonder of the man who my close personal friend for a great many years. Everyone's just battle became his own. He fought the British-owned Gas Company of Colombo a long time ago so that the city of Colombo be lit by electricity. He fought for the education of Muslim girls and set up the Muslim Ladies College, which is today one of the biggest educational institutions for Muslim girls in this country.

Fought for a cause

What is more, he fought for the cause of the Moulavis - the Islam and Arabic teachers who were at the mercy of mosque trustees and carned a pitiful pittance of about Rs. 30 or Rs. 40 as salary. Sir Razik Fareed brought them into recognition as government teachers on par with the others, thus giving these skilled, erudite scholars a place in the educational sun.

This is only as it should be. Sir Razik inherited from his family, a love for education.
His grandfather, Wapiche Marikar, built and nurtured Zahira College and a number of Arabic schools in Colombo. Sir Razik Fareed's father, W. M. Abdul Rahman, was President of the Muslim Educational Society and superintended the educational progress of the Muslim community. This is the mantle Sir Razik inherited and wore with such grace all his life. He it was, who was instrumental in founding a Department for Arabic studies in the University of Peradeniya.

How does one measure the worth of such a man? It is said that the soldier is measured by his medals; the politician by his words; the artist by his canvas; the craftsman by his hands.
How, then, does one consider the worth of this distinguished son of Sri Lanka? As his friend and associate for many years, I have only one yardstick as I look around and see all who honour him on this his 20th death anniversary. I see the outpouring of love, of deep respect, and feel the keen sense of loss. Yes, dear brothers and sisters, this is how I would measure him: by the love he awakened in us, the respect he so easily earned, the admiration he commanded, the valour of his every action, the fortitude of his every earthly hour.

Association

My association with Sir Razik Fareed, then (A. R. A. Razik) started in 1947, when I went to him to get a job as an English Assistant Teacher, which I received on the same day. This was a miracle. This association lasted till his death in August 1984 - a period of 37 years.
To him I was always "dear Saheed" or "dear M.P.M.".

I recall with what great joy I congratulated him by letter on June 12, 1981, when he was honoured as a national hero of Sri Lanka. It was also then that I decided to put this tribute into more concrete form. I had already established a fully equipped meeting hall in Kandy to cater to the social and cultural needs of the Muslim community. What better name, I decided, than the Sir Razik Fareed Assembly Hall and so it was.

And so did hundreds gather at this hall on Saturday the 28th November 1981 to honour Sir Razik Fareed and acknowledge that if today, we as a community can raise our heads to be equal with all others, it is because of the single-handed efforts of this great and good man.
On that occasion my heart was too full for words. But I could say with prayerful conviction that this was a full man-living a truly Islamic life and devoting himself to the service of man... which ultimately is the one and only way to seek God as enjoined by all the great religions of the world.
Such then is the pith and substance of this man we never can forget. Generosity was the very nature of his being. He gave away all he had to the people he served, eventually living in a rented room in the last days of his life. And, like an intricately-cut jewel, many other facets of his nature gleamed and glowed and enriched all about him. His love for the beauty of nature led him to cultivate the orchid and learn the many enchanting secrets of the flower.

Even his home in Fareed Place, Bambalapitiya held a small orchidarium where trailing vandas and large-clustered dendrobiums where trailing stars in glorious profusion. How often have I seen him among his orchids, tending them along with his wife, Lady Ameena who shared his love for beauty.

It was Mr. Eric Garth of Kundasale, Kandy, who at my request, paid gracious tribute to Sir Razik in naming a new hybrid orchid he grew after Sir Razik. To this day, orchild lovers around the world see this clear blue flower with its deep-blue lipped sepals and know it as the Sir Razik Fareed....and so does a flower perpetuate his name.

This orchid was registered with the Royal Horticultural Society of England on 15-11-1984.
For us, however, he will always be as a flower in our hearts. Sir Razik Fareed was a beacon, a guiding light, a tower of strength, a fortress of courage, a champion that belonged not only to each of us individually but to all the nation and moreso, all the Muslim world.

It behoves us, surely, that Allah sends us such men with rare frequence and this, the, is our greatest joy - that we in our lifetime have seen the passage of such a man as this. May i conclude by recalling the words of Shakespeare.

"His life was gentle, and the elements so mixed in him that nature might stand up and say to all the world: 'This was a man'"

Yes, this indeed was a man.... and, dear brothers and sisters, the mark he has left on all over lives will never be erased:

"Those who are not grateful to their Fellowmen will not be grateful to Allah" Nabi Muhammed (O.W.B.P)

Hon. W.M. Abdul Rahman 1868-1933

W M Abdul Rahman, was born at Colombo on 26-Mar-1868, educated at the Government School at Gasworks Street and later on at Wesley College, Colombo. He was the only son of Arasi Marikar Wapchi Marikar and the apple of the old mans eye. To a few of Wapchi Marikar’s close friends, among the elite, who attended the naming ceremony of his beloved son, he whispered while he proudlytook the little infant – snug in the silk cushion – in his arms, “I expect him to carry on after me in my service to my people – Allah is Great!” A leader to follow his father was thus born in the lap of luxury and affluence. The fond father, imbued with an inherent zeal to ensure continuity of service towards the progress of the community, earmarked his beloved son for this noble purpose. His own son was a more certain guarantee to fulfil this mission rather than dependence on others, however cooperative. Though brought up with a silver spoon young Abdul Rahman had a flair to study in the “School of Life” rather than graduate in an academy of Instructions. He was admitted to the Government School at Gasworks Street, Pettah, for his early education. Here, he mixed freely with his colleagues who hailed from various strata of society – the rich and the poor, the strong and the weak. His free association with all classes of students, his inquiring disposition whenever he found a friend unhappy or distressed, and his ready willingness to extend his generous hand of fellowship when needed, drew towardsAbdul Rahman a large circle of friends. They rallied at his calls, knowing such calls were purposeful, though at times mirthful. The youngster Abdul Rahman grew up acquiring slowly but surely the knowledge of humanity – their joys and sorrows among his young company of students. Subsequently, he was moved to attend high school at Wesley College. Here, Abdul Rahman, came into direct and profitable contact with contemporaries of the time.

Abdul Rahman joined his father’s building enterprise in 1888, where at the young age of 20 was involved in the construction and management of such gigantic projects as the building of the GPO at Colombo Fort, the Colombo National Museum at Cinnamon Gardens and the Colombo Eye Hospital at Ward Place. These grandiose structures of cinstruction still stand tall in the new Millenium proving the caliber of the master builder and construction magnate of that ancient era. In 1900 Asbdul Rahman was nominated to the Legislative Council as the Muslim member.

In his honor the Moor’s Union hosted a dinner party presided over by Abdul Azeez. He died on 6-Apr-1933 and was buried at Kuppiyawatte Muslim Burial Grounds, Maradana.

On November 14, 1902 a Committee of the Legislative Council was appointed to consider the treatment of criminals. The committee comprised of Hon A.J. Lascelles, Attorney General, Hon Loos. Hon H.H.Cameron, Hon H.L. Crawford, Hon S. Bois, Hon W. M.Abdul Rahman. Another committee was appointed on January 23, 1903 to consider the Customs Duties Amendment Bill. composed of the Attorney General, Auditor General, the European Member, the Mercantile Member, the Principal Collector of Customs and the Muhammadan Member, the Hon. W.M.Abdul Rahman.

On February 10, 1943, Abdul Rahman supported the enlargement of the Executive Council in the Legisltive Council. On December 15, 1905 the Attorney General moved that the bill for the consideration of the Tariff amendments be undertaken by a committee consisting of the following:- Attorney General, Auditor General, PCC, Hon J.Ferguson, Hon M.F.Walker, Hon Abdul Rahman. On November 22, 1906 the hon Treasurer moved that the following sub-committee be appointed to reply His Excellency the Governor’s address: The Hon Treasurer, Hon Director of Works, Hon Registrar General, Hon Low Country Sinhalese Member, The Planting Member, The Hon General European Member, and the Hon W.M.Abdul Rahman, the Muhammadan Member.

On December 12, 1906, in the Legislative Council, The Hon member for the Muhammadan Community, Hon W.M.Abdul Rahman expressed the condolences of his community at the death of Sir Alexander Ashmore, the Colonal Secretary. On February 10, 1909, the Hon W.M.Abdul Rahman opposed the expenditure of large sums of money on the lake Scheme from Loans on account of many other urgent works that were of higher priority and were being kept in abeyance.

In the Legislative Council, on February 25, 1909, Hon W.M.Abdul Rahman desired that His Excellency the Governer should have the power to appoint deserving members in Government service to some of the higher posts without having to take competitive examinations. He claimed that it was unfair to expect senior Government servants to compete with boys fresh from school.

Abdul Rahman was a member of the Agricultural Society, Orient Club, Ceylon Turf Club and Liberal League. He was also the Vice President of the Social Reform Society and a keen supporter of sports. He was a member of the Executive Committee of the Maradana Mosque and the President of the Ceylon Muslim Educational Society Ltd., Muslim Spiritual Society and the Moor’s Sports Club.

In 1905 a massive public meeting was held at the Maradana mosque grounds to protest against the action of the Supreme Court in refusing to hear M.C.Abdul Cader address the court as an Advocate because he wore a Fez cap, the national headgear of the Ceylon Moors, on his head. The Hon W.M. Abdul Rahman presided at this meeting. Subsequently permission was granted by the Colonial Secretary for Muslims to wear the Fez cap in court provided they also wore the long black coat which they normally wore at ceremonies.

In 1912 Abdul Rahman presided at the mass meeting of Muslims to protest against the Italian invasion of Tripoli, then ruled by the Turkish Sultan.

At an interview by a news reporter of the "Ceylon Independent" in 1917 Abdul Rahman said,
"English education among the Muslims was at a low ebb and considering the population the percentage of really educated men was awfully small. We have the Zahira College, started about tenty six years ago by my father...."

"... and there is every possibility of enlarging the building, mproving the school by the addition of a Science Laboratory and employing a larger and more efficient staff of teachers ...."
Speaking on the conditions of the Ceylon Muslims, Abdul Rahman said,

".. it was deplorable. The apparent prosperity of the people was due to the fact that they possess ancestral property on which they live at ease. There was great competition in trade now and the trade that used to be in the hands of the Moors is now shared with others. For the past seven or eight years a revival was noticeable and young Muslims were taking to the professions and the Clerical Service and evincing a greater interest in English education. If that was not followed up with energy, the Muslims, he feared, would, in another twenty or thirty years, be only rawers of water and hewers of wood".

In 1924, N.H.M.Abdul Cader submitted a Bill to the Legislative Council for incorporating the body of the Maradana Mosque management. Abdul Rahman objected and suggested certain safe-guards for the congregation who are permanent residents of Maradana. his suggestions were included in the Bill.

Abdul Rahman passed away on April 6, 1933, leaving three children. One was Sir Razik Fareed and the other two were daughters, Mrs. Razeena Mohideen (wife of Ghouse Mohideen), manageress of the Muslim ladies College, Colombo and the first Ceylon Moor woman Justice of the Peace, and Mrs. Rakeeba Fuard (mother of M.F.A.Jaward, Private Secretary to Sir Razik Fareed).

According to a memo issued by the Department of Income Tax, Estate Duty & Stamps, dated Colombo, 29 january 1936, it is mentioned that an estate duty amounting to Rs 10,591.70 was paid in full on account of the estate of Abdul Rahman as per Estate No: ED/A 72 – DC Colombo Case No.6456 – Hon Mr Wapchi Marikar Abdul Rahman – Deceased

In the matter of the Last Will and Testament of the Hon Mr Wapchi Marikar Abdul Rahman of “Razeendale” Bambalapitiya South in Colombo, under Testamentart Jurisdiction No 6456, where Abdul Rahman Abdul Razik (son of Abdul Rahman and later referred to as Sir Razik Fareed), the inventory of the estate of WM Abdul Rahman was declared as follows:-

MOVEABLES
Amount in Imperial Bank of India Rs 69.52
Amount due on promissory note dated 14 December 1927 Rs 3,000.00
Household furniture etc. Rs 3,179.00
Rents outstanding at date of death Rs 914.00
Sub Total Rs 7,162.52

IMMOVEABLES
1. Premises bearing assessment No.423 (formerly No.54) Galle Road, Bambalapitiya being Lot B in Plan No.610 in extent 1A.1R.7.54P Rs 35,000.00

2. Lot B of premises bearing assessment No 24/1 Temple Road, Maradana in extent 0A.1R.9.11P Rs 5,000.00

3. Premises Nos.713D/54, 713C/55, 713B/56, Third Cross Street, Pettah, in extent 0A.)R.1.57P Rs 25,000.00

4. Premises bearing assessment No 483B/55 (being a divided portion of Lot 10 of No 55 Kensington Gardens) presently 6 Foenander Place, Wellawatte, in extent 0A.1R.0P Rs 15,000.00

5. Premises bearing assessment No 30/14, now No 3 Turner Road Wellawatte, in extent 0A.0R.12.75P Rs 7,000.00

6. Mylagama Estate situated at Mahagalboda Megoda Korale of Waudawili Hathpattu in the Kurunegala District, North Western Province:
Bearing coconut – 250 acres
Coconuit about to bear - 25 acres
Coconut young plantation - 100 acres
Paddy Field - 25 acres
Jungle - 75 acres Rs 87,000.00

7. Kahinda Kutikarambee Hena at Eriyagama in Yatinuwara, Central Province, in extent 3A.0R.25P Rs 1,000.00

8. Dandeniya and Dandeniyahena situated at Nugawela in Pannil Pattu of Atakalan Korale in the District of Ratnapura, Sabaragamuwa Province, in extent 14A.1R.4P Rs 700.00

9. An undivided half share of 80 acres at Meepitiya in the Hiryala Hatpattu of Ihala Visidekay Korale in the District of Kurunegala, North Western Province, value unknown Unknown

10. An undivided 5/6 share of 80 acres of land at Dompe in the Uda Pattu of Kuruwita Korale in the District of Ratnapura, Sabaragamuwa Province, value unknown Unknown

11. An undivided ¼ share of 777 acres 3R.23P at Kosgahakanda Atulugama Korale of Three Korales in the District of Kegalle, Sabaragamuwa Province Rs 1,000.00

12 An undivided 2/3 share of 0A.2R.29P Galapolakapalla Galapitiya situated at Bandarawela in the Mahapalata Pattu of Udakande in the District of Badulla Rs 1,000.00

13 Allotment of land in the Plan of David Dewapura in Wellawatte in the extent of 0A.2R.64P – to the value of Rs 12,000 (STRUCK OFF THE LIST)

14. An undivided 2/3 share of No 10 Temple Road, Maradana being lot No 10 Temple Road, Maradana beong lot No 8 in Plan of Chas Schwallie dated 25/9/1871 containing in extent 0A.0R.18.75P Rs 4,000.00

15 An undivided 2/3 share of No 38 Ward No 1306 Colpetty in extent of 0A.0R.6.15P according to Plan No 348 dated 30/7/1924 Rs 4,000.00

16 An allotment of land marked Lot 9 and bearing assessment No 17, 19th Lane A situated at Wellawatte in extent 0A.0R.77.85P as per plan No 4118 dated 25th July 1933 by MJ Theideman, Surveyor Rs 12,650.00
Total Rs204,632.52

SHEIQ FAREED - I

Arasi Marikar Wapchi Marikar 1829-1925

http://www.rootsweb.com/~lkawgw/gen050.html

About the year 1016 A.D., a few Arabs, among whom were expert physicians and master masons, settled in Ceylon. One of them was called Sheikh Fareed. They were welcomed by the natives and settled themselves in different vocations. Their history was maintained orally until about the year 1770. In the "Thombu" of 1770 (the Government record), there is reference to one Paridoe. It is a custom of the Muslims to carry the name of theor ancestors in the line of genealogy and this Paridoe is the name carried from Sheikh Fareed.

There lived a wealthy lady, possessiung vast extents of land at Ambagahawatte, in the lineage of this Fareed. When she passed away, Arasi Marikar Wapchie Marikar, was the heir left behind to inherit this property.

After collecting his own share, Arasi Marikar Wapchie Marikar bought the shares of several other heirs of this land and donated a portion of it to build a mosque and later built another mosque called the Fareed Thakkiya. He had started off his career as an apprentice working under expert builders. His flair for Islamic architecture can be seen in the many arches used in his architecture. He mastered the building profession and undertook the erection of buildings independently as a building contractor.

So long as brick and mortar endure his name will be long remembered as the builder of the General Post Office in Colombo, the Colombo Museum, Colombo Customs, Old Town Hall in Pettah, the Galle Face Hotel, Victoria Arcade, Finlay Moir building, the Clock Tower, Batternburg Battery etc. The Old Town Hall in Pettah, which is now a busy market, was built on a contract for the sum of 689 Streling Pounds.

In January 1877, the completed building of the Colombo Museum was declared open by His Excellency, Governer Gregory, in the presence of a large crowd, amongst which there were many Muslims present. At the end of the ceremony His Excellency asked Arasi Marikar Wapchi Marikar what honour he wished to have for his dedication. The same question was asked by His Excellency from the carpenter who assisted Wapchi Marikar with the wood work of the Museum who desired a local Rank and was honoured accordingly. Wapchi Marikar, noticing the large number of Muslims present, feared that they would spend their time at the Museum on Friday during the Islamic congregation prayer, and requested that the Museum be closed on Fridays. This request has been adhered to by all authorities in charge of the Museum to this day.

When the throne of the last Kandyan King was to be exhibited at the Museum, the then Prime Minister, Mr. D.S.Senanayake, obtained the consent of Sir Razik Fareed, Wapchi Marikar’s grandson, to keep the Museum open on the intervening Fridays only.

Endowed with wealth, Wapchi Marikar contributed to the development of his communities wefare, religious, economical, social, and educational needs and searched for more avenues and opportunities to help them in every way possible. He resided in the vicinity of Marakkala Palliya Watta, the present Maradana Mosque grounds and patronized the mosque. His family residence was acquired by the state for railway extensions thus compeling him to build a large house at Vauxhall Street where he moved in subsequently. He continued to contribute towards the development of the Maradana Mosque by being a prominent member of the congregation. He also joined hand with and financed M.C.Siddi Lebbe, from Kandy, who started the Muslim educational movement in 1880.

Siddi Lebbe, in his "Asrarul A’lam" on page 199 writes,

"I have two friends in Colombo, one who takes great interest in educational matters, opening up schools and spending liberally his money is Arasi Marikar Wapchi Marikar philanthrophist, who comes forward to spend in all good causes. The other is Ghulam Mohiyadeen Sahib Bahauddin of Tanjore (Kashwat Alim)".

Wapchi Marikar and Siddi Lebbe set about looking for a place to establish a school for the Muslims and eventually selected the abandoned portion of the Maradana Mosque grounds. Since Wapchi Marikar was, at that time, the Vice President of the Management Committee of the Maradana Mosque, he urged the committee to grant a lease of the land in order to build the school.

A society, called the "Jamiyathul Uloom" (Muslim Educational Society) was thus formed.
Wapchi Marikar, at his own cost, erected a building for the school and also built four houses that would be rented and the income utilized for the maintenance of the institution.

During this period, Wapchi Marikar was involved in the construction of Masjid-E-Careem at 4th Cross Street, Pettah, for Carimjee Jafferjee. At his request Jafferjee contributed money for an additional building at the Maradana Mosque grounds for the cause of Muslim education.
When the Kuppiyawatte burial grounds was given to the Muslims (Crown grant 3325 dated 18-8-1879), a condition was laid down by the Government that a boundary wall must be erected within three years of that date. The Mussalman’s United Assembly had insufficient funds and approached Wapchi Marikar who negotiated with Careemjee Jafferjee for building the wall in exchange for a portion of land for use of burial of the dead of the Borah community.

When the Muslims of Ketawallamulla needed a mosque they approached Wapchi Marikar who bought a house at Clifton Lane and converted it into a mosque. A.L.M. Meera Lebbe Marikar, who lived opposite the mosque, was made the Trustee. M.L.M. Ahmed, JP of Ahmed Brothers, 3rd Cross Street, Pettah, is the son of A.L.M. Meera Lebbe Marikar.

The school building was finally completed and Madarasahul Zahira ( Zahira College) began to function. Arabi Pasha conducted the opening.

The houses constructed for the purpose of revenue for running the school were acquired by the government in 1906. Using the compensation received from the acquisition, Wapchi Marikar built a row of houses facing Darley Road, presently T.B.Jayah Mawatha.

Wapchi Marikar was also the Treasurer and Manager of the Colombo Muslim Educational Society.

In 1907, Wapchi Marikar was relieved of the burden of management and Advocate Abdul Cader was appointed as Manager of Zahira College. However, Abdul Cader had to relinquish his position on account of relocating himself to Batticaloa in the Eastern Province.

An address presented to Wapchi Marikar by the Moors (Muslims) of Colombo in 1907 reads as follows:-

ARASY MARIKAR WAPCHI MARIKAR ESQ.
The late Manager of the Muhammadan Boys’ Maradana School, Colombo.
(MADARASATHUL ZAHIRA)

Sir,

We, the members of the Colombo Muslim Educational Society, have the pleasure of conveying to you our warm appreciation of the work done by you, with zeal and energy, in managing the Muhammadan Boys’ Maradana School for the last fourteen years; and of expressing to you, on your retirement from the said managership, heartfelt and sincere gratitude, on our own behalf and on behalf of the Muhammadan Community of Colombo, for the said work as well as for the pecuniary assistance generously rendered by you for establishing the said school to impart religious abd secular education to the Muhammadan youth of this country; for your liberal endowment towards its upkeep; and for your enthusiastic cooperation with which we have so long controlled and conducted the affairs of the said institution. While announcing our hope that you will find health and strength to continue to cooperate with us for long, as a member of the Treasurer of our Society, in conducting the said afairs for the future, we beg to state that we have resolved to place in the upper storey (which will, in the future serve the purpose of a Muslim Reading Room or Library and Lecture Hall) of the new wing of the Madrasah, which has now been constructed through your eterprise, an enlarged photograph of yourself as a memento of your benevolent acts.

In conclusion we pray that Almighty Allah may be pleased to grant you long life, good health, happiness and prosperity.

Yours affectionately,
Cassim Lebbe Sheikh Abdul Cader Marikar
President Colombo Muslim Educational Society
(Uncle of the late N.D.H. Abdul Caffoor)

1. Muhammad Ismail Abdul Rahman Mudaliyar (Trustee Maradana Mosque 1902) (Father of A. Cader A. Raheman)
2. M Abdul Cader, Advocate, Jaffna
3. Colande Marikar Meera Lebbe Marikar (VP & Treasurer, Maradana Mosque) (Father of M.L.M. Reyal)
4. Idroos Lebbe Marikar Abdul Azeez (Trustee Maradana Mosque 1903-1913) (Father of Rishard A Azeez)
5. Sulaiman Lebbe Noohu Lebbe (Trustee Kuppiyawatte Burial Grounds, 1903) (Grandfather of M.U.M. Saleem)
6. Ismail Lebbe Marikar Muhammad Usoof Alim (Katheeb, Maradana Mosque) (Father of M.Y.M. Hamza)
7. Oduma Lebbe Marikar Ahmed Lebbe Marikar Alim (Father-in-Law of W.M. Hassim, JP)
8. Wapu Marikar Abdul Jabbar (Treasurer, Maradana Mosque) (Father of A.J.M. Jameel)
9. Assena Lebbe Muhallam Segu Lebbe (Katheeb, Maradana Mosque) (Father of S.L.M. Hashim)
10.Aboobucker Lebbe Marikar Oduma Lebbe Marikar (President, Executive Committee, Maradana Mosque) (Brother of A.L. Ibrahim Lebbe)

The descriptions of the signatories are later interpolations for better understanding of the persons involved in relation to presently known persons amongs the Muslim Community.
In 1907, Wapchi Marikar built, at his own cost, an extension building to the existing first school building. A section of the Educational Society collected a sum of Rs. 12,750 and entrusted it to Wapchi Marikar for the construction of houses along the street adjoining the New Olympia Theatre in Maradana. Unfortunately, the Colombo Muslim Educational Society did not function for very long and it became incumbent on Wapchi Marikar to manage the affairs of Zahira College all by himself as a single individual using his own personal finances and the welfare of some other Muslim philanthrophists.

Finding the income from rents of the Darley Road properties insufficient to manage the school he offered the income from his own properties at Wellawatte to augment the revenues of Zahira College. In 1921, being physically unfit to attend to the daily affairs of Zahira College, Wapchi Marikar discussed the matter with two of the members of the now defunct Education Society and handed over the management to the Maradana Mosque.

He was a devout and pious Muslim who built, served and developed mosques spending liberally for all religious affairs. His maxim was "cut ones coat according to the cloth". He passed away on May 14, 1925 at the ripe old age of ninety six. His only son was the Hon. W.M. Abdul Rahman, M.L.C. and his daughter was Mariambu Natchar.

KHATEEB SHEIKH OMAR (of Yamani)

(aka Lebbe Sinne Lebbe)

Sheikh Ismail Lebbe Abdul Latiff (Levve Sinna Levve)

http://www.rootsweb.com/~lkawgw/gen092.html

Katheeb Hussain Lebbe Muhallam Sheikh Ismail Lebbe of the Colombo Grand Mosque, New Moor Street, had recorded over three hundred (300) marriages of Moors (Muslims), from March 26, 1882 to January 18, 1844. In his "Kadutham" book, he had recorded not only the names of the parties, Wolis, and witnesses but also their addresses.

His son, Abdul Latiff, also known as, Levve Sinna Levve, who was also appointed Katheeb of the Colombo Grand Mosque, had his appointment confirmed by the Governer, His Excellency Lt. General Sir Colin Campbell, Knight Commander of the Most Honourable Military Order of both Governor and Commander-in-Chief in and over the British settlements and territories in the Island of Ceylon with dependencies thereof, on February 13, 1845.

The following authorty of the Governer was granted for the remains of Abdul Latiff to be interred alongside his father’s grave at the Colombo Grand Mosque.

No 1112. Colonial Secretary’s Office
Colombo, 16 May, 1906
Sir,
I am directed by the Governor to acknowledge the receipt of your petition dated the 6th April last, and to state that His Excellency has been pleased to grant the request made therein.
(2) His Excellency desires me at the same time to state that he hopes that many years will still lapse before it becomes necessary to make use of the permission granted.
I am Sir,
Your Obedient Servant
for Colonial Secretary
Segoe Ismail Lebbe Abdul Latifue
Muhammadan High Priest,
83, New Moor Street,
Colombo.

In the Ceylon Daily News of Saturday, March 10, 1945, the following reference was made to the centenary celebration at the Grand Mosque in connection with the services as Khateeb of Abdul Latiff and his progeny:-

"A special assembly congregated after the Jumma prayers at the Grand Mosque, Colombo, to commemorate the century of service rendered to the members of the congregation of the Mosque by the house of the first officiating priest, late Khateeb Sheikh Ismail Lebbe Abdul Latiff. The service was continued by his son, the late Khateeb Abdul Latiff Abdul Caffoor, followed by his son, the late Khateeb Abdul Caffoor Abdul Jawad. This is now being continued by the latter’s son, Khateeb Abdul jawad Muhammad Warid. In appreciation of his uninterrupted and unique service to the Jama’ath of the Mosque, glowing tributes were paid by several speakers, reference being made to the special grant by Governor Sir Colin Campbell on February 13, 1845"

Abdul Lateef’s son Abdul Caffoor was subsequently appointed Khatheeb of the Grand Mosque and His other son’s were Abdul Rahman, Abdul Cader, and Muhammad Zakariya. His daughter’s were Azeeza Umma and Jainath Umma.

Abdul Caffoor;s son Abdul Jaward succeeded him. Abdul Jaward’s son Muhammad Warid succeeded him in 1936.

Abdul Lateef’s youngest son was Muhammad Zakariya whose son was Muhammad Lafir. Muhammad Lafir’s children are Muhammad Noor (married to Mazeera Rashard), Fawzie Fathima, Nawaz (married to Shireen Hussain Mohideen), Faizal (married to Yasmin Sahill), Ayeshathul Rila (married to Zameek Hussain), Ireefathul Khair (married to Rumy Rasheed) and Shazmina (married to Mursy Zacky).

Abdul Lateef ‘s grandfather was Khateeb Hussain whose father was Khateeb Hassan and whose father was Khateeb Sheikh Omar of Yamani.

Presently (1995), the Chairman of the Board of Trustees of the Colombo Grand Mosque is Al Haj Shafee Muhammad who was elected in 1992. His appointment was confirmed by the Ministry of Muslim Religious & Cultural Affairs. He is the grandson of Khatheeb Abdul Caffoor Abdul Jawad and brother of Al Haj Muhammad Hussain Mohideen - former member of the Board of Trustees of the Colombo Grand Mosque during the period 1968 to 1980.

Abdul Lateef’s Great Grandson, Muhammad Shibly Shihabudeen, son of Abdul Rahman Muhammad Shihabudeen, was appointed Administrative Trustee of Ghaneemathul Cassimiya Jumma Masjid at Dematagoda Place, Colombo 9, from 1980 to 1983. He was responsible for the construction of a two storeyed building for the Mosque that facilitated the upgrade of the Mosque to a Jumma Masjid.

The above family trace their ancestry to the Head Moorman, Mahmood Naina Marikar of Sheikh Ma’roofal Karkhee.

SHEIKH MARIKAR

Wapu Marikar Hassim

http://www.rootsweb.com/~lkawgw/gen040.html

Wapu Marikar Hassim, affectionately known as W.M. Hassim, son of Sheikh Marikar, was born on January 26, 1880. His birth was registered by C.L.M. Abdul Majeed (son of Shekadi Marikar Cassim Lebbe Marikar), who was his mother’s sister’s husband. Hassim attended Wesley College, Colombo, and was preparing to appear for the Notary’s examination when his elders recommended that he take up to trade and business. His eldest brother, W.M.Abdul Jabbar, was, at this time, the Manager of his uncle’s (I.L.M. Noordeen Hajiar) hardware business.

Another brother W.M. Thaha was also involved in the same establishment. Abdul Jabbar assisted his younger brothers, Thaha and Hassim to start a separate business, in 1906, at No. 77, Main Street, Pettah. Being an netreprising young man, Hassim’s buisness flourished. Thaha left Ceylon in search of greener pastures in the Far East.

On December 14, 1907, Hassim married the third daughter of O.L.M.A.L.M.Alim, on of the successful businessmen and landed proprietor of that time.

Another successful businessman, S.L. Naina Marikar Hajiar, who was a relative of Hassim, also gave him much encouragement in his new business venture.

Hassim’s charity knew no bounds for both Muslim and non Muslim causes. The state, acknowledging his philanthrophy and educational activity, honoured him with the title of Justice of the Peace on the occasion of the 25th Anniversary of the accession to the throne of His majesty King George V. The maligawatte Denham School was supported by Hassim being the largest individual contributor of funds for its management. His ancestors had, previously, contributed magnanimously to the Maradana Mosque and the Grand Mosque in Colombo.

Hassim was a founder member and first Vice President of The Moors’ Islamic Cultural Home. he also held the position of Vice President of The All Ceylon Moor;s Association. In the latter capacity, W.M. Hassim, together with, Mohammed Hussain Alim, Katheeb Maradana Mosque, Y.M. Khalid, B.D.M. Cassim, A.L.M. Lafir, H.A.S.M. Raffiudeen, A.M.A. Caffoor, A.I.L. Marikar, M.M. Sulaiman, M.C.M. Fuard, and I.L.M. Thowfeek, proprietor Hotel Bulgari, succeeded in forestalling the notorious Fatwa Meeting held at the Colombo Town Hall under the Chairmanship of Yaseen Moulana to erase the term "Sonahar", "Yonagar", and "Ceylon Moor", describing the race and to substitute the term "Ceylon Muslim" instead.

His sons are Mohammed Thaifoor, Mohammed Kamil, Ahmed Jameel, Mohammed Mohideen, Mohammed Ameen and Mohammed Sulaiman, who were all devotedly engaged in their father’s business and have lived up to his bountiful acts of charity.

One of his grandsons, Omar Kamil, son of MHM Kamil, was the Mayor of Colombo and subsequently the Ambassador of Sri Lanka to Iran in 2005.

W.M. Hassim passed away peacefully on July 6, 1960

SHEIKH MOHIDEEN

Hussain S.M.M.

Alhaj S. M. M. Hussain was born on the 19th of September 1916. Founder of The Colombo Picture Palace, he was a well known Industrialist, Educationist and Philanthropist. He married Hajiani Jeenath Ummah, daughter of Unani Dr. Abdul Cader of Galle in the year 1943 and the couple were blessed with a large family of twelve children; four sons, Nazeer, Dhahlan, Zameek and Rizvi and eight daughters, Zulfathul, Nawaziya, Laleeza. Nazlima, Fazeena, Nuwaiza, Raziya and Shannaz. Alhaj Hussain passed away on the 23rd of May 1991 at the family residence of forty years, 522 Galle Road, Colombo 3. After his death the family business was taken over by his sons, and it continues to be a leading business establishment today.

“Alhaj S. M. M. Hussain did not come to this world with the proverbial silver spoon in the mouth. He met the trials and tribulations of life like any other. He learnt the trade from his elder brother while attending a night school. In the year 1942 he started his own business of picture framing and sheet glass in a stall at Armour Street, Colombo. From then his business expanded to become one of the leading Glass Merchants and Printers in the country presently functioning from Prince Street, Pettah.

He also had a vision to start an industry, so he did by purchasing and developing four acres of marshy land in Grandpass, Colombo and setting up a Fully Automatic Mirror Manufacturing Industry, with full selfconfidence, practical wisdom and above all, common sense. It is not surprising to find such men are self made and selftaught. They learn in the school of life and end up as pioneers and path finders.

Neither a steady student or nor an advanced scholar, he realized the boon of education and the dearth of Muslim students in the pursuit of study, mainly because of financial difficulties among the underprivileged. Therefore he created the Alhaj S. M. M. Hussain Charitable Trust, bequeathing to it a four storeyed building on 13 perches in the heart of Pettah. This is an approved charity administered by the MICH to provide scholarships to deserving Muslim students.

As a Vice President of the MICH he closely associated with its activities. His assistance to complete the MICH Technical Training Centre at Demetagoda was so substantial that the Board of Trustees decided to name the reception hall in the building as the ‘Alhaj S. M. M Hussain Hall’. The Technical Training Centre provides the much needed technical skills to the youth of all communities.

‘Poverty is my Pride’ said the Holy Prophet (Sal).

Alhaj S. M. M. Hussain regarded his wealth as a trust to be utilized for the well being of the underprivileged section of the community. He made contributions to many charities. He built a Madrasa in Namuwawa, a mosque in Puwakpitiya, built shops to provide income to the mosques of Nanu Oya and Watawala. Other beneficiaries include several mosques, schools, orphanages, too numerous to mention.

Here then is a profile of a person – neither an intellectual nor a professional – the humanist who slowly but surely had risen up the ladder, built up an Enterprise that provides employment to several, and thus became a national asset to his country and community. He lived a multi faceted and eventful life.

Alhaj Hussain passed away peacefully on 23rd May 1991. His wife Hajiani Jeenath Ummah subsequently passed away on 18th November 1995. They leave behind a larger family of four sons and eight daughters, all of whom are married and well settled down in life.

The late A. I. L Marikar, Hony Secretary of the MICH, wrote on the passing away of Alhaj Hussain thus: “Rare indeed are men of his calibre. A Merchant Prince of Prince Street is no more, May the Liqa of Almighty Allah be with him”. “

(Source : Pamphlet published by MICH on the Unveiling of the Portrait of Alhaj S. M. M. Hussain, at the MICH Auditorium. 13th August 1996)

SEGU PILLAI MARIKAR

Al Haj M.A.M.A.Hassen JP (1903-1997) of Hassen Villa Weveldeniya

Donated his land to build Babul Hassen Central College of Warakapola. Also donated three shops each to Warakapola Grand Jumma Mosque, Town Mosque and two shops to Ganithapura Jumma Mosque in Warakapola.

In addition to this in 1993 he donated four acres of land in Ganithapura, Warakapola to needy Muslims and this area is now known as Hassenpura.

One of the founder members and president of the Muslim Ladies Arabic College of Kal-Eliya from the inception till his demise.

He played a leading role in promoting the improvements to the Warakapola town.

His children (Mrs Hafeela Cassim and Mr Abdul Raheeman Hassen JP) as per his wishes donated the property of Dharul Hassenath Academy of Warakapola under a deed of Trust (Wagf) in 2001

One of the founder members of the Board of Trustees of the Moors’ Islamic Cultural Home

Appointed as a Justice of the Peace for the whole Island by the British Government.
Mr. M.L.Abdul Raheem of Marikar Villa Pasyala
He together with Usman Ralahamy, Mr. Usuf Lebbe Abdul Hameed and Mr Zubair of Dippitiya started an Institute close to Usman Ralahamy’s parents home in 1932, at the location where Al-Madhrasathush-Shareefiyyah of Warakapola stands today, to educate the children of the area. In 1944 this institute was shifted to Horagolla Warakapola to the land donated by Al Haj M.A.M.A. Hassan (JP) of Hassan Villa Kandy Road Wewaldeniya and presently it is known as Babul Hassan Central College.

Abbreviations:
JPUM - Justice of Peace and Unofficial Magistrate.
JP - Justice of the Peace.
Dr - Doctor.
C. Eng - Chartered Engineer.
FCMA - Fellow Chartered Management Accountant
ACA - Associate Chartered Accountant.
d. - Died.

SHABIR SANGANI

SUNDAY ISLAND July 6 2003

Shabbir Sangani - A tribute

Shabbir is dead. A friend, who lived his life to the fullest. Stretched to the limits, both in pursuit of excellence in his businesses and to the fullest of physical endurance in adventure. A rare combination indeed!!

Traversing across the island to the east coast, Shabbir met his tragic end, off the coast of Batticaloa. It was in pursuit of adventure. Strangely, whether it was rafting down the rivers of Sri Lanka, or cycling down its mountainous slopes, it may have been to him his chosen way to exit, taking risk and enjoying its rewards. To his family and friends, it is a void that can never be filled. Shabbir would have wanted it handled with courage and fortitude. Just as he handled all his matters.

Shabbir was generous in his giving, as he was demanding in his pursuit of excellence in his businesses. A moment in time of my life, when I was out of employment, he gave me a job. It was not simply employment, it was a task to fulfill as Chief Operating Officer of one of his group diversifications. He demanded and expected results. He pushed me to my limits. We never had a contract or exchange of letters. It was an agreement amongst two friends. The assignment was over and I exited. Shabbir had fulfilled his agreement to the fullest. I can only hope that I had worked to his expectations.

In my perception, in the group, Shabbir called the shots, but gave leadership to a team of equally driven and committed individuals. Their collective spirit was however foremost in his mind.

One incident, which is proof of this, was an employee training session organized by, and for, the CEO’s of his group and the more senior staff. The instructor insisted that everybody be at their seats precisely on time and that all mobile phones and even watch alarms be switched off. The session was in progress and a mobile phone went off. It was in Shabbir’s pocket! The session was stopped. There was to be a forfeit as the rest of the group required. It was put to the house and the verdict was that the Chairman should stand on his head.

For a moment Shabbir was caught off guard. He turned red!! After that brief moment he came up and announced he couldn’t do it himself and he had never before stood on his head. Help was forthcoming and everyone rushed up to turn their Chairman upside down! In a few moments Shabbir was back on his feet, this time much redder than at first! There was a standing ovation. A while later there was a break. I spoke to Shabbir and asked him how he felt. His remark was "without the support I had, I could never have been upside down, that’s what you call team spirit!!!"In my own way, as a tribute and a prayer, I humbly bow my head and shut my eyes. To his widow and his family, may they have the courage to move on, as Shabbir would have wanted them to.

Muhammad Sameer bin Haji Ismail Effendi (1890-1972)

Muhammad Sameer was born on March 7, 1890.

Muhammad Sameer, congregation membership # 292, held the prestigious position of Managing Trustee of the Maradana Mosque, Colombo for two year periods on three separate occasions, viz; 6.6.1941 to 1943, 1945 to 1947 and 1949 to 1951. As early as 1908, at the tender age of 19, he associated himself as a Junior Member of the congregation. He was the Secretary of the Mosque Board that framed the regulations in 1913 which were incorporated in 1924. He was, later, a member of the Board, member of the Executive Committee, Treasurer and finally Managing Trustee.

His name appears at No. 56, under Section C of the First Schedule of the Maradana Mosque Inauguration Ordinance No. 22 of 1924 (28.8.1924) He also held membership # S-7 of 24.9.1945, was a member of the Board of Directors as indicated in the Moors’ Islamic Cultural Home (MICH) (Incorporation) Ordinance No. 46 of 1946.

He was awarded a Gold Medal & Citation on Friday, November 1, 1965 (25 Rajab 1385H) by His Excellency, El-Seyed Abdul Qadir Al-Gailanee (Ambassador for Iraq in Pakistan & Ceylon), who was a direct lineal descendant of Ghus-i-A’zam Muhiyadeen Abdul Qader-ul-Gailanee, at a ceremony attended by many of his family ad community members at the MICH, Bristol Street, Fort..

Muhammad Sameer was educated at St. Thomas’ College and entered the Colombo Municipal Council clerical service in 1910. He was employed as Chief Clerk under an Englishman named Orr and won acclaim and affection from Civil Servants such as, H.E. Newnham, H.P. Kaufmann, and W.L. Murphy. He married Raliya Umma, daughter of A.C.Noordeen. They had four sons and six daughters. The oldest son, Muhammad Thahir (1914-1989), a surveyor by profession, who held the position of Superintendent in the Municipal Engineer’s Department at the Colombo Municipal Council. He passed away at the ripe age of 75 in 1989. Two of the other sons of Muhammad Sameer, Muhammad Ismail (1919-1993) and Ahmed Farooq also took up the surveying profession. Muhammad Sadiq, the youngest son, a bachelor, decided to seek his pastures in the United Kingdom, spent a considerable portion of his life in England, and has since returned to settle down in Sri Lanka.

He passed away on May 24, 1972 at Bambalapitiya.

MUHAMMAD THAHIR SAMEER (1914-1989)

AN APPRECIATION: M T SAMEER

It has been said that there are three things a man should do before he dies: plant a tree, father a son, and write a book. When Muhammad Thahir Sameer was called by the Lord to his eternal rest at 1:30 am on Friday, November 3, 1989, he had already accomplished these obligations in addition to many others. He was 75-years old.

M.T.Sameer, son of the Ceylon Moor historian, the late Muhammad Sameer bin Haji Ismail Effendi, was born on Monday, October 5, 1914. The second-eldest in a family of ten children, he was one of the great-grandsons of the renowned tycoon, OLMALM Alim. Those who will miss him most will be his grandchildren, Nisthar Ali, Melina, Nadia and Nabila, on whom he doted. Also, his octogenarian friend, Mr LM Nicolle, the Hultsdorp-icon Auctioneer & Broker, will certainly miss his presence.

During his lifetime, his altruistic and selfless nature towards his friends and relatives were exemplified in the quality and volume of the varied assistance he promptly extended to those in need. He led a pious life, stressing mainly on simplicity in almost every activity, with a philosophy that one should, at all times, compare oneself with those less affluent than oneself.
Mr Sameer was an avid reader and a fine conversationalist and raconteur, especially on religion and on the history of WWII. During his lifetime, he made many contributions which were published by the Fourth Estate. He had also typed out a full-length novel and five short stories which, at present, remain unpublished. Apart from writing prose, his knack for composing verse was remarkable. Significant were those which he composed on the death of his 9-year old sister, Honey, and of his uncle, the late WM Hassim, JP.

Photography was his onetime hobby-forte, and he once won a prize from the Ceylon Social Service League for contributing a Flag-Day slogan, “Please spare a fraction; For those out of action!” He was a lover of music, mainly English and Hindi, and used to sing some of those Ole-Time sentimental favorites of yore.

Mr Sameer joined Royal College in January 1925, when the eminent Major HL Reed was Principal. He was appointed as a Prefect in 1934 during the principalship of Mr LHW Sampson. The group-photograph of Prefects with the appended signatures which hangs in his Office Room, indicates his colleagues – Messrs HW Jayawardene, PCB Kueneman, JP Obeysekera, ATS Paul, FEW Porritt, AW Henricus, EDW Jayawardene, G Muttucumaroe, DM Perera, WL Mendis and DK Wilson. In the Cadet Batallion Mr Sameer was a Corporal, and served as a supernumerary sergeant. Incidentally, the late Mr CE Belleth established a record in having taught Mr Sameer, two of his three younger brothers, Ismail and Farooq, (the third Sadiq left for UK in 1960), and his two sons, Fazli (1959-Group) and Firoze (1961-Group).

Apart from passing all his examinations at the first attempt, it was amazing to note that he passed the examination for the Surveyor-General’s licence in Surveying in November 1934, at the age of 20, thus becoming “the youngest Surveyor on the roll,” as reported in the English dailies of January 31, 1934. The Times and Ceylon Observer also reported that the licence authorizing him to practice as a Surveyor was to be issued when he attained his 21st year! In addition to coming under the tutelage of Capt EG Eastman, FSI, from whom he studied practical valuation, Mr Sameer was an overseas student of the College of Estate Management, London, from where he took a course in the Valuation Section to sit for the Chartered Surveyors’ Institute examinations. He also embarked on a course in Law at the Ceylon Law College in August, 1935.

Mr Sameer retired from Government Service in June, 1954, after a distinguished career as a Superintendent in the Colombo Municipal Engineers’ Department. The retired Colombo Municipal Engineer, Mr Stanley Fernando, observed that he was “adaptable in all different branches of the Engineering Services of the Department,” and that, “his mastery of the Ordinances and their application is commendable.”

Immediately after his retirement, Mr Sameer unsuccessfully contested the Pettah Ward in the local government elections as an independent candidate, conceding to the UNP candidate, Mr Jabir A Cader. Later, he served for short periods in various senior management positions at Abbas Freighters Ltd., Ceylon Carriers Ltd., and at taylor & Mackay Ltd. In the evening of his life, he was a senior consultant to the Leedons Group of Companies headed by Dr AMM Shahabdeen, ex-CCS.

During WWII, Mr Sameer was appointed by the Civil Defence Department as a Group Leader and acting Staff Officer in the Air Raid Patrol (ARP) Rescue Service. The Ceylon Government nominated him to follow a Specialist School in Bombay in June/July, 1943. On this assignment, he carried a letter dated June 19, 1943, personally signed by the Civil Defence Commissioner, Mr OE Goonetilleke (later Sir Oliver Goonetilleke, GCMG, KCVO, KBE, KStJ, and Governor General of Ceylon), which urged all assistance be given to him on his venture. Mr Sameer successfully completed his training, and was classified as a Specialist Instructor (Rescue Service) (Distinguished) with an award of a certificate from the Indian Government. Mr Sameer was very fluent in Urdu.

In the 1942-blitz of the Japanese Air Raid which hit Colombo, Mr Sameer was reported in the press as follows: “On the occasion of the April Raid … he was the leader of the first rescue party to report at Bankshall Street within a few minutes of the attack, and was very highly complimented for the prompt and efficient manner in which he carried out his duties.”
After his retirement, Mr Sameer – affectionately called “MT”, by his friends – continued to practice his profession of Surveying and Levelling in Hultsdorp. Once, he reached the psalmist span of three score and ten years, he based himself at his residence at Bambalapitiya, continually assisting and advising a host of clients on matters relating to his profession of which he was considered an “institution”. He belonged to the “Over-70-Group” of Old Royalists, which included former President JR Jayawardene, which held its annual get-togethers, significant of which was the one celebrated at President’s House.

Mr Sameer was a member of the congregation of the Maradana Mosque, to which his father rendered yeoman service as Managing Trustee. Mr Sameer punctually performed his daily ‘Salah’ prayers, and on Fridays, he used to visit the Dehiwela Jumma Mosque, in which precincts he was laid to rest before the commencement of the Friday Jumuah Congregational Prayer.

May Allah shower His Light and Love on him, and grant him “Jennathul Firdous” heavenly bliss. “Inna Lillahi wa Inna Ilaihi Rajioon” – From Him do we come and unto Him is the return!

Colombo 8, Monday Nov 20, 1989 –
Muhammad Rizvi Zaheed, (nephew)
20/66, Fairfield Gardens, Colombo 8

Muhammad Thahir has one daughter, Maria Mumtaz, and two sons, Muhammad Fazli Hussain Sameer and Ahmed Firoze Sameer. The former is successfully pursuing the Computer profession in the Middle East while the latter, after having served a short stint in the Middle East, is a professional in Accounting & Finance, presently holding the position of Deputy General Manager at The State Trading Corporation (General) in Sri Lanka.

Maria Mumtaz was married to Mohamed in 1973 and is since divorced. She has a son Nisthar Ali, born in 1974.

Muhammad Fazli is married to Fathima Shirani Naleefa Ibrahim in 1974, daughter of Husain Jiffry Ibrahim, ex Customs Appraiser, and Hibshi Mazaya Saleem (d/o W.M. Saleem) and has two daughters, Fathima Melina Sameer and Fathima Nadia Sameer. Melina was married to Ahmed Yousry Sheriff, in 1993, son of Amir Arslan Sheriff, Attorney-at-Law, of Mutuwal and Sithy Zehra Dastakeer of Matara, and is divorced, since 2004. They have a daughter, Maria Admira Sheriff, born in Toronto Canada, on September 22, 1994 and a son Abdullah Yousry Sheriff, born in Riyadh, on March 25, 1997. Nadia is married to Abdul Qadir Hussain, in 1999, son of Ashroff Hussain (Batcha & Co) and Mariya Qubutiya Haniffa, (daughter of NMM Haniffa and sister of M H Mohammed, MP and ex Minister UNP).

Ahmed Firoze Sameer is married to Qureisha Nizar, daughter of M.Y.M.Nizar, JP, Attorney-at-Law, of Wattala. They have a daughter, Nabila Safra Sameer and a son Ahmed Yazdhan Sameer

M U M SALIE 1869-1963

http://www.lankagems.com/

Family history related by Yssuf Salie (grandson of MUM Salie)

Greetings from Sri Lanka and welcome to the LankaGems website.

The Salie Family has been in the gem and jewelry business since the late 1700's. Our business was started in the late 1700's on the tiny island of Sri Lanka (formerly known as Ceylon at the time of the British occupation). Sri Lanka is situated in the Indian Ocean at the southern most tip of India.The town of Galle is situated in the southern province and is otherwise known as the Dutch city. The first two generations of our family concentrated in the buying and selling of rough stones as well as the cutting and polishing of them. This process resulted in beautiful precious stones known as sapphires, rubies and many other varieties of semi precious and precious stones (aquamarines, tourmalines, garnets etc).

Galle is a seaport. It was the most impressive of natural harbors in the world at that time and still may remain so today. Many merchant ships passed through Galle to obtain provisions, spices and of course, gemstones. Our Great Grandparents were gem merchants. As Galle was the main gem cutting center as well as the hub of the gem trade in Sri Lanka, we presume that most precious gemstones found at that time (1700-1800) originated from this tiny port city of Galle. Today many of these original stones are in the possession of individual collectors or are showcased in museums in Asia, Europe, Great Britain well as in the United States of America.

My grandfather was the third generation of Salie's born in 1869. It was in 1898 that young M U M Salie (my grandfather) decided to leave his home country and explore the world at the age of thirty. From his early childhood days in school he had learned and heard quite a bit about two great continents, Australia and North America. He was particularly interested in the information he had gathered concerning the Opal mines in Australia. Without informing his parents, he left home and set sail to Australia on a merchant vessel. After arriving in Melbourne he spent most of his time buying rough Opals and other gemstones that he had planned to cut and refinish in Sri Lanka. Due to the fact that the gem cutters in Sri Lanka were reputed for their knowledge of precision cutting, M U M Salie decided to open his own Opal cutting center in his home country.M U M Salie married an Australian lady in 1899.

After spending a couple of years in Melbourne he and his wife Elsie returned to Sri Lanka with barrels full of rough opals. His dream had come true. He was able to cut these large quantities of opals by expert cutters at a low cost. He spent approximately six years processing the opals and turning them into fine gemstones. In the meantime, he had made many more trips to Australia. He sold his newly finished opals and in turn, bought more rough stones.

In 1906, with his wife Elsie beside him, he took part in the exposition in Hanly Park New Zealand, winning praise and awards for displaying the finest of gemstones. As he became more traveled, he had the opportunity to learn about Shanghai, Burma, Tokyo, New York, California, Chicago and Miami. It was due to the climatic similarities between Sri Lanka and Miami that he became particularly fond of Miami.Sri Lanka has always being a busy port and a central point for commerce and travel. Many businessmen and tourists passed through the Island staying in the large ships while they were docked for loading and unloading in the port cities.

My grandfather had been invited to show his rare gem collection to the passengers in these grand ships. Although this proved to be a viable business, this didn't satisfy his quest of obtaining a fair share of the world market for these beautiful and rare gemstones.As the years passed, his opal cutting center had grown tremendously and many family members and friends were employed there. Approximately 300 people including relatives depended on this business. As his family obligations increased, he decided to test his good fortune in the vast Indian market for fine gemstones. During this period, India had many Noble Maharajahs & Maharanis who were interested in adding fine gemstones to their collections. They had been particularly interested in diamonds, rubies, sapphires and emeralds. The Indian Nobles only bought the very best for their collections, furthermore, they believed deeply in the mystic powers of precious gemstones.When M U M Salie returned home, the people of the village had grown to love him for his generous contributions and for taking care of them. At this time, there were many with the last name 'Salie' working at the factory - and the people of the town wanted to give him a different and distinct name to honor his contribution to the community. As M U M Salie often shared stories of his visits with Princes and Princess's around the world, they decided to honor him with the name and title ' Prince M U M Salie'. That is what he became referred to from that time onwards.

In 1915 he traveled to America with his wife Elsie and their daughter Ruby. In San Francisco he participated in the Pan Pacific International Exposition and won a Grand Prize for his contribution of fine exhibits of precious and semi precious stones.In 1916 he took part in the exposition in San Diego California at Balboa Park making many new friends and inroads into the US market. Over the next decade, he spent much of his time traveling around the world while somehow keeping a close eye on his teenage children.

He had high hopes for his children; like his father, he also wanted all his children to follow him in the gemstone business (and they did!).In 1926 he took part in the Sesquicentennial Exposition in Philadelphia where he won great praise and honors for his fine collectable gemstones. He then moved on to Miami Beach, where he bought two homes next to each other. One was for his living and the other for entertaining his customers and friends.

He entertained many of America's elite society by throwing lavish dinners parties and entertaining them with stories and mysteries from the Orient.Between 1933 and 1934 he participated in the Exposition for the Century of Progress in Chicago.

My father, his siblings and his cousins assisted Prince M U M Salie at this fair. It was here that he also won many praise awards, including the grand prize for his exhibits of fine gem material stones. In 1934, when the exposition ended, he donated the finest of his collection of gemstones to the Field Museum of Natural History in Chicago which still can be viewed to date.In 1935, he made the move to New York City. It was between 1935-1936 that he participated in another successful show known as the San Diego Exposition in Balboa Park.

It was during that same year that he commissioned my father, his siblings and a couple of his cousins to travel throughout the orient to explore the possibility of buying and selling gemstones in that region. They did so by going to Burma Magok where they established a buying as well as a retail outlet. They proceeded to Hong Kong, China and Japan in hopes of selling these precious stones. My father identified successful business opportunities in all of these ports in the Orient.

He spent all of his adult life in Ceylon and in the Orient until his sudden death in 1945 at the age of 42.My grandfather now at the age of 76. With the loss of both his wife Elise and his son (my father) Usuff, he began to slow down his business. In 1947 he made another trip to America.

Being homesick and alone, he returned to Sri Lanka in 1948 only to make another trip to the US in 1952 to finalize his business affairs. He returned to Sri Lanka that same year. He spent the following years of his life in Bombay Castle in Galle, which was built with all the ideas and experiences of his traveled life.In 1963 at the age of 94, during an interview with the Ceylon Observer (newspaper) he expressed his desire to visit the country he loved so dearly -the United States one more time. While making travel arrangements to visit the US with his grandson, M U M Salie was killed in a tragic traffic accident in May of 1963.

Many of his children and grandchildren have followed in his footsteps and have dedicated their lives to the gem industry in Sri Lanka. They have also traveled and explored business opportunities in gem industries all over the world. Today, I am working with the sixth generation of the Salie family -namely my children to better service our customers in the new world of the Internet.

My son Afkham Salie graduated from Chapman College with a degree in business. He then went on to becoming a certified gem cutter and gemologist from the Gemological Institute of America in California. He is now operating a gem cutting and fashioning studio in Sri Lanka.

My eldest daughter Rahma Salie, graduated from Wellesley College with a degree in International Relations and Japanese Studies. She is currently working in the technology industry in Cambridge, MA.

My youngest daughter is still in college and hopes to graduate in the year 2000.

I, Ysuff M. Salie, the fifth generation in the gemstone business, along with my wife Haleema who has successfully completed courses in diamond grading and evaluation at the Gemological Institute of America will remain as a patron and advisor to our children in this business.

We have decided to bring together our rich background and six generations of experience in order to showcase and provide you with a high quality collection of gemstones and jewelry. We will also pay particular attention in servicing your custom jewelry needs through this Internet site. We now introduce you to our gemstone and jewelry collection as well as to our culture and origins.

MASHMOON SALDIN (LYE)

Mashmoon Saldin (Lye):
'Mother of the Malays' - Daily News Fri Jun 18 2004

She was born on June 18th, 1908 and passed away peacefully at the age of 86 on her birthday, June 18th at her majestic residence "Taprobane". She was a kindly, simple and soft spoken lady known as "Aunty Eva" to her relations, "Mashmoon" to her friends and "Mrs. Lye" to the general public.

Mashmoon Lye was a daughter of Marhoom M. K. Saldin, well known businessman during his day and member of the State Council and wife of Marhoom Baba Zahiere Lye, distinguished Malay leader and Member of Parliament. She was educated at St. Bridget's Convent, Colombo 7.

The Sri Lanka Malay Association Rupee Fund (S.L.M.A. Rupee Fund) with 50 years of unbroken dedicated services to the less fortunate and deserving, was born out of an idea of Mashmoon Lye.

In her rounds in Colombo as a Red Cross worker she had seen for herself the pitiful plight of most families in sore need of assistance by way of food and clothing.

She gave serious thought and got an idea - "If each member of the community who were better-off were to collect a "Rupee - a day" we would be able in due course to render assistance to our less fortunate brothers and sisters." Many said, "On the face of it the idea seemed almost too simple and even child is to be practicable."

Yet with many other giving her encouragement she decided to establish a fund to be known as the All Ceylon Malay Association Rupee Fund. The fund was inaugurated in May 1953 by late Al Haj Dr. M. C. M. Kaleel at the former pavilion of the Malay Cricket Club at Rifle Green, Colombo with over one hundred persons present, which included many eminent men of the Malay community.

She was determined to move forward as she best understood the suffering of the less fortunate and her capability to make her idea a reality.

The result of three years of hard work was the recognition of the Rupee Fund as a Government Approved Charity. Further recognition came by way of a request by the then Governor General Sir Oliver Goonetilleke to hold a meeting of the General Committee at Queen's House (now President's House), a rare honour indeed.

With continued hard work with many fund raising campaigns commended by Heads of Government and ambassadors of foreign countries, the fund was able to provide more assistance to the less fortunate.

Besides donations from members of the Malay community, contributions were also received from well wishers.

The initial years of any institution are the most difficult. She said on the tenth anniversary: "It was no doubt an uphill task but was a Labour of Love. All the hard work and sacrifices made have been worthwhile for they have helped to bring happiness and sunshine to so many under privileged families."

By 1964 the Rupee Fund had its own building. One of her first projects - to find employment for the unemployed girls. A textile weaving centre was set up with the assistance of the Dept. of Cottage Industries. She also arranged for a milk feeding centre where over 300 undernourished children gathered every morning for their glass of milk.

Her thoughts spread to the talented students who could not proceed to higher studies due to financial reasons. She established a Higher Educational Scholarship Scheme in 1959 to provide scholarships for such students. The community should be ever grateful and remember her for helping these students.

Every award was a commitment to ensure that the students received their monthly assistance until he/she completed their five year course of study at the university - no easy task when fund raising was extremely difficult in those days.

While many have passed out and are serving the country as doctors, engineers, architects, agriculturists etc - the scholarship scheme continues - a great contribution to the progress of the community.

She also organised the annual Sadaka distribution of fitr and cash during the month of Ramazan to the poor and needy. Many more consistent services have been provided to the needy.
Ms. Lye was one of the first among Muslim women in Sri Lanka and certainly the first Malay woman to emerge from the traditional role of housewife to face up the challenges of modern times by involving and dedicating herself in the welfare of the community.

Mashmoon Lye was the first woman member of the All Ceylon Malay Association, first woman member of the Colombo Malay Cricket Club, first Woman Vice President of the All Ceylon Malay Association, First Woman President of the All Ceylon Malay Association Rupee Fund and First Malay Woman to enter the well known Working Mosque in Surrey, England.

She moved with the highest in society in Sri Lanka and maintained a close friendship with wives of leaders of Malaysia. Like her husband, she too devoted over four decades of her life to the progress and upliftment of the community.

The Rupee Fund holds a treat for poor children on June 18 every year to commemorate her birth and death anniversary. Besides the members of the committee, a few living members since the inauguration of the fund in 1953 grace the occasion with their presence.

It is very rare for people to die on their birthdays - Mashmoon Lye is no more - but the Rupee Fund, her brainchild, will certainly grow to new heights.

written by Dalrene Burah, Hony Secretary, S.L.M.A. Rupee Fund.

BABA OUNOOS SALDIN 1830-1906

Born:1830.
Editor Publisher, Alamat Lankapuri 1869-1878 and Wajah Selong 1895.
Died:1908

MEERA LEBBE MUHAMMAD REYAL

Meera Lebbe Muhammad Reyal was the oldest son of Meera Lebbe Marikar, one of the most charming personalities amongst the Ceylon Moors and the embodiment of refinement.

MLM Reyal wrote his autobiography was follows:-

I was born in 1894 at No 4, Old Moor Street, Colombo (01100), the house situated next to the Wesleyan Methodist Mission and Pettah Branch of Wesley College, Colombo. I learned my Quran studies at Hameediyah School, attached to the Grand Mosque, New Moor Street, Colombo (01100). I had my early education at Central College and Wesley College and thereafter won the Harward Scholarship and came to Royal College. I passed my Cambridge Senior in December 1914 with exemption from the London matriculation. While at Royal College, during the Principalship of Mr C Hartley, I won the College Championship in Athletics in 1914. I was first in High Jump, Long Jump and the Quarter Mile, and second in the 220 Yards Hurdles. Hector Gunasekera (later Dr. CH Gunasekera) won the Championship in 1913 and previous to that Mr AE Christoffelsz was the Champion. I was to proceed to England to qualify myself as an Electrical Engineer at Faraday House. The first World War broke out and my proceeding to England had to be abandoned.

I then took up to trade and joined as an apprentice to Messrs WG Balls & Co. I later represented this firm, both in Ceylon and India. As time went in I became the sole representative for two firms in Switzerland and three British Firms. I was veery successful in procuring business and the Firms too were well satisfied with my handling of their agencies.

About this time there was the agitation of the Khilafat Movement and the arrival, in Ceylon, of Moulana Shaukat Ali and Dr Kitchlew made me take a prominent part in Politics. The cooperation and backing I received from the late Mr TB Jayah and Kumar cassim – who at that time was the President of the Ceylon Muslim Associtaion – located at Kuruwe Street and thereafter shifted to New Moor Street, Colombo – opposite Bulgarians shop. The Association rendered useful services and supported the war effort. The Turkish Red Crescent Society abroad recognized the services if this institution. The live wires of the Association were the two afore mentioned persons, Razeen Abdul cader and myself. The Islam Mittiran paper was owned, published and edited by M Uthman, a carping critic who would not tolerate any innovations. He dubbed us “London Qunjees”. His abuse and vituperations elderly people dreaded most and some of his statements were even believed to be true. S a result, at a later stage, Messrs NHM Abdul cader and NDH Abdul Ghaffoor, dealt a death blow to the rising generations of Muslim youths by ejecting from the premises the members of the Muslim Association, and throwing out all their furniture, books, and belongings. The young men were unable to find alternate accommodation for the activities of the Ceylon Muslim Association, resulting in its easrly demise. The surviving members (at the time of writing this autobiography) who are in a position to throw more light on this unhappy episode are, AM Fuard, Proctor SL Muhammad JP,, “Pachal” Hussain JP., MAS Marikar Proctor of Kandy, and Mathany Ismail JP, since deceased.

Moulana Shaukat Ali and Muhammad Ali’s Khilafat Movement had a tremendous impact on me. Whenever I was in contact with AE Goonesinghe, Victor Corea, ET de Silva and BF de Silva, we used to discuss, very often, the unfortunate plight of our country under the British Colonial Government and the abject conditions of exploitation under which the workers, particularly in Colombo, both in the public and private sectors, suffered.

We found the only way to solve these problems was to form a Union of Workers. Hence AE Goonesinghe took upon himself the task of doing so and summoned the Harbor Workers. He was compelled to hold secret meetings. There was very strong opposition from the European capitalists who were controlling the trade in the island. The port, at that time, was managed by the Wharfage Company Ltd The head of this was a Parsee gentleman by the name of Mehta – a typical tyrant who treated the workers as slaves. These men revolted and appealed to Mr. Goonesinghe for redress. By now, I was in the thick of the movement and went, even so far as to allow their secret meetings to be held at my office in Al Hambra Building, Front Street, Pettah in Colombo.

The first trouble started from the capitalist firm of Wellawatte Spinning & Weaving Mills Ltd. Some of the workmen were our members and they brought their grievances to the notice of Goonesinghe, who at once reorganized the Working Committee into a Labor Union, known as the Ceylon Labor Union. Mr Goonesinghe unanimously elected as President and I was elected as the Vice President, and fifteen others from different Firms as Committee Members. We now started to work constitutionally and took steps to solve the problems of the downtrodden workers in general, irrespective of the fact of whether they were members or not of the Union. When the Managing Director, Mr Captain, of the Weaving Mills became aware of our activities he started to harass the workers even more. Our just demands were turned down and our Union was refused recognition.

We were driven to desperation and, finding no alternative, launched a strike. All laborers of the Mills – members and non members – stood as one man. Since the strike was getting prolonged, Goonesinghe made endeavors to effect a compromise, but Mr Captain remained adamant and refused to negotiate. At this stage, Mr Goonesinghe gave me a mandate to bring the strike to a reasonable settlement. The chief reason to select me for this task was due to the large number of Muslims employed in this Firm who were very loyal to the Union. I took up the responsibility with enthusiasm. I had many setbacks and disappointments. I did not give in and the strike continued on for a month. At last we brought this matter up to the notice of the Mill owners in Bombay who instructed Mr captain to go into the grievances of the workers and concede their just demands. Consequently, the workers received double wages, overtime pay, better houses, and other amenities to live as human beings. This was a great initial achievement for Mr Goonesinghe and the Labor Party.

Now, the laborers of the other sections began to realize the value of united action by the workers in their dealings with the employer. They found that the only solution to improve their working conditions was to join the Union. Workmen of the Government Factory and Railway joined the Union. E, as members of the Committee, studied and analyzed their grievances and took steps, constitutionally, to save them from their miserable plight. I addressed many a meeting at Price Park whoch was our venue. The demands of the Government Factory men were many. We held a number of secret conferences with the workers in the Government Service. Goonesinghe, after very careful study of their demands, brought their grievances to the notice of the Heads of the respective Departments. He patiently and tactfully pursued the matter to get their just grievances redressed. The Chief Engineer of the Government Factory and the General Manager of the Railway did not pay any heed. The desperate workers had no alternative but to strike. The Labor Union selected Mr Goonesinghe as the leader of the Strike Movement and I was set as his deputy. I was assigned to keep the strikers in peace and cheerful, while Mr Goonesinghe carried on negotiations with the departmental heads. It was a very responsible task for me to keep the strikers in peace and to maintain their morale. In this, I was greatly assisted by Cassim Master of Galle, a man with a highly developed sense of humor. I was very often abused and even threatened with bodily harm by strikers for not giving them the chance to resort to violence. However, I was tactful and patient and bore up all the threats of the impatient strikers for about twenty days, while the President carried on the negotiations. At last, the higher authorities had to give in to the just caus of the workers.

While addressing the workers at meetings, I referred to them as “Kam Karuwo” and Mr Goonesinghe as Labor Leader. Before this a laborer was known as “Cooly”. This change of designation gave a sense of dignity to the working people. Today, the Cooly of yesterday is a “Kam Karuwa”. I do feel proud that I was the first man to change the word Cooly to “Kam Karuwa”. This strike too was practically settled and we continued to pursue the other demands by negotiation in a constitutional manner.

Now, the Government recognized the Labor Union. Encouraged by this, the laborers formed themselves into Unions and demanded their rights and Mr Goonesinghe took up their matters. Here too, I was assigned as a Deputy to Mr Goonesinghe.

At this time, some of the enemies of Mr Goonesinghe harassed him with an order of the District Court. This did obstruct the free movement of our President.

I was put into full saddle to keep the men together in a cheerful mood and to await results, patiently. It was an uphill task. At that time port work was carried being out by sub-contractors. viz; The Ceylon Wharfage Company Limited. The head of this firm, at the time, was Lord Inchcape, and it was manned by twelve Englishmen as executives, well trained from overseas, and, highly paid. They were getting the most work out of these suffering, silent men and doling out a miserable pittance as wages. There were a number of Muslim workers, most of who were “Serangs” Tindals, who were poorly paid. We organized them and demanded their rights to a living wage. In fact, a Muslim laborer was paid 87 Cents a day for 8 hours and Rs 1.75 for night work. When this was brought to my notice, I urged Mr Goonesinghe to work for their emancipation and to fight for a living wage. We approached the Sub-Contractor, Stephen Corera, and demanded that he should pay better wages to his workers. He blankly refused to increase the wages even by one Cent. Our only alternative was to strike. This brought the Harbor to a standstill and continued for about three weeks. Thereafter a better understanding prevailed and the matter was settled. In this instance, I would like to mention that the Muslim Public who were lukewarm towards the Labor Movement began to feel that by supporting the Labor Movement they were contributing towards the progress of the Muslims. At this time Moulana Shaukat Ali, Dr Kitchlew and Dr Mahmoud, visited Ceylon. During their stay, they addressed several meetings on the Khilafat. The organizers of the Labor Movement held the biggest Mass Meeting at Price Park, welcoming the Muslim Heroes, and the Khilafat movement. I had to play a very important part in interpreting their speeches both in Sinhalese and Tamil. Moulana Muhammad Ali evinced great interest in my interpretation and took me wherever he went. I took this as an opportunity to gain the goodwill of all Muslims throughout the island. Slowly, but steadily, the Muslim Community began to recognize me as a Junuior Muslim Leader. Although I was a zealous and ardent worker in the Labor Movement, I always safeguarded the interest of the Muslims in General and Labor in particular. We also agitated for a change in the Government from the Colonial regime to a liberal and enlightened one. The British Government, realizing that the Ceylonese were qualified to undertake some measure of responsibility in affairs of state, sent a Royal Commission, consisting of five members of the British Parliament, to study and report on the political situation in the country and to suggest constitutional reform. The Ceylon National Congress, giving evidence before the Commission, led by Lord Donoughmore, urged for the establishment of a legislature elected by the people; but the suffrage or voting rights should be confined to persons with minimum educational or property qualification. By way of contrast, the Labor Union demanded self Government with adult suffrage. Every institution, including the Ceylon National Congress, which was led by Sir Baron Jayatilleke, opposed adult suffrage. I was the only Muslim who strongly stood by him in support of this demand. Generally, the Muslims were panicky on this issue of universal franchise. They feared that if the Labor Union’s demands were conceded the Muslims would fail to obtain any representation in the new legislature. Even Mr TB Jayah and Hon WM Abdul Rahman stood against the demand for universal franchise of the Labor Union. I stood by the Labor Union in the interest of a united Ceylon. I suffered insults and humiliation at the hands of the more affluent members of the Muslim Community. In fact, some of the conservative Muslims boycotted me. Mr Jayah was even sent to England, after the Donoughmore Commission’s Report to influence the Colonial Office to amend the constitution for the retention of at least three communal seats in the State Council through election by Muslims only. In spite of all these maneuvers the demands of the Labor Union was recommended by the Donoughmore Commissioners. Universal adult franchise and non-communal elected seats in the Legislature became accomplished facts. This is one of the great victories that, by Allah’s Grace, crowned my efforts in the face of strong opposition.

Today, we have no special communal Seats in our Parliament, yet we have twelve elected Muslim Members in the House of Representatives and three Muslim Senators in the Senate. We have had in our Parliament, Muslims as Ministers of State, Speakers, Parliamentary Secretaries, besides several other Muslims in important segments of life. These fruits are in some small measure the result of my efforts to weld the Muslims, along with their sister communities, into a United Ceylon. I would not have achieved these objects had it not been for the overwhelming support I received from members of the Muslim community belonging to the proletariat.

After the unfortunate riots of 1915, between the Sinhalese and the Muslims due to some misundesratnding, some Sinhalese youths under Victor Corea associated with ET De Silva, Advocate CAP Wijeratne, AE Goonesinghe, and others organized the day of Remembrance. This day was known as the “Day of Mourning” to avenge the acts of cruelty committed by the Punjabi soldiers brought by the British Colonial Government during the Dark Days of 1915. This day was being commemorated for four consecutive years.

In October 1919, the Annual Commemoration was held under the presidency of Victor Corea, not merely to commemorate the Day but to move a Resolution to boycott al Muslims by the Sinhalese on the ground that the Muslims were the cause for their sufferings during the Marshall Law period.

This resolution was moved by Mr Victor Corea, himself, and the meeting was attended by more than twenty thousand people. The area surrounding the Tower Hall was a sea of heads all the way up to the Maradana Railway Station.

I was also present at the Meeting , seated in a corner of the platform, listening to the slander and accusations made against the Muslims by different speakers. My blood began to boil. I could not bear it any longer. I darted towards the President’s Chair and requested him to give me an opportunity of speaking a few minutes to refute all the unkind, unjust charges made against the Muslims by the different speakers.

Mr Victor Corea, who was a fair minded man, acceded to my request and introduced me to the audience, and requested that no one should disturb me while addressing; but to patiently listen to my speech. When silence prevailed, I addressed them in Sinhalese, and refuted all the charges and actually told them of their aggressive attitude during the days of the riots. I went on to emphasize that the cause of the riots was a misunderstanding. I even went so far as to prove to them that most of the Moors in Ceylon have Sinhalese blood and always lived peacefully within Sinhalese environments. The Sinhalese loved the Muslims as their own countrymen and the Muslims respected them as brothers and sisters. Thus, we have lived for centuries and can still continue to live with the same feeling of fellowship. In the course of my speech I drew out a sharp knife and cut my left hand, allowing the blood to drip on the floor, and challenged anyone to test my blood and prove that I had no Sinhalese blood flowing in my veins. This dramatic appeal brought cheers among the audience. There were shouts of “Sadu, Sadu”, “Muslims are our brothers”, etc. This small incident is, in my humble opinion, an important factor that made the Sinhalese to reduce their bitterness towards the Moors and heralded the dawn of a new era of mutual confidence and fellowship between the Sinhalese and Moors of Ceylon.

The meeting that was held to pass the Resolution to boycott the Muslims terminated in apologizing to the Muslims and in ushering peace, harmony, goodwill and fellowship between the two communities.

All the people assembled at the Tower Hall and the surrounding areas formed themselves into a procession numbering over fifteen thousand. They then marched, carrying wreaths and flowers in the direction of Dewatagaha Mosque to manifest, in a tangible form, their sincere regrets over the unhappy incidents of 1915. On reaching the Dewatagaha Mosque, the leader, Mr Victor Corea with twelve stalwarts, entered the shrine room and laid the wreaths and flowers at the foot of the shrine, making obeisance.

When they came out, they again addressed the large gathering which came in procession, and exhorted both Muslims and Sinhalese to forget their past differences over the incidents of 1915, once and for all and to unite and work for the freedom and the greater glory of their common motherland, Lanka. Henceforth the two communities were to join hands and work for the emancipation of Mother Lanka and its peoples, the fruits of which the present generation are enjoying.

It would be no exaggeration to state that it was this sudden impulse of mine, born of determination and courage, that led to success in bringing about a reconciliation between the major community and the Ceylon Moors.

Mr Goonesinghe, Labor Leader, was invited by the British Labor Party to a Labor Conference that was held in London. He represented the Labor Union and the Working class of Ceylon in this country. During his sojourn in England, I was appointed to act for the President. This was a time of confusion. The Capitalists were against the program of the Labor Movement. They, with the encouragement of the Colonial Government, were acting in a despotic manner against the wage earners. Taking advantage of the absence of Mr Goonesinghe from the Island, Messrs Hoare & Company Limited, first class British Engineering Firm engaging the services of a large number of workmen, began to harass the members of the Labor Union in their factory. I, as the acting President, tried all peaceful means but failed. The Labor Union Committee, after careful deliberations, decided to strike. Although I was not personally in favior of such action, I had to abide by the majority decision of the Labor Union Workers. The strike was declared. Days passed without any settlement.

The European Engineers of the Firm were adament. We carried on for two weeks without any finance to help the strikers. We had to depend only on our Comrade Workers and some of the well-wishers from the general public. Dr S Muttiah, CHZ Fernando, Proctor Marshall Perera and others helped me substantially during the days of the strike. On their advice I communicated with Mr Shipton, the Managing Director of Messrs Hoare & Company Limited – a fine gentleman, and arranged a conference between Labor representatives and his firm. He readily agreed to the conference which was held at the Hall of the Chamber of Commerce in Fort.

Representatives of the Labor Union were on one side. Mr Shipton, associated with Mr John Tarbat (now Sir) and Mr Whittaker, Secretary of the Chamber of Commerce, on the other side.

After discussion of the divergent views of the respective parties, the conference ended in successful negotiation for the Labor Union and the workers joyfully returned to their jobs. It was on this occasion that the capitalists formed themselves into an Employer’s Federation and recognized the Labor Union and the Trade Union Movement. This was a great victory for the Trade Union Movement in Ceylon. It was about this time that Mr Goonesinghe returned from England and I handed back the leadership to him with dignity and honor to the labor movement. Days went by; the small group of members of the Labor Union regularly met and discussed the various grievances of the workmen. We had members from the Government Factory, Port, which was then under the Wharfage Company and the Colombo Municipality.

Our responsibility was to improve the working and living conditions of the workers and their families. They were, in fact, very poorly paid. Housing was an acute problem as they lived in overcrowded slums without minimum amenities; sanitation was deplorable. There was insufficient accommodation in schools to educate their children. There was no old age pensions or provident fund schemes on retirement. In fact, the workman was a slave. He was treated worse than a master’s dog. Mr Goonesinghe and his colleagues had to fight, from time to time, for the welfare of the poor man. At about that time, the Colombo Tramways Limited, whose agents were Messrs Boustead Brothers, challenged the Trade Union Movement in Colombo and took the aggressive and militant attitude towards the Members of the Labor Union. Mr Goonesinghe and his associates endeavoured their very best to get some sort of relief for the voiceless workers in the Tramways. Drivers and Conductors were paid low wages and they were treated as daily paid workers and they had no other benefits to which a normal laborer was entitled in other parts of the world. These men begged for fair play and justice.

However, the British born bureaucrats paid no heed to their reasonable minimum demands, but instead, victimized some of them who openly and constitutionally demanded their birthright. All the patient doggedliness of the workers did not bring about the desired increase in their wages and improvements in working conditions.

In desperation, the workers in the Tramway struck. The traveling public was inconvenienced but they bore the hardship cheerfully. The members of the Chauffeur’s Union, of which I was the President at the time, readily helped us with their hiring cars to transport the office workers. The strike went on, the excitement grew at Maradana Road near the Police Station Headquarters. Mr Goonesinghe visited the spot to console the people who supported the Red Shirts. Police Constables on beat took the upper hand and assaulted the Red Shirts. Mr Goonesinghe protested, vehemently, at the violent behaviour of the Police. The crowd became excited and got out of control and ultimately wreaked their vengeance by attempting to invade the Police Headquarters at Maradana. Mr Goonesinghe, with great presence of mind and extreme patience, appealed to the crowd to keep calm and not resort to violence. He thereafter returned to the Labor Union Headquarters at Fort where I was in charge. We considered the next move that should be taken for a peaceful settlement of the Tramway strike.

The Legislative Council was in session at the time Mr CHZ Fernando, a great supporter of the Labor Movement, with Messrs EAP Wijeratne and Arunachalam Mahadeva, raised the issue at the Council Meeting. The Government contemplated declaring Marshall Law for the Colombo District. Mr CHZ Fernando and Mahadeva pointed out that there was no necessity for such a declaration and that the matter could be settled peacefully. We held a meeting opposite the Consistory Building, Pettah, at which, Mr Goonesinghe and myself advised the gathering to be peaceful and not resort to violence. Messrs Fernando and Mahadeva, after the conclusion of the State Council Meeting, attended this meeting and took both of us to our respective homes. They informed the meeting that Marshall Law was about to be declared and that Mr Goonesinghe and myself may be arrested.. The Police at Maradana were out to shoot both of us. The crowd was, again, collecting and tended to be aggressive. A Police Sergeant, by the name of Adam, was surreptitiously instructed to shoot the two of us at sight. This officer, coming out of the Maradana Police Station, seeing among the crowd near Symonds Road a person resembling Mr Goonesinghe, shot him and the poor man fell dead on the spot. This young man was Mr LP Goonewardene, a newly passed out Proctor, who was an enthusiastic worker in the Labour Movement. He came to see the Tamasha and met with his death. The shooting did not end here. The bloodthirsty Police Sergeant, spying a young Muslim wearing a fez cap among the crowd, shot him dead mistaking the young man, Samad, for myself. They were threatening to burn down the Maradana Police Station and take vengeance for these cold-blooded murders. In the morning the newspapers flashed headline news that Messrs Goonesinghe and Muhammad Reyal were shot dead by the Police. This news upset the working classes. The Government Factory workers and Port Workers reinforced the already agitated crowds determined to retaliate.

The Police retreated to their barracks. Thereupon our Red Shirts, under Wickremasinghe, took charge of Maradana and performed the duties so tactfully and efficiently that there were no further incidents, disturbances or crime in the Maradana area for three days. In fact, it was the first time in the history of Colombo that no case was filed before any magistrate’s Court for criminal offences and the like. These were the days of Peace and Security. The enraged people who were anxious to see whether we were, in fact, safe and sound had to be satisfied; as most of them did not know what had befallen us. Mr Murphy, the Assistant Colonial Secretary of the time, personally called on me and took me round to the disturbed areas around Maradana so that the people may know that no harm had befallen me. Mr FG Tyrell, the Colonial Secretary, likewise, took Mr Goonesinghe around. He made a short speech assuring the crowd that the Tramway dispute will be successfully settled and requested them to disperse. Thereafter, all the strikers returned to work and law and order was restored.

The Committee of the Labour Union sat for days and successfully negotiated with the employers for a just settlement of the workers’ grievances. This was, indeed, a great and hard won victory for the Labor Party in the struggle of the workmen to emancipate themselves from the tyrannical treatment of their master. I have, always, personally given them my unstinted support to achieve their human rights. I must confess that in my close association with the Labor Movement, I was greatly assisted by my Muslim brothers who always felt that the Laborer is worthy of sympathy. I also honestly feel that my humble services in this direction would never have borne fruit had it not been for the wholehearted support and encouragement that I received from the Muslims, particularly the proletariat.

My initial ventures into active politics was when I unsuccessfully contested the three-member all-Island Mohammedan Seat in the Ceylon Legislative Council in September 1924. I finished fourth of the four members who contested the seat polling only 3,629 votes, about 1,600 votes below the third candidate. I was the youngest of the four and my progressive outlook in politics as Vice President of the Ceylon Labor Union did not find support among the more diehard conservatives among Muslims. The election was fought on a restricted franchise based on educational and income qualifications.

However, I was undaunted by this setback and in December 1926 made a successful entry into the Colombo Municipal Politics, being elected on a Labor ticket for the San Sebastian Ward in a predominantly working class district. I repeated the electoral success and continued to serve as a Member of the Colombo Munuicipal Council from January 1927 to December 1943, for an unbroken period of seventeen years.

As my colleague and leader, Mr AE Goonesinghe successfully contested the Colombo Central seat in the State Council and this would have been the only seat which I could have contested with some prospects of success, no opportunity came my way of venturing into Central Government politics.

Alim ODUMA LEBBE MARIKAR AHMED LEBBE MARIKAR (Millionaire)

Oduma Lebbe Marikar Ahmed Lebbe Marikar Alim (OLMALM Alim) was one of the wealthy amongst the Ceylon Moors in Colombo. He did extensive hardware business and was possessed of several immovable properties.

He had several sons who managed each department of his businesses. He passed away in 1917 and his estate was valued at approximately two million rupees.

When his last will was submitted to court some of his heirs contested it. The will was not proved and the Court declared that he had died intestate. The Supreme Court rejected the appeal and preparations were being made by the heirs to appela to the Privy Council. Some of the elders in the community advised them to stop legal proceedings and allocate the properties to the heirs. The parties concerned agreed to the selection of S.L.Naina-Marikar Hajiar as the arbitrator and his award was accepted as final.

Thursday, March 02, 2006

ODUMA LEBBE MARIKAR
Haji Sir Muhammad Macan-Markar Effendi

http://www.rootsweb.com/~lkawgw/gen097.html

Oduma Lebbe Marikar of Galle had three sons - Naina Marikar, Macan Markar and Haji Ahmad. Naina Marikar had many sons, the eldest of whom was Muhammad Ismail. He established a Gem & Jewellery business in his name, N.M.Ismail. On his death, his three sons - Mahmood Ali, Muhammad Jameel and Muhammad Kassim (better known for his services as Honorary Secretary to the Ceylon Cricket Association for nearly a decade), changed the name of the business to M.Ali & Bros. and carried on a lucrative trade in the Victoria Arcade. They also assumed the ownership and management of Watawala Tea Estate, near Hatton, in the Central Province. Haji Ahmed had an only son, Cabeer who passed away at a relatively young age while performing the Jumma Prayers at the Galle Fort Mosque.

Oduma Lebbe Marikar Macan Markar, the second son, established, in 1860, a jewellery business at Point de Galle. The business flourished and was moved to Colombo when the port of call for ships was moved from galle harbour to Colombo harbour. His establishment in Colombo commenced at No. 1, Grand Oriental Hotel Arcade, Fort, Colombo. With the increase of patronage he moved to a more prominent location of the Grand Oriental Hotel in 1905. He had, among his clients, several members of the British Royalty comprising, His Majesty King Edward VII (1875) as Prince of Wales and His Majesty King George V (1901) as the Duke of Cornwall and York. Amongst the British nobility, some of his customers were, the Duke of Manchester, the Duke of Sutherland, Earl of Aylesford, Earl of Ellesmore, and Lord Abercomby.

In 1901, His Majesty King George V, as the Duke of Cornwall and York and the Duke of Roxbury, visited the exhibition of gems specially displayed at the King’s Pavillion in Kandy and made purchases from Macan Markar and complimented the firm for their excellent collection of gems. The firm regularly exported precious stones to the London and Paris markets. The world famous Cat’s Eye, weighing 105 Carats, called the Blue Giant of the Orient, a Blue Sapphire weighing 225 carats and the Wonder Star of Asia, a Star Sapphire weighing 225 carats are in the possession of the firm. They also possess a rare collection of antique jewellery worn by Moor brides of the past.

O.L.M.Macan Markar passed away on July 4, 1901.

The members of the firm who succeeded the founder were his four sons - Muhammad Macan Markar, Samsudeen Macan Markar, the most resourceful of them all in business, Abdul Vadood Macan Markar, steady and cautious in all his underatkings, and Muhammad Saleh Macan Markar, who passed away early in life in the year 1928 leaving behind a bequest of Rs. 50,000 for the establishment of the Saleh Macan Markar Muslim Educational Trust for the welfare of Muslim students.

The firm had, prior to 1942, branch offices at Shepherd’s Hotel, Continental Savoy, and Semiramis at Cairo and King David Hotel in Jerusalem.

Muhammad Macan Markar, fifth in a family of thirteen, was born at No. 47, Church Street, Fort, Galle on September 7, 1877. He was educated at Wesley College, Colombo (Pettah) and represented the College Cricket XI under the name of M.M.Muhammad, as he was then known at school. His contemporaries were, C.E.Pereira, who was the captain of the Cricket XI at Wesley, and S.P.Foenander, the worlds official cricket record keeper.

Muhammad made an unsuccessful attempt at passing the pre-medical examination before turning to business.

He was the Vice Consul for Turkey at Galle and later Consul for Turkey at Colombo during the period 1903 to 1915. He was also a member of the Galle Municipal Council, for twenty five years, during the period 1906 to 1931. later he was a member of the Colombo Municipal Council from 1940 to 1943. he also sat as a member of the Fez Committee and was the founder President of the All Ceylon Moor’s Association for and held that position for a number of years. He, subsequently, held the position of President of the All Ceylon Muslim League in 1945. He represented the Consulta eof Turkey in Ceylon. First Muslim Member for the All Island Seat at the Legislative Council. Senator 1947-1952. In addition, Muhammad was a registered member of the congregation of the Maradana Mosque. He was Knighted in 1938.

Ibrahimiya Arabic College at Galle was founded by his mother, Mrs. O.L.M.Macan Markar, who left endowments for its maintenance. The institution is now being maintained by the firm.
Haji Muhammad Macan Markar, Effendi, as he was known then, married Noor Neima Naina-Marikar, the eldest daughter of S.L.Naina Marikar Hajiar, on July 2, 1910, at "Muirburn", Turret Road, Colombo.

When the Hijaz Railway connecting Makkah and Madinah was commenced in 1907, Ceylon Muslims presented, at the Grand Mosque, New Moor Street, an address of thanks to the Turkish Consul, Muhammad Macan Markar, for submission to the Sultan of Turkey. A photograph of those who attended this function is still available.

Muhammad Macan Markar performed the Hajj piligrimage, in 1906, together with his mother, Aamina Umma, daughter of Aboobucker Mudaliyar, his grandmother Pathumuthu, daughter of Mudaliyar Cassim Lebbe Marikar (Cassile Blanc), his maternal uncle, Avoo Lebbe Marikar and the two ikhwans. S.L.M.H.Abdul Wahab and H.S.M. Izzadeen. They encountered a number of interesting adventures on their journey, including an encounter with a Bedouin tribe while crossing the Arabian desert on camel back, in a caravan.

As Turkish Consul, he visited Istanbul together with his brother Abdul Vadood and thereafter Rome, Paris and London on business, in 1909. While in London, he was presented to His Majesty King Edward VII, at St. James’s Palace by Lord Crewe.

Muhammad Macan Markar took a keen interest in the promotion of Muslim education and subscribed Rs. 1,000 towards the construction of houses, alongside the New Olympia Theatre at Darley Road, in a project that was estimated to cost Rs. 12,750. He, along with M.T.Akbar and several others, founded the Ceylon Muslim Educational Society Ltd., which established and managed the Hussainiya Boy’s School and Fathima Girl’s School. He realised the disability he suffered from insufficient education and endeavoured to provide his sons the best possible education available.

It was in his lavish bungalow, "Villa Stamboul", Galle Road, Colpetty, that the Muslim Ladies of Ceylon, gave an "Arabian Night" reception and presented an address paper to Lady Manning, wife of Governor, Sir Henry Manning, on October 5, 1921. The members of the reception committee were:-

Mrs. S.L.Naina Marikar, Mrs. E.G.Adamaly, Mrs. C.M.Meera Lebbe Marikar, Mrs. M.A.C.Muhammad, Mrs. W.M.Abdul Rahman, Mrs. S.L.Mahmood, Mrs. A.A.M.Saleem, Mrs. M.R.Akbar, Mrs. Ghouse Mohideen, Mrs. H.N.H.Jalaludeen and Mrs. H.M.Macan Markar.
Muhammad Macan Markar was elected the first Mohammedan Member for the all island seat in the Legislative Council in 1924. He was subsequently elected member for the Batticaloa South electorate in the State Council from 1931 to 1936 defeating E.R. Thambimuthu, and thereby gave the Muslims of the Eastern Province a political consciousness. he was elected the Minister of Communication and Works and it was his deciding vote in the Board of Ministers that introduced Income Tax to Ceylon. He was Knighted in 1938. At a grand public reception given to him in his home town, Galle, he was the first Muslim to openly espouse the establishment of a Sinhala Government, provided that justice and fairplay amongst all te communities in the country was ensured. As a matter of fact, the pro-Sinhala attitude of the All Ceylon Moor’s Association, of which Sir Muhammad was the President, broke the back-bone of the pro-fifty-fifty group. Sir Muhammad’s successor in office, Sir Razik Fareed, carried on this policy with great gusto until the fifty-fifty cry was silenced.

Sir Muhammad was appointed a Senator in the first Parliament of Ceylon in 1947 and continued to remain so until his death, after a short illness, on May 10, 1952 (15 Sha’aban 1371H). His wife pre-deceased him. He confided that he had two sincere loyal friends who were true to him right up to the end. They were, Hon. W.M.Abdul Rahman and H.N.H. Jalaludeen Hajiar.

Sir Muhammad made a bequest of Rs. 50,000 towards the construction of a Mosque in the University of Ceylon campus at Peradeniya. He also made substantial endowments towards Muslim female aducation and for post graduate studies for Muslim students.

His sons are, Ahmed Hussain Macan Markar, BA (Cantab), Bar-at-Law, MMC (former MP for Batticaloa); Alavi Ibrahim Macan Markar, MA (Cantab), FCA, Chartered Accountant and Dr. Muhammad Ajward Macan Markar, MD (London), MRCP (england), Professor of Medicine, University of Ceylon, Peradeniya.

His daughters are, Noorul Kareema (wife of Ahamed Samsudeen Muhammad), Hibshir Hanem (wife of A.M.Aboobucker), Fathima Shoiba (wife of S.A.C.Ismail), Noorul Ameena (wife of Muhammad Alavi Macan Markar).

Al-Alim NAINA-MARIKAR Khaleefathul Khadiry

Yehiya Muhammad Naina-Marikar (known as YM Naina-Marikar and more affectionately as “YM”) was born on November 18, 1883. He was the third issue of Muhammad Yehiya, son of Alim Naina-Marikar Khaleefathul Khadiri, whose lineage is traced back to the early Arab settlers at Beruwela. He died on April 9, 1952.

Alim Naina-Marikar Khaleefathul Khadiry was a well known Alim who was highly respected for his Islamic knowledge and deep devotion. He held the exalted position of Chief of the Khadiriya Order in Ceylon up to his death.

Y.M. Naina-Marikar married Muhsina Abdul Majeed, the second daughter of A.R. Abdul Majeed who was the eldest son of the Hon. M.C. Abdul Rahman, Member of the Legislative Council, the first Muslim to be appointed a Legislative Councillor for the entire Muslims of Ceylon. He held this position until his death.

Muhsina was an aristocratic lady of noble parentage. A great-grand daughter of Qutub As-Sheikh Yahya Moulana Al-Yemani Al-Abasi Nasab Wa Siddiqui Hasab of Matara. Her motherly love for her children and others was par excellence. Her deep devotion to her husband often kept her sedately occupied with her pots and pans in order to turn out an unctuous and palate-soothing dish that would satiate his tired nerves. Devoid of any vanity she was frugal and possessed a fullness of heart to serve others. She did not mess up her home with China ornaments and female frivolities. She maintained a reasonably decent abode with its bare necessities only and abhorred a vainglorious life, being a righteous and pious lady. She spared her husband all those vexatious cares which exhaust a mans mind. In her company he found the cosy spot where body and soul are relaxed, where criticism becomes praise, and blame a caress. Her untimely demise, at the early age of 48, in 1944 caused a deep gap in his life. He missed her much when he needed her the most. Yet, he bore the calamity as expected of a true believer and adapted himself admirably to the changed circumstance, to live a further 8 years and 13 days. Many were the proposals that were offered to him for a second marriage, yet, he opted to remain single until his end. When he was ailing seriously he used to call out her name in the hope that she may hear him and respond to his overtures but had to resign to the fact that she was not there anymore knowing that she was gone.

During the early years of their life, Y.M. Naina-Marikar and his brother, Yousoof, lost their father and came under the care and guidance of of a close relative named Minna Marikar Lebbe Marikar who had no issue. They were defrauded, in their young years, of the sweet food of academic education and had to be content with whatever they could achieve within the circumstances that they were faced with. Thus, they were absorbed into the business of Minna Marikar who traded in laces and embroidery of local make. When Minna Marikar became ill and decrepit the two brothers became the custodian of the small business and after his death they ventured out into a business of their own which later became one of the most famous of Moor businesses titled Zitan Stores. It was established at No. 228, Main Street, Pettah.

Yousoof suffered a road accident, being knocked down by a cyclist, and suffered a leg injury which incapacitated and restricted the free use of his right leg. He retired from active business and handed over the entire management of Zitan Stores to his brother Y.M. Naina-Marikar. The business thrived and elevated YM to a very high social status amongst the Muslim community in Ceylon. Profiteering of an unscrupulous nature or taking advantage of a dearth of utility articles and goods in the market was not his way of life. He toiled from 8 am until 10 pm on a daily basis in carrying out his business successfully and fruitfully. He was a very strict disciplinarian and set a valuable example to his colleagues and employees. He was looked upon as a fair and just businessman and the popular name of Zitan Stores reached new heights amongst the communities in Ceylon.

He purchased premises 251, 253 at Main Street, Colombo in the Pettah and expanded his business importing a large variety of goods. His uncanny sense of sizing the market demands was unprecedented and un-parallelled.The ruling rates for his merchandise remained and advertisement throughout his business career. His was, indeed, a service purely motivated to serve the nation, primarily, and through this honorable objective he succeeded in earning the plaudits and praise of every customer he dealt with. He was, primarily, a Wholesaler and secondarily an accredited retailer.

YM was a very philanthropic and kind gentleman who spared no pains in alleviating the hardship and suffering of his community enjoying distinction and honor amongst the people. He was the only Muslim to be marked out for recognition on the occasion of the Coronation of King George VI, for his philanthropy and public spiritedness, as a Justice of Peace, Western Province.
The General Secretary of the Central YMCA, referring to Mr Naina Marikar’s investiture, said,
“your appointment has given satisfaction to all those who know you, as you have proved yourself as one of the leading public-spirited citizens of Colombo. All those, like you, who prize the interest of the public above their own, are surely the salt of this earth.”

The first Muslim Civil Servant in Ceylon, Mr AMA Azeez, commented,

“His career is an inspiration and a warning, particularly to those young Muslims who think that by virtue of the years they have spent in a secondary English School and by virtue of the little and imperfect English education thay have acquired, a business career does not suit their dignity or their achievements We should be proud of Mr Naina Marikar, especially at this time when the Muslim community is gradually losing its pre-eminent place in the commercial and trading world of Ceylon. His career reminds one that the days of business giants are not over for the Muslims of Ceylon.”

“Our lives are not worth living if we do not make it worthwhile for others to live, were the watchwords of Mr Naina Marikar’s life. Succinctly summed as a ‘simple, sincere man, unspoiled by riches’, by the first elected Mayor of Colombo, the late Sir Ratnajothi Saravanamuttu, he will ever be an example and inspiration not only to his community but also to the general public, who know too well the many acts of charity he has bestowed.”

Ceylon in Coronation Year May 1937, has this to say:

“As a philanthropist, Mr Naina Marikar has won pride of place among people of all classes in this country. He has the rare knack of being generous, and, by setting an excellent example, inducing the same generous impulses in others. And, with this bountiful benevolence towards noble and deserving causes, he combines a personal thoughtfulness, wholly unknown nowadays, which sheds, like his own ingratiating smile, a light on those around. When the earnest efforts of those selfless people to promote the welfare of our less fortunate brethren fall into historic perspective, his name will be enshrined in the lasting gratitude of generations to come. We are, perhaps, too near the canvas to assess correctly his many spontaneous acts of splendid self-sacrifice, but with the passage of time there is no doubt that he will receive full justice and ample appreciation at the hands of posterity. “

“His benefactions knew no limits of caste or creed. His purse strings remained opened for the amelioration of the poor and needy, and the cause of educational and social movements. His benevolence fell as the gentle rains from Heaven, profiting man, society and association. He was strongly of opinion that, ‘no man is great in the eye of God’. ‘Be happy and contended’ was his motto, and the keynote of his success was due to his powers of initiative, breadth of vision, sporting instincts, and practical mindedness, combined with magnitude of conception. His gentlemanly personality, innate nobility of character, understanding ways, simplicity, and kindly simplicity have won him the esteem, regard, affection and confidence, not only of his community, but everyone in the island. “

Being and ardent supporter of the Moors’ Sports Club, he furnished the entire building and provided all the sports goods needed for the opening of the new pavilion by His Excellency Sir Edward Stubbs. Subsequently, he ceiled the entire roof too. The Hon Gen Secy, commending hislively interest in sports in general, observed:

“If the other Moorish merchants would follow the example he has set, the level of efficiency of the community would be considerably raised. There is hardly any institution needing help that has not benifitted by Mr Naina Marikar’s generosity, and, he can justly claim to be one of the leading intelligent philanthropists in the country.”

He built a palatial home at No. 76, Rosmead Place, Colombo 7, using only imported Burmese Teak wood for the entire woodwork. He lived there with his wife, Muhsina until their death.
extracted from an article written by NMM Bishrul Hafi in the MICH Souvenir IV of 1977-1982 (20.2.1979)

MUNNA HASSAN NAINA LEBBE
The Ancestors of Abdul Cader Sheikh Muhammad Ajward of Matara

The ancient and historical town of Matara, on the banks of the Nilwala Ganga (river) was a very famous location significant to the Ceylon Moors of Sri Lanka. The Moors, have been living here for many centuries. During the Portuguese Colonial era the Matara Disvani (District) extended from Badulla to Aligoa (Alutgama). The Disave (Chief) during the Portuguese period was a Moor (vide Paul Peiris translation of “Portuguese Era”). At the same time there were persecutions of the Moors by the Portuguese. AC Sheikh Muhammad Ajward, remembers as a child, when he went for picnics with his parents that they used to halt their cart on the way to Meddawatte near the east end of the twon. They recited the opening verse from the Qur’an and invoked Allah’s Blessings on those Muslim Martyrs who were executed by the Portuguese on the banks of the river Nilwala Ganga. There used to a small wall that signified the location of this massacre but it is no more to be found. It is said that the Portuguese gathered all the males and killed them. The women and children were sent to Colombo. They could possibly form a part of the nucleus of the Colombo Chetty’s.

However, the Moors thrived in other parts of the town. During the Dutch period, in order to build the ramparts, the Moors who were residing near the Fort Gate were asked to vacate their abodes and subsequently they made Kadayaweediya and other similar locations their places of residence. One always finds in the history of the Matara Moors that they generally inter-married with Moors from Alutgama, Weligama, Galle, and Beruwela.

So it happened, a very handsome young man from Beruwela called Ahmed Lebbe, who was Sheikh Ajwards paternal grandfather, paid a visit to Matara to meet his uncle Usoof Lebbe, who was already married and settled in Matara. They belonged to the famous Hasana Lebbe clan of Aluthgama. While in Matara, Ajwards grandfather, Ahmed Lebbe visited a young relative of his named Aliyar Marikar Lebbe, son of Aliyar Marikar. While chatting with him, at his home, he was served with sweets and coffee. Ultimately, he was so taken up with the taste of the coffee that was served tro him that he requested for the hand of the maiden, who had made the coffee, in marriage. This lady was Aliyar Marikar Lebbe’s sister who lived in the same house with him. The proposal was accepted and the couple were happily married to one another.

Sheikh Ajward’s grandfather, Ahmed Lebbe, periodically visited India. He was a cloth and rice merchant. Some years later, when he was on a business visit in India, Sheikh Ajwards grandmother, who was pregnant then and in Ceylon, had been told that this time, after having borne 3 or 4 daughters, she could seek Allah’s Blessings, by His Will, for a son. When Ahmed Lebbe returned home after completing his business he was most overjoyed to hear that he was blessed with a son. When the infant son was presented to him, he was taken aback by the dark color of the baby’s skin complexion and immediately retorted, ”This can never be my offspring…”. The fact was that the infant that was presented to him was not his own son but another baby from a neighboring house. It was simply a practical joke played on theman. When his own son was presented to him he was so pleased and happy. This infant son went on to become Sheikh Ajwards father, Muhammad Abdul Cader.

Sheikh Ajward’s grandfather had left a prayer book in which he had written a part of his genealogy identifying all his ascendants all the way up to the first Caliph of Islam AbuBakr Sideeq (raliAllahu anhu). The family tree states that a descendant of the Caliph AbuBakr (rali) had visited Ceylon and married a lady from Aluthgama.His name was Munna Hassen Naina Lebbe.

His paternal grandfather had five sons. The youngest, was a personal friend of Lord Elphinstone, and who worked as Manager at the sugar factory established at Paraduwa by him. Lord Elphinstone bade farewell to Ceylon on the death of his dear friend who was managing his factory. Another son was the father of Mohideen Bawa of Galle, who was the first Muslim Municipal Councillor at Galle and a supplier of provisions to the P&O Shipping Lines boats that berthed at Galle harbor. Mohideen Bawa was considered to be a replica of Sultan Abdul Hamid Khan, the then ruling monarch of Turkey, because of his mighty and generous deeds for his community. Mohideen bawa had two daughters. The older, Khadeeja, had two sons, Segu Mohideen and Muhammad Haniffa, and a daughter Ayesha who was married to MAC Ismail. The youngest daughter, Mariam Umma, hada son named Zubair Cassim.

Aliyar Marikar’s and Mohideen Bawa’s grandfather, the father of the five sons mentioned earlier, was the first to construct a two storeyed house in the District of Matara. It is said that villagers of the area brought pingo’s full of gifts and paid homage to this good man. This house, with a few alterations, is still existent at No 188, Main Street, Matara (1969). This had, originally, been a house of reputed families. Ultimately it came to the possession of his ancestors and it is the same abode where Sheikh Ajward was born 63 years ago.

Sheikh Ajward’s maternal grandfather, Aliyar Marikar whom he was not fortunate enough to see, whose sister was married to his paternal grandfather, Ahmed Lebbe, was a well-known personality in Matara. He was the agent of his cousin Mohideen Bawa and was residing in Calcutta. It is reported that Aliyar Marikar used to travel in a coach drawn by four horses.
Aliyar Marikar carried on a lucrative trade by sending rice and provisions to Galle. He usually booked more space than what was required on the ships that used to sail to Galle. Hence when Borah and Chetty merchants required cargo space to export their goods they were informed by the shiping agents that Aliyar Marikar had already booked all the available cargo space on board the vessels. Thus, these merchants were forced to approach Aliyar Marikar who then resold the space to them at a premium making a profit in the process.

Whilst in Calcutta, Aliyar Marikar had constructed a Mosque named “Sholiya Masjid” with the assistance of three other merchants from Kayalpatnam, Keelakarai, and Madras. He also functioned as the first Trustee of this Mosque. Ceylon Moors were thus given a pride of place to perform their prayers at this Mosque with a special room assigned especially for them whenever the Mosque was filled to capacity. A Muslim burial ground attached to this Mosque also afforded facilities for the burial of Muslims from Ceylon.

Back in Ceylon, Aliyar Marikar functioned as a Trustee of all the Mosques in Matara. An interesting incident occurred, once, when the Katheeb of the Mosque was delivering his Friday sermon from the pulpit. Aliyar Marikar, unconcerned for the dignity and respect of the Mosque, demanded the Katheeb to surrender his turban and the book from which he was narrating his sermon and climb down from the pulpit and conclude his talk. This conduct of Aliyar Marikar was supposed to have been due to the fact that this Khatheeb had solemnized the marriage of his own daughter to a man without due consideration to his family and status in society. Things took a turn for the worse and the congregation was divided into two groups. However, Aliyar Marikar succeeded in replacing the officiating Katheeb and putting an end to the confusion.

Aliyar Marikar married a very beautiful lady, the granddaughter of Bawa Sarap (Shroff). Incidentally,many of the Shroffs (Cashiers) in Government Kachcheri’s (Departments), at that time, were Muslims, and it is said that one was deported to Malacca for alleged malpractices. Aliyar Marikar’s wife, Sheikh Ajward’s grandmother, survived her parents and lived to the ripe old age of 90. She was generally referred to as “Nona”, meaning “Lady”.

Though arrogant at times, Aliyar Marikar was also a man of great dignity and principles. It is said that when his oldest daughter, Sheikh Ajward’s mother, attained puberty he had resolved to offer a grand feast on one of the ensuing nights. During this time while Aliyar Marikar was involved in a chat with some of his friends he had noticed a respectable lady carrying a frying pan and walking out into the night. On inquiry by his friends, from her, as to where she was going she had responded that she was taking the frying pan to be sold in order to buy a gift for Aliyar Marikar’s daughter, without having known that Aliyar Marikar was also present within the group of men. On hearing this, Aliyar Marikar was very much perturbed and promptly ordered an announcement through his family members that no gifts will be accepted for his daughter on the occasion. When this daughter was subsequently proposed to his nephew, Sheikh Ajward’s father, Aliyar Marikar objected and refused to have anything to do with him as he belonged to the newly formed order of the Shadhuliya Sect which he did not accept as a valid Islamic group. However, Allah’s Will prevailed and this and Muhammad Abdul Cader, who happened to be the Naquib (Captain or Leader) of the Shaduliya Order and also a very successful textile merchant, married the young lady and they went to become the proud parents of fourteen children of whom Sheikh Ajward was the thirteenth.

One of Aliyar Marikar’s nephews, ILM Ibrahim, was reputed to be the Citronella King of Matara. He was the father of Surveyor Marikar.

Aliyar Marikar’s youngest brother, who was married in Galle, was the father of MA Rahim, founder of Messers Ismail A Raheem, the famous diamond merchants in Singapore. After his demise in 1928 the business which had survived for over seventy years was closed down.
One of Sheikh Ajward’s paternal aunts, a niece of Aliyar Marikar, married in Beruwela.This person from Beruwela, after his marriage, paid numerous visits to Matara and acquainted himself with Western habits. Thus the elderly folks of Beruwela relate that this man who came to wear modern style shoes created an interest and wonder and was referred to as the “Matara Mapilla” (Matara Bridegroom). It is said that children flocked to see him when he walked, wearing his shoes.

In his retirement, Aliyar Marikar became a vaccinator and was generally referred to as “Ali Doctor”, a position then held in high esteem.

MUHAMMAD LEBBE SIDDI LEBBE MARIKAR

http://www.rootsweb.com/~lkawgw/gen128.html

Muhammad Cassim Siddi Lebbe was born on 11-Jun-1838 in Kandy. First Muslim lawyer of Sri Lanka. Educated at Qur’an School, Kandy. Proctor, Social Reformer, Editor First Muslim Journal in Tamil “Muslim Nesan”, 12-Dec-1882. Influenced by Arumugar Navalar. Established schools in Kandy, Gampola, Polgahawela, Kurunegala. Founded Madrasathul Zahira in 1892. Works include Gnana Teepan 1892, Assembly Udaya kathai – Tamil Novel – 1885, Abu Navas, Asrarul A’lam. Died5-Feb-1898.

The ancestors of Siddi Lebbe were Arabs who had penetrated into the Kandyan District. His father, Muhammad Lebbe Siddi Lebbe, was one of the first Ceylonese Proctors and was also the Head Moorman in 1833. Muhammad Cassim was also known as Siddi Lebbe. Siddi Lebbe had an older brother, an Arabic educated Alim, under whose care he learnt to read Qur’an and study Tamil and English.

Muhammad Cassim (MC) Siddi Lebbe continued his studies and qualified as a Proctor of the District Court in 1862. Two years later he became a Proctor of the Supreme Court and practiced as a Notary Public. He married the sister-in-law of Casie Lebbe Marikar Muhammad Yousoof, grandson of O L M Shekhadi Marikar

He studied the Arabic language to perfection and read many significant works of Islamic scholars and thereby excelled in religious knowledge surpassing that of the local Ulema of the time. The educational movement in Colombo, which he began with Wapchi Marikar, constantly required his presence in Colombo and thus he was compelled to live in Colombo paying occasional visits to his hometown in Kandy. He started a Muslim journal called the “Muslim Friend”, in English and Tamil, in order to educate his fellow Muslim community members. He also published a monthly journal called the “torch of Wisdom”. He clamored to teach the Muslims their religion through these two journals where he urged the community to study the Arabic language. He also wrote and published “Hidayathul Cassimiya”, “Tuhuwathul Nahwa” (key to grammar), “Shurut As Salat” (observance of Prayer), Arabic Study Book Part I & II. His Tamil works were “Tamil Primer, a novel story of Hassen Bey, History of the Turkish and Greek War, and History of the Moors of Ceylon. His wide scheme of educating the Muslim community resulted in the establishment of Zahira College, patronized by the cream of the community due to the munificence of Wapchi Marikar. He also established many Tamil and Arabic Schools in many parts of the Central Province, some of which he himself managed and financed. In kandy, he founded a Girls’ School whee his sister was the Head-Teacher.

He used the medium of newspaper articles, books, and speeches to induce the Muslim community to make an attempt to uplift themselves from the backward condition they were in. Though numerous were his friends and admirers he did have his share of opponents too, who were not convinced of his understanding of the interpretation and philosophical understanding of Islam.

OBITUARY OF SITHY SALEEMA MAHMOOD (ISMAIL)

ISMAIL - HAJIANI SITHY FATHIMA (SALEEMA) Inna Lillahi Wa Inna Ilaihi Rajioon. Wife of Marhoom Al-Haj Mohamed Abdulla, Mohamed Ismail (Dulla) J.P.U.M. mother of Zainab, Salma and Maimoon, grandmother of Yakoob, Zaithoon, Zeenath, Althaaf and Thabith, stepmother of Mirza and Haniffa, daughter of A.L.M. Mahmood and Zulaiha, eldest granddaughter of Mr & Mrs A.B. Casie Lebbe of Kandy, sister of Shafeek, Zareena, Zavahir and Zahar, mother-in-law of Zainudeen, Favaz and Anil, sister-in-law of Ummu Azeez, Sithy Jabir Cader, Cassim Ismail, Munthaha, Cader and Ayesha. Died on Friday 12th April, 2002. Janaza took place on the same day at Jawatte Muslim Burial Ground. “Windermere”, Dampe, Madapatha, Piliyandala and 11, Gregory Place, Dehiwela.

TONY PREENA MISKIN - FAIQS, FIQS (SL), ARMIT.

Tony Preena Miskin is the eldest son of the late Mohammed Jaylan Thassim Miskin and Mrs Sareena Miskin of Horetuduwa Moratuwa.

Tony’s father MJT Miskin , was an Inspector of Police who retired as a lecturer of the Police Training School- Kalutara in 1966. He was born in 1910 and died in 1971.

Tony’s mother Sareena is the eldest daughter of Ahamadon Saed Baharan – Police Bandsman
and Sithy Kathija..

Tony married Jacqueline Fathima Lye ( ANZ Bank -Brisbane ), daughter of Al Haj BMR Lye (Manager Habib Bank Zurich) and Mrs Daneen Lye (nee Jumat) of Nawala in 1975.

Jacqueline died in 1996 in Brisbane , Qld, Australia when she was just 41 years, and was buried at the Mt Gravatt Cemetery. Tony’s only son Imran is an Information Technology graduate of Griffith University in Qld. He is studying for a Masters degree in Commerce, specializing in Professional Accounting at the University of Queensland.

Tony is a Cambrian and a product of Prince of Wales college – Moratuwa and the University of Moratuwa (formerly Inst: of Practical Technology) He is also a Colombo Plan scholar. In 1967 he proceeded on a 6 year scholarship to Melbourne Australia, where he successfully qualified as a Quantity Surveyor at the RMIT University in Melbourne in 5 years. In his final year he undertook further studies in Project Management & Building Economics at the University of Melbourne , Australia.

He is a Fellow of the Australian Institute of Quantity Surveyors, a Fellow of the Sri Lanka Institute of Quantity Surveyors, and an Associate of the Royal Melbourne Institute of Technology. He is also a former Associate of the Australian Institute of Arbitrators and the Institute of Construction Surveyors London

In Sri Lanka, Tony worked at the Buildings Department Colombo (former PWD) and later joined Design Consortium Ltd a leading firm of Architects as a Director. He was also Managing Director of Miskin & Partners -a firm of Arbitrators & Quantity Surveyors and also Director of Project Management Services Ltd, before migrating to Australia in 1991 with his family. He is the only Sri Lankan to be an active Director of Architectural, Project Management & Quantity Surveying Companies, in Colombo.

One of his biggest achievements in the construction industry was the Contract administration & Cost Management of the 5 star Trans Asia Hotel – Colombo which cost Rs 1.5 Billion in 1984. In the final year of this prestigous project, he took over the Project Managers role to finalize the accounts of the 81 separate contracts and resolve major disputes between the Client and contractors. He delivered the goods to the clients satisfaction.

Tony was also a practising Arbitrator, and was also involved in joint Arbitrations with Supreme court Judges, Justice AC Alles and Justice J Seneviratne.

Tony was a prominent member in Sri Lanka’s construction industry from 1973 to 1991.

He is also a former Senior Lecturer of the University of Moratuwa where he lectured Architectural, Quantity Surveying & Engineering students for 14 years.

Tony was also a visiting lecturer at the Open University, Institute of Architects, Institute of Administrative studies Colombo 7, Technical Training Institute Ratmalana and at ICTAD- (Institute for construction, training & development) - Colombo 7.

He is also the author of several Technical papers published in Australia, United Kingdom, Sri Lanka and Malaysia. Four of these papers were lectures delivered to Professional bodies One in an International Seminar organised by CASLE of London.and held at the BMICH.

One paper titled - “ A glimpse into the History of Sri Lanka “, edited by Professor Nandasena Mudiyanse of the Kelaniya University and published in the Malay Journal- Terang, is perhaps the only attempt by a Malay to tackle such a subject.
.
Tony is a pioneer in Quantity Surveying in Sri Lanka and was the General Secretary and President of the Sri Lankan Institute of Quantity Surveyors for several years

Tony played a major role in the establishment of the QS course at the University of Moratuwa and developed the curricula for the course jointly with Professor Siri Caldera , Mr. HD Chandrasena.- Chief QS of the S.E.C. and two English/U.N consultants.

He also took an active part in Malay Community matters and is the author of the Malay Directory published by the Sri Lanka Malay Association in 1990. He was also the General Secretary of the SLMA and the Vice President of the Malay Club – Padang, Colombo 2.
He is a life member of both the SLMA Colombo, and the Sri Lankan Malay Association of Sydney.- Australia.

Amidst the heavy workload, Tony surprisingly found time to be a social worker too, and was a Mental Health social worker at the Mental hospital Angoda, and a member of the Sarvodaya movement for a brief period. In Australia he is a Life Governor of the Royal childrens hospital Melbourne and presently the Overseas Director for the Samanala Childrens Home Balapitiya- Sri Lanka. (a home for orphans)

A fact not known to many is that Tony was also a good all-round sportsman . He captained Tennis, Badminton, & Soccer teams in the PWD/Buildings Dept during his younger days and was also Vice captain of the Cricket team in the various Government Services tournaments. He was a member of Queens club ( Tennis ) and is a Life member of Otters Aquatic club- Colombo 7.
He was also a semi finalist in the All Island Badminton tourney for Novices held at the YMCA.-Colombo in the early 1960’s . In Australia , he represented the Sri Lanka Club of Victoria in Cricket, and was the Club’s Badminton champion for 5 consecutive years..

In Brisbane, Tony is the Managing Director of the property development company; Peak Property Group Pty Ltd. and Managing Partner of Miskin & Henny Partnership – a building firm. Miskin & Henny has Quality Assurance certification AS/NZS ISO- 9002:1994.

Peak Property Group is involved in joint venture construction projects with Neolido Pty Ltd another property development company in Qld, Australia, in which Tony is a shareholder. Having given up Quantity Surveying since migration to Brisbane, he is now involved in the more challenging professions of Project Management and Property Development.. His son Imran is also a Director of Peak Property Group.

Tony is contemplating semi-retirement, to embark on another favourite subject close to his heart- to write a Book on “ The history of the Miskin Family” to some extent a sequel to the international Book titled- “ The World book of Miskins “

6th Jan 2003- Brisbane, Qld. Australia.

MEERA LEBBE SLEMA* LEBBE COMOSTER 1817
*Slema = colloquial form of Sulaiman commonly used in Sri Lanka

Sulaiman Lebbe Naina Marikar Hajiar (#42 Main Street, Pettah)

http://www.rootsweb.com/~lkawgw/gen093.html

John Capper in his "Old Ceylon – sketches of life in the olden time" pp154-161 dealing with Ceylon Moor shopkeepers in main Street, Pettah, in the year 1848 describes Sulaiman Lebbe Naina Marikar as "Number 42" based on the address of his business located at No 42, Main Street, Pettah. Many of the Moor businessmen were thus called by the assessment number of their respective businesses in the Pettah as their names were too complex to be remembered and pronounced by the Colonial rulers (British). Capper describes Sulaiman Lebbe as follows:-
"The most flourishing of these gentry is certainly Number Forty Two, a portly oily-skinned, well conducted Moorman with a remarkably well shaved head surmounted on its very apex by a ridiculously little colored cap like an infantive bee-hive. His bazaar is admitted on all hands, especially amongst the fair sex to be "fi……chop". Yet a stranger would imagine that the fiscal had possession of the place and was on the point of selling off by auction the entire contents; so confused and motley an appearance do they wear.

The doorway, narrow and low, is jealously guarded by a pile of grindstones, surmounted by a brace of soup-tureens on the one side and by tools and weapons of offence on the other"
Sahib Doray Naina-Marikar Hajiar

A clan of Ceylon Moors moved from Beruwala to Panadura and set up business establishments in Colombo where they subsequently settled down once business prosperred. One of these families contained a person named Sahib Doray Muhammad Lebbe Marikar, who married Assen Kandu Natchia, the third daughter of Meera Lebbe Slema Lebbe Comoster, in 1817. Their son was Sulaima Lebbe (Jahil) who in turn had a son named Naina Marikar in 1868.

Naina-Marikar received his Arabic education at home and Tamil at a night school and also attended Wesley College, which was then situated next door in Old Moor Street, for his English education. As was the prevailing custom then, he also attended his father’s shop during his free time and learnt the mechanics of business.

His father passed away in 1892 and Naina-Marikar took over the business at Main Street, Pettah. His business flourished rapidly and he opened up several new shops in the Pettah.
Naina-Marikar was resident at No 43, New Moor Street, Colombo, and in 1900 he purchased a palatial bungalow, that contained a large garden, at Turret Road called "Muirburn". Within this compound he built another shop called Victoria Drapery Stores. He also worked as an indenting agent and imported large stocks of goods from Europe to be disposed of wholesale to other big merchants in Ceylon. He sold on credit and his stock in trade was valued at several hundreds of thousand Rupees.

Naina-Marikar made a donation towards the construction of the Wesley College building at baseline Road, Colombo. This donation, along with many others, has been gratefully acknowledged on the plaque near the main entrance of the school even ntil today. He took an active part in the educationa movement of Wapchi Marikar at Zahira College and of I.L.M.H. Noordeen Hajiar, his Father-In-Law, at Hameedia School.

The prevailing system of Muslim Marriage Registration in Ceylon was not beneficial to the parties in the event of any disputes arising between them. The Government found it quite difficult to settle such disputes, especially in the Eastern Province. As the Muslim Marriage Registration Ordinance had not been compulsorily enforced on the Muslims, the Government Agent, Mr. Lushington, addressed Naina-Marikar, in 1907, on the subject as he was considered the leader of the Muslims of Colombo.

Naina-Marikar sumoned a meeting of the Muslims, consisiting of both lay people and Ulemas, at his residence at "Muirburn" and explained the difficulties of the Government in settling marriage disputes. Several other meetings followed and, finally, a request was made to the Government to make the registration of Muslim marriages compulsory. The congregation of the New Moor Street Mosque had always opposed the registration of Muslim marriages on the grounds that it was not islamic and hence not required. This opposition was prevalant since the inception of the marriage registration ordinance in 1886 for which the Muslims were not required to comply at the time of introduction. A meeting of the congregation of the New Moor Street Mosque, under the Presidency of M.I.Muhammad Ali JP, paternal grandfather of Mrs. Ummuna Azeez, was held in the Mosque to protest against Naina-Marikar’s proposal and the proccedings of the meeting were published in the "Crescent" of Sheikh Abdulla Quilliam of

Liverpool Muslim fame as follows:-

"A General Meeting was held at 8.00 p.m. on the 12th July 1907 at New Moor Street Mosque, to discuss the subject of introducing registration or\f Muhammadan marriages. Mr. Muhammad Ismail Muhammad Ali, Khan Bahdur, Persian Consul and Justice of the Peace, presided and Mr. A.K.Uduman hajiar acted as Secretary, and there was a respectable assembly of some of the leading Muhammadans including Alims and Mullahs. It was unanimously resolved that this Registration Ordinance should not be introduced, as it is aginst the Muhammadan religion and serves no purpose. There was an assembly of about 5,000 people".

Nevertheless, amendents were made to the Muhammadan Marriage Laws and registration became compulsory.

Naina-Marikar’s ancestors were members of the Maradana Mosque congregation and they contributed money for the purchase of a property in 1840. naina-Marikar, at his own personal cost, erected a building for the Maradana Mosque Ablution Tanks (Howl) in 1899. R.H. Bassett, CCS, remarked, "the Howl or the ablution place oat Zahira College Mosque is extremely picturesque seen through its low circular arches".

He contributed two thousand rupees for the Zahira College houses (from Nos. 105 to 121) to make up the twelve thousand seven hunfred and fifty rupees required. He also paid two hundred and fifty rupees to equip Wapchi Marikar’s second building with furniture.

As a member of the executive committee of the Maradana Mosque he was elected Treasurer for several periods. He was also a contributing member of the Jameeathul Hameediah which managed the Hameediah School.

Oduma Lebbe Marikar Ahmed Lebbe Marikar Alim (OLMALM Alim) was one of the wealthy amongs the Ceylon Moors in Colombo. He did extensive hardware business and was possessed of several immovable properties. He had several sons who managed each department of his businesses. He passed away in 1917 and his estate was valued at approximately two million rupees. When his last will was submitted to court some of his heirs contested it. The will was not proved and the Court declared that he had died intestate. The Supreme Court rejected the appeal and preparations were being made by the heirs to appela to the Privy Council. Some of the elders in the community advised them to stop legal proceedings and allocate the properties to the heirs. The parties concerned agreed to the selection of S.L.Naina-Marikar Hajiar as the arbitrator and his award was accepted as final.

Naina-Marikar was engaged in the hardware buisiness during the latter years of his life. His establishment was situated at No. 188, Keyzer Street, Pettah. Prior to that, in 1920, he was also engaged in the automobile business, in partnership with Weerappas, and was involved in importing motor vehicles from Britain and Europe.

Naina-Marikar passed away on December 24, 1926 leaving three sons, Muhammad Rawoof (who pre-deceased him), Muhammad Sulaiman,

M E MARIKAR
An unforgettable sportsman of Kandy

Sunday Times Oct 5 2003: Sports fans in Kandy in particular and those in the metropolis in general, will not forget that veteran sports personality of the hills, M.E. Marikar, who left us five years ago. His service as a sports journalist of the former Times of Ceylon, the present Sunday Times and the Daily Mirror, was only second to that of his father, H.M. Marikar.Both these sports lovers were known as Mariks in their native Kandy, as well as in Colombo.

Hailing from a respectable and well known family in Kandy, M.E’s contribution to the field of sports was noteworthy. M.E's father, too, was known in sports circles as he skippered the Kingswood cricket team and was the goalie in the soccer team.

Son M.E's career as a sports writer spanned over four decades since his days at the Times of Ceylon. An alumni of St. Sylvester's, M.E’s name will remain in the annals of the school's sporting events as he captained both the football and hockey teams. In the heydays of Sylvesterine boxing, M.E. was a good boxer and was also in the school Cadet Corps.

Having left college, M.E. continued his cricketing prowess at club level, representing the Kandy Lake Club, Moors Sports Club, the Government Services XI, the Sinha Regiment and even playing against visiting foreign teams.

Cricket fans will recall his pace bowling for The Times and The Ceylon Press XI, where he also delighted the crowds, hitting the bowlers with gay abandon, batting in the middle order.
Soccer fans will recall his skilful playing for the Greenfield Sports Club, Kandy YMMA, Young Stars SC, Sinha Regiment Kandy, Saunders, Govt. Services and Times of Ceylon teams.

It is said that Presidents J. R. Jayewardene and R. Premadasa admired this super sportsman and the latter had offered him a lift when M.E. was walking home. The late M.E. Marikar was helpful to all and sundry, especially to his sports colleagues. May God grant him Jennathul Firdous.

by Len Ranjith Mahaarachchi

HAJJIE MARIKAR (Wairooshi)

H.L. Omer Lebbe Marikar, son of Hajjie Marikar from China Fort, (Deenagoda), Beruwela was married to Sithy fathima Umma of Princess’ Gate, Colombo. They had three children, two daughters and one son.

The son, Omer Lebbe Marikar Muhammad Reffai (1904), also known as OLM Muhammad (Muhamad Nana), was nicknamed “WAIROOSHI” Muhammad on aciunt of being a leading gem businessman who pioneered the elegant cutting and polishing of the famous Golden Topaz with eight facets, the shape and design for which is even in great demand today.

He was also at the forefront of amicably settling issues and disputes that arose in the village at China Fort Beruwela. His name has been rightly placed on record as “Wairooshi” even in the Hansard of the Sri Lankan Parliament (vide Page C 1364 – 4 May 1999 Volume 122 Number 15).

He married three times, first to the two daughters of Shamsu lebbe Muhammad of “Shana Muna” family who hailed from Akkara, China Fort, Beruwela and then to the daughter of “Meanna Kavanna” of Katukurunde, China Fort Beruwela.

CHINNA LEBBE MARIKAR
Ismail Lebbe Marikar Sultan Marikar

Ismail Lebbe Marikar Sultan Marikar of Galle, received an elementary education but could converse in English fluently. He was able to write in Sinhala and Gujarati.

Sultan Marikar moved among Europeans in the business circles in Colombo and was also well known to the Borah merchants who were involved in the import and export trade, viz; TAJ Noorbhai, Carimjee Jafferjee, EG Adamaly, MSH AbdulAli Bhai, MSH Hebthulabhoy. In his export business he was closely connected to Dodwell & Company.

Sultan Marikar was well known and recognized as a planter in the 19th century and he had most of his business transactions in Tea and Rubber with M/S Bartleet & Company, Auctioneers & Brokers and also with JL Ross & Co, of Captains Gardens, Galle. He was a landed proprietor and owned a number of estates among which were: Noorani at Padukka, 200 acres planted with tea, rubber and coconuts, Meepilawa at Puwakpitiya, 160 acres with tea and rubber, purchased from Lady De Soysa. In 1902 some of his rubber fetched Rs 15/- a pound which was a record prize.

Sultan Marikar was said to have transferred, in trust, a tea, rubber, and coconut estate of 250 acres near galle to the late Al Haj Ahamed Ismail.

He was a trustee of the two famous Thakiyya's in Ceylon - Bukhari Thakkiya of Beruwela and Mubarak Thakkiya of Talapitiya, Galle. He played a prominent role in the Fez issue in 1905 along with ILM Abdul Azeez, MC Siddi Lebbe and SL Mahmood Hajiar, when Advocate Abdul Cader of Kattankudi was not allowed to appear before the Bench with his Fez on. Abdul cader politely refused to carry out the behests of the Chief Justice and withdrew from the Court.
Sultan Marikar founded a Company with JL Ross in England, the prospectus of which was issued the very day of his death in 1911.

MARIKAR of Kandy

The Marikar family of Kandy which originated from Moorish beginnings, can trace its Sri Lankan origins back to the reign of the Kandyan Sinhala king, Rajasinghe II of Senkadagala(1635-1687). It has been documented that the daughter of king Rajasinghe II's brother Kumarasinghe, married a Marikar. Thus, the family was given the royal "ge" name "Galagaha Vidanalage Gedara" and king Rajasinghe's niece was referred to as "Galagaha Vidanalage Gedara Seeelawathi Kumarihami".

The 20th century patriarch of the Marikar family, M.A.S. Marikar, established the law firm of "Marikar & Marikar" located in Kandy. The family tree in this website begins with his father, S.M.L. Marikar, who was a representative of the governor of Ceylon, Sir Henry Arthur Blake (1840-1918).

GALAGAHA VIDANALAGE GEDARA Seyed Mohamed Lebbe Marikar,
born: 1840 At Madawela (Sri Lanka), died: Mar 1939 Buried: Madawela (Sri Lanka), Occupation: Madige Muhandiram (Regional transportation representative for the governor of Ceylon - Kandy District) + Safra, d: 1940?

ABOOBUCKER ISMAIL LEBBE MARIKAR 1907-1992

AlHaj Aboobucker Ismail Lebbe Marikar, affectionately known as AIL Marikar, was destined to serve the community by the Will of Allah, for over two decades. Be it, the Moors’ Islamic Cultural Home, All Ceylon Moors’ Association, Ceylon Moor Chamber of Commerce, Ceylon Moslem Educational Society, Maradana Jumma Mosque, Peradeniya University Mosque Association, Syed Jiffry Moulana memorial Trust, AIL was one of those at the helm to deliver the goods. AIL Marikar’s ancestry can be traced back to Prince Jalaludeen of Armania. His father was ABLIL Marikar, a specially reputed Ceylon Moor English book seller. AIL was born on August 10 1907 at his ancestral home at No 263 Dam Street, Colombo 01200.

He had his early education at Hameedia School and later moved to Wesley College in Pettah during the Principalship of the Rev Highfiweld. He passed the London Matriculation Examination with honors in History and English Literature.

He chose to pursue his fathers business instead of venturing into higher education. Later, he started an indenting agency on his own under the name of “Cey-Jap Mercantile Agency”. He was very successful and ventured easily into many religious and socvial activities. He married, Noor Razika, daughter of PTM Sheriff, who predeceased him.

On August 2, 1944, at his office at No 5 Second Cross Street, Colombo 11, in the Pettah, a few leading members of the Moor Community, who cherished a vision for the future of their people in their hearts, met and founded the Moors’ Islamic Cultural Home (MICH). The founding fathers were, Sir Razik Fareed (then known as ARARazik), WM Hassim JP, Ahmed Hussain Macan Markar, ALM Lafir JP, and AIL Marikar. AIL held the position of Honorary Joint Secretary of the MICH, from its inception in 1944 all the way until his demise on January 4, 1992 – a record for anyone in any association or society.

When the need for a permanent Headquarters for the MICH arose, Sir Razik Fareed with customary zeal, at the instance of AIL, sponsored a motion in the Senate, on May 25 1948, to obtain a grant of a block of crown land in the Fort. It was seconded by Mr. R F S de Mel. Sir Oliver Goonetilleke, the then Governor, most graciously accepted the motion on behalf of the Government. When donations were invited for the building fund, the first contribution of Rs 31.50 was made by AIL and his wife. Today, a massive four-storeyed building stands tall at Bristol Street Fort as the HQ of the MICH.

During this period, temporary accommodation was found necessary for the activities of the organization. “Pasha Villa” at No 15 Dematagoda Road, Colombo 00900 fell vacant after WWII had ended, and money had to be found in order to lease it as a suitable location for the activities of the MICH. AIL induced Husain Macan Markar, another Joint Secretary, and arranged a string-hopper dinner at his residence and invited many active and rich members of the community to come forward to assist in this project. The required funds were immediatrely subscribed, a lease agreement was signed with the owners of “pasha Villa”, and eventually the whole propert was purchased for the MICH.

A scheme for the local training of Hafiz Al Quran (Quranic memorization), in view of their dearth in Colombo and the reliance of the services of Hafiz from neighboring India to conduct Night Prayers during Ramadan at the Mosques, was mooted on the initiative of AIL at the meeting of the Board of Trustees on October 8, 1946. Implementation commenced on August 20, 1950 when the first Annual Al-Quran (memory) Recital Contest was held for the first three sections (Jooz) of the Quran.

The complete Quran was completed in the first ten annual contests and now there is no dearth of Hafiz in Colombo anymore. At the elevnth Annual General Meeting of the MICH, held on August 25, 1955, AIL Marikar moved a motion for effective steps to be taken for the translation of the Quran into Sinhalese. Although it took 26 years, the translation was finally completed during his lifetime. The call for prayer broadcast on Radio Ceylon, daily, during the month of Ramadan, for the break and commencement of the fast, was also one of the actions initiated by AIL to the then Minister of Broadcasting, Mr S. Natesan. This commenced on June 5, 1947 and is being continued to date with the Rupavahini Corporation broadcasting it on TV too.

AIL Marikar has authored many books, both individuallyand also with A Hussain macan Markar and ALM Lafir. On many occasions he also subscribed to the national newspapers on Islamic events and has also given talks on radio, one of them being on the “signifance of aj in the light of cataclysmic changes in Muslim countries”. The “Asrarul Islam”, written by the late MC Siddi Lebbe, was also translated into English by his brother ILMM Nilam.

During the 48 years of stewardship of the MICH, he rarely missed a meeting of the Board of Trustees. He was also a very rare example of a dedicated Secretary who set out to work for his community without any trappings or pelf. He was at his office at the MICH, Fort, as always until he breathed his last. During this time there were numerous callers with problems of whom many were students, for whom he would respond patiently and settle their affairs. Apart from his literary pursuits he also helped many worthy charitable causes without publicity and fanfare.

At the AGMof the Ceylon Moors’ Association,held on August 4, 1941, AIL Marikar and SM Ismail were elected Joint Secretaries. During the early years of war, politics was at a standstill, yet the President of the Moors’ Association, Sir Razik Fareed, AIL Marikar, and a few others kept the Ceylon Moor Flag flying in many other spheres. AIL, after his marriage, moved to his wife’s home at St. Peter’s Place, Colombo 0400, which was just a stones throw away from the Fareed Place residence of Sir Razik Fareed. This was a tremendous convenience for him in most of his activities pertaining to the community.

The activities of the Ceylon Moors’ Association, which after the Japanese Air Raid on Colombo lay dormant like most other voluntary organizations, were revived in 1943 at AIL Marikar’s office premises at No. 5 Second Cross Street, Colombo 01100. It was the time when the War Damage Insurance were being refunded. The Ceylon Moor Chamber of Commerce had been functioning for sometime on the solo efforts of AIL Marikar, the Secretary of the Chamber. On July 4, 1950, a private members motion was moved by the President, Sir Razik Fareed, for the reservation, exclusively, to Ceylonese importers all imports from Japan and other foreign countries. AIL was the man beind the scenes who initiated this move.

With the gradual restrictions on the private sector the activities of the Chamber slowed down, although AIL Marikar’s services was always at the disposal of the members of the Chamber. At the time of his death, he was the Secretary of the Executive Committee of the Maradana Jumma Mosque and was largely responsible for the multi-million Rupee expansion project of the Mosque which was in progress at that time. AIL Marikar was an active member of the Peradeniya University Mosque Association and his contribution towards its progress was immense.

AIL Marikar took a leading role in the formation of the Syed Abdul Rahman Jiffry Moulana Memorial Trust which helps many deserving students to pursue their higher education. In the year 1940 he was a member of the Muslim Mosques and Charitable Trust along with Sir Mohammed Macan Markar and Sir Razik Fareed. AIL was the last to survive of those who appeared before the Soulbury Commission to urge for adequate representation for Muslims in the Legislature.

He was a scholar, Master of written words and a ery simple but active personality. The London based Guiness Book of Records has opened a file for his exemplary service and contributions made in respect of Islamic Culture in Sri Lanka – a very unique achievement, indeed.

SINNA LEBBE MAHMOOD HAJIAR 1868 - 1940

Sinna Lebbe Mahmood Hajiar, born in September 1868, was the son of P T Sinna Lebbe, a wealthy merchant of Pettah He received his English education at Wesley College He studied Arabic under Sahib Doray Ismail Lebbe Marikar Alim who lived next door He took up to business with his elder brother S L Abdul Rahim He visited several Muslim countries in 1883 accompanied by his Arabic tutor Their first visit was to Egypt They then proceeded to Istanbul Subsequently they visited Makkah and performed the Hajj pilgrimage and returned to Colombo.

S L Mahmood Hajiar contributed a sum of two thousand rupees towards a sum of twelve thousand seven hundred and fifty rupees needed for the erection of houses for Zahira College.
Having made contacts with merchants in Arab countries, Mahmood Hajiar commenced exporting Ceylon produce and importing Middle Eastern products.

When the Muhammadan seat in the Legislative Council fell vacant in 1900 his name was submitted by a section of the Moors for nomination He was the Secretary of the Jammiyathul Hameediah Educational Association which conducted the Hameediah School

During his visit to England he visited Liverpool where Sheikh Abdullah Quilliam was carrying on Islamic propaganda and the British newspapers referred to him as a Singhalese Muslim Early Muslims who settled in Ceylon were of the orthodox Sunnat Jama’at .

They followed the Shafi School of jurisprudence S L Mahmood Hajiar was a keen student of Islamic Mysticism and well versed in Arabic The Moors lived in the Moorish quarter of New Moor Street and Old Moor Street and the surrounding areas After the First World War some Moors like A M Wapchi Marikar, Haji Ismail Effendi, M L M Ismail, S M L M Haniffa and a few others started migrating to Colombo South many other Moors followed suit .

SL Mahmood Hajiar was also one of the members of the Muslim congregation who was responsible for solving the issues that prevailed between the Shazuliya and Khadiriya sects during that era. His patience, understanding, and mitigation served the cause that, could have easily erupted into a serious situation, with sense and calm.

He was the Trustee of the Colombo Grand Mosque, New Moor Street, and was a prominent member of Salihu Thakkiya of Abdul Gani Bawa and President of the Jama-Athus Salihiya Burda Majlis.

He was conferred the title of Justice of the Peace by the Government and also was on the Fez Committee.

He passed away on June 24, 1940 at the age of seventy two and was buried at Maligawatte He had one son, Muhammad Yusuf and three daughters, Nafia Mohideen, Ameena Mohideen and Ummu Thahira Naina-Marikar.

MADAR LEBBE MUHAMMAD MACKEEN

Madar Lebbe Muhammad Mackeen, son of Seisma (Sheikh Ismail) Lebbe Madar Lebbe, was educated at Royal College in Colombo. He was a member of the Moors Town Guard, Colombo, during the Great War 1914-1918 and was sectional ARP Warden during World War II 1939-1945.

Mackeen was the Life Director and Chairman of the Board of Directors of West End Drapery Stores Ltd, which he successfully built up over the years to a position of high repute. He was also a director in other commercial and industrial ventures. He was also the Vice Chairman of the Ceylon Merchants Chamber during the years 1951-1954.

Apart from his close associations with the commerce and trade of the country, Mackeen has devoted hisresources and energies to educational and Social Service matters. He was also a member of the Board of Trustees and of the Committee of Management, besides the the President in 1947, of the Ceylon Muslim Scholarship Fund. He founded a scholarship in memory of his son Shahul Hameed Mackeen. He was ex-Chairman of the Workers’ Resort of the Ceylon Social Service League; member of the CNAPT and a founder of the charitable institution known as “Shahul Hameed Mackeen Memorial Society Ltd.” And old member of the Moors’ Sports Club, and a prime mover in obtaining the grounds at Muttiah Road for the club.

Mackeen married Wajiha Umma, daughter of C.M. Uduma Lebbe Marikar, and they had three daughters and a son now deceased as follows:-

(a) Sithy Zoheriya, who married Mansoor Abdul Cader, a hard headed businessman and only son of AMM Abdul Cader. They had two sons, Muhammad Fareed, married to Mehfuzathul Kareema Ariff (d/o AJM Ariff) and Majeed Abdul Cader married to Ilham Muhammad, and a daughter Ummu Habiba married to Muhammad Jazeed Ariff (s/o AJM Ariff).

(b) Noorul Haseena, married to Dr. Mohideen Hassan, senior Physician Maradana Nursing Home. They had an only son Muhammad Fairoze married to Firdaus Mahroof.

(c) Izzathul Habeeba, marriede to AMM Sideek younger son of bookshop magnate WMA Majeed. Their daughter Sithy Zureikha is married to Omar Kamil, (s/o MHM Kamil) ex Mayor of Colombo and presently Ambassador to Iran.

(d) An only son Shahul Hameed who died in a tragic motor accident close their home at Norris Canal Road at Maradana.

Sithy Macan Markar

wife of Al Haj Ahmed Hussain Macan Markar

It was a world of opulence and gracious living, where crystal tableware gleamed and sparkled and silver cutlery graced the, long, polished ebony dining table, too beautiful to be shrouded by a table cloth.

Here, in this palatial house on Church Street in Galle, with a massive door studded with huge brass fitrments guarding the entrance, lived one of Sri Lanka’s most famous and affluent families, the Macan Markar’s.

Of the Macan Markar brothers, one was knighted by the British soverign. Sir Muhammad Macan Markar was an active participant in Sri Lankan politics as was his son Ahmed Hussain Macan Markar, a lawyer who counted many decades in Municipal politics, being elected Deputy Mayor of Colombo.

In national politics he served as a United National Party representative from the electorate of Kalkudah for many successive tenures of Parliament.

Our heroine, Sithy Macan Markar, married Hussain – her cousin, thereby making her uncle her father-in-law.

Her father, SD Macan Markar, brother of Sir Muhammad, looked after and nurtured the family’s Jewellery shop, legendary for its craftsmanship and valuable gems throughout the world.

Sithy grew up in style, “I wore knee length frocks, knee high socks, court shoes with heels, and a hat”. At school, Ladies College Colombo, the Principal, Miss Opie, pulled me up for being over-dressed. I wore gold bangles, fancy shoes and silk socks and they offended her puritanical tastes. Besides, a fancy shawl covered my head.

Her grey-green eyes sparkled as she recalled, “In those days we lived in huge houses. We had one in Galle where my wedding was held and one in Colombo, which today houses the Petroleum Corporation. I had three maids allocated to me by my doting mother. I was not allowed to lift a hand to do any work.”

:However, on the sly, I swept and dusted my own room. The kitchen, with its many fireplaces was forbidden territory for me. When I was only eight, I walked along a back corridor into the kitchen. A frantic cook and kitchen maid threatened to report me to my mother. Unlettered, I made a curry of vegetables, took some bread, called my three maids, Alice, Emeline and Caroline, and together we sat and ate on the lawn.”

“I used to drive, in purdah, to see my friends, Dulcie and Girlie Jayawardene, daughters of EW Jayawardene. A kindly Mrs Jayawardene always tried to keep me for a meal, but being in purdah my mother did not approve. Besides, there were JR (Dickie, as we called him), Freddie, Corbett and the rest lurking around, curious to see a girl in purdah! In those days, besides being
in purdah, we were always chaperoned”.

Sithy’s face grew sober and tears welled up in her eyes when she recalled the death of her mother, aged 33 years at that time, leaving a much-loved daughter of only twelve years.
“A terrible gloom was cast on my life. It took me a long while to regain my composure. I was reallyb devastated by her death. She died in childbirth and so it fell to my lot to “mother” my brother, Muhammad, and sister, Halima. My father, after a while, married again, Sithy Abbassiyah, the widow of his brother Muhammad Salih. She was kind and good, but very orthodox in her views. I recall that my friends, Leela, Dulcie, and Girlie, came to our house in Galle to spend a weekend. With them came Freddie and Dickie (JR). A flustered step-mother calledmy father in Colombo and what she might do with the two personable young lads. He advised that they eat at our house and sleep at my mothers house”.

“When I was nineteen, my father arranged a marriage for me to my cousin Hussain, who had returned from London qualified as a Barrister. We had somehow seen each other before although we were not allowed to meet and socialize as was the custom within the community. Hussain came home daily, ostensibly to play cricket, but hoping to catch a glimpse of me! I used to play the piano and so he used to send me words of love songs which he requested me to play. I thought, at that time, that it was, indeed, romantic. At his request, I made a fruit cake for him and after we were married Hussain complained that I never made a tasty cake ever!”

“Our wedding was held in Galle. My fatherbought Count de Mauny’s furniture for my apartment, consisting of a bedroom and a drawing room in my father-in-laws house. The furniture was made of ebony and the walls were painted by Russian artists in gold and violet. The walls of my bedroom were in silver and mauve”.

Hospitality has always been a tradition of the Macan Markar family until this day. No friend who visited left without a large gift bought from Paris or London by the Macan Markar brothers who traveled every six months. Thus, the wedding, in the palatial house at Church Street, Galle, was a big event and the Daily News of August 11, 1937, devoted a good half page to its.
“There were hundreds of white electric bulbs, which ensured an atmosphere of welcome. The staircase was a haven of loveliness with masses of pale pink carnations, with the two sides of the staircase meeting in a canopy of flowers and greenery. My stepmother personally supervised the décor”.

“My wedding cake was in the shape of a lotus with tall columns rising on either side of a pool, from the center of which rose a large lotus bloom – my cake in pink and silver”.
“My father and stepmother did me proud with over a thousand guests at the wedding. In those days this type of wedding was certainly possible”.

“After my wedding, I lived with my in-laws. My mother-in-law was very strict. So I asked my friends to visit me at 3 pm and leave at 4 pm while she slept for an hour. You might think that being in purdah was irksome. Not quite. We used to attend the Royal-Thomian match and from behind our purdah, in the car, we threw eggs”.

“I have been working at the shop for over twenty years and the gem trade is well known to me. I have talked, sometimes, for over two hours, to a single buyer. When the children came I moved into this present house with over fifteen rooms and mainly out-houses”.

Sithy presides with taste and elegance over this large house, the gracious chatelaine ever-ready with entertainment for friends and relatives. “I have helped my husband in electioneering, sat in mud huts, eaten off plantain leaves, and instructed the illiterate women of Kalkudah on how to mark the cross on the ballot and the value of the vote”.

“It was strenuous and my husband won his seat, so it was workable. He always contested as a member of the UNP until 1977 when he crossed over to the SLFP and lost his seat. I was totally against his crossing over. Now he is dead and that is the only sorrow I have”.

“I have three daughters, three great grand children, all girls, and one grandson, all of whom I am ver proud of”.

Sithy Macan Markar epitomizes an era when living was bountiful, gracious, and ever friendly. Those days can never, conceivably, come back, though Sithy, in her own way, still maintains some characteristics of the living of those wonderful times. – The Sunday Times Sep 20 1992

Al Haj AHMED HUSSAIN MACAN MARKAR
Ahmed Hussain Macan Markar (AH): his life was exemplary

http://www.rootsweb.com/~lkawgw/gen097.html

July 16th, 1985 was a sad day for the Muslim community. When the Muezzin's call for Dhuhr Prayer from the Kuppiyawatte Mosque rented the air, his mortal remains were lowered into the grave. Fourteen years have gone by (2002) but sadly the vacuum created by his death has not been filled in the political, social or educational areas of the muslim community.
Hailing form a family whose ancestral home was in Galle and the ancestral trade was gems, Ahmed Hussain Macan Markar proved to be a Gem of a Man and a real many facetted gem that adorned the community.

After completing his studies at Royal College, Colombo he proceeded to U.K. to enter the University of Cambridge. He returned to Sri Lanka, then as Ceylon as a Barrister-at-Law, not to serve as an erstwhile lawyer but to serve his country and community as a politician and a social worker.

"A.H." as he was popularly known, cut his teeth as a politician in local politics. He untiringly served the people of the Maligakanda Ward for nearly two decades and was one time Deputy Mayor. In parliamentary politics, he chose to represent far off Kalkudah and later Batticaloa seats, where lived a concentration of Muslims needing education for economic and social upliftment. As a politician in both areas - local and national he was sincere, honest and forthright - qualities which many a politician lack in current times. He always had the courage of his conviction to do what he thought was right. When the United National Party - the party to whom he belonged proposed a vote of no confidence on then sitting Mayor of Colombo, dr. N.M. Perera, "A.H." pleaded against the motion thus... "let him carry on, don't be overshadowed by self interest and petty jealousies. It will be the darkest day if we remove such an illustrious figure from our midst."

In his zeal for social service in general, and his goal for the progress of his own community, he actively participated in the activities of many organizations. He was the co-founder and the Honorary Joint Secretary and Treasurer of the Moors' Islamic Cultural Home (Inc.) from its inception and the vice president of the All Ceylon Moors' Association. He was also closely associated with the Ceylon Muslim Educational Society, Peradeniya University Mosque Committee, Ceylon Moor Chamber of Commerce, the Saracen Sports Club and many other societies.

The MICH building in the Fort of Colombo is a permanent monument that silently speaks of his untiring efforts. The university mosque occupying a picturesque spot on the campus of Peradeniya is another edifice that illustrates his zeal and vigour.

Coming to "A.H.", the man, he was simple unassuming and philanthropic. When he was representing the Maligakanda Ward, he was often seen walking along Dematagoda Road serving the poor and needy, when his wealth and status allowed him to ride in a limousine and was meticulously careful with public funds. In this sphere he was a great admirer and ardent follower of the Great Caliph of Islam Hazrat Oma (R.H.)

Thus, Ahmed Hussain Macan Markar was indeed a great and upright man. As a politician, social worker and above all a Muslim, he is an example worthy of emulation. Let us hope - even after 14 years, many an honest muslim statesman will rise to fill the vacuum created by his death ere long.

KASILA MARIKKAR

Kasila Marikkar + Mohideen Patumuttu Natchiya
C.A.S.Marikkar (Sinhala Marikar) 1911-1970

Born:05-Jul-1911 at Hewaheta.

Primary education under Rev. Heenatiyana Seelarathna Thera, Kadugannawa, Sri Abhayaraja Pirivena.

Higher education at Dharmarajah College, Kandy, Law College, Colombo.

Joined National Congress contested and lost Galaha seat in 1947.
Joined SLFP and won Kadugannawa seat in 1952.
Won Kadugannawa under MEP in 1956.
Minister of Posts, Broadcasting, & Information. Pioneer member of SLFP.
Popularly known as “Sinhala” Marikar.
Died:18-Nov-1970

B ZAHIERE LYE

B. Zahiere Lye was an Appointed Member of Parliament who spent most of his time in maintaining the image and unity of the Malay Community in Sri Lanka. He was married to Mashmoon, daughter of M.K.Saldin the first Malay to be represented in the Legislature.

As President of the All Ceylon Malay Association (now known as Sri Lanka Malay Association) he established cultural and social contacts with Malay leaders of the world. The Sultan of Selangor, the Prime Minister of the Republic of Indonesia, the Governor of Singapore and the Deputy Prime Minister are only some of the Malay dignitaries who were entertained at the Association when he was President. The then Prime Minister of Malaysia, Tunku Abdul Rahaman was a special friend of Mr. & Mts. Lye whom he befriended when they were in London in 1947. A special invitation was sent to them to attend the independence celebrations in K.L as state guests from August 30th. to September 3rd. 1957.

Zahiere Lye has been the General Secretary of the Colombo Malay Cricket Club (which is the oldest Sri Lankan Cricket Club) from 1927 to 1934, the Club Captain for ten years and the President of the Cricket Club and Sri Lanka Malay Association from
1951-1964. He has actively served the Club and Association for a continuous period of over 40 years. He took great pains to encourage and improve all activities in the club be it cricket, hockey or netball.

The Club grounds and pavilion at Rifle Green, which was the home of the Malays for a period of 85 years, were commandeered during the war in 1942 by the British Army. It was subsequently taken over by Government of Sri Lanka in 1957 for construction of the new Police station and officers’ quarters. After prolonged negotiations with the Government Mr.Lye with his committee were able to obtain for the Malays an alternative site at Kew Road. The club was also offered a Police hut at the new premises to serve for sometime as a pavilion and office. It was Zahiere Lye along with a few dedicated members who kept alive the club by regular gatherings and meetings. Finally by dint of hard work and effort by the President and committee, a new Pavilion was constructed. On the occasion of opening the pavilion September 3rd. 1960 by the then Governor General, Sir Oliver Goonetilleke, Mr.Lye declared that the new pavilion would be known as the ‘Padang’- the new home of the Malays.

The Sri Lanka Malay Association Rupee Fund will stand as a lasting monument of the service to society by Zahiere Lye and his wife Mashmoon . The Fund which was inaugurated in May 1953 was the brainchild of Mashmon Lye. Annual distribution of rice and cash to thousands of poor families, annual treats to poor children, monthly assistance to pensioners, scholarship scheme for higher education and vocational training to the young on computing, English language and typewriting are some of the forms of assistance given to the needy and less privileged. Mr.Lye as the Founder President and Mrs. Lye as General Secretary guided the Fund with the able assistance of a band of dedicated Committee members.

In recognition of the Fund’s services to the needy and les fortunate the Fund receives an Annual Grant from the Department of Social Services and is recognized as an Approved Charity. In 1978 it was Incorporated by an Act of Parliament.

Besides giving fresh life to sports activities Zahiere Lye made the Padang the focal point of all social, cultural and social service activities of the Malays. The Malay community owes a deep debt of gratitude to Zahiere Lye, the dynamic leader for the great leap forward made by the community as a result of his progressive ideas and actions.

MUHAMMAD JUNAID MUHAMMAD LAFIR
World Billiards Champion 1973

The unique success of Muhammad Junaid Muhammad Lafir in winning the World Amateur Billiards Championship in Bombay, in November-December 1973, being victorious against all his opponents and also scoring the highest break of 859, is an achievement without parallel in the annals of Sport in Sri Lanka.

Prior to this pinnacle of his success, MJM Lafir had participated in international championships in Billiards and Snooker in Edinburg, Scotland, Malta, and Auckland New Zealand, since 1970, but had not won any of them.

At the World Snooker Tournament in Edinburgh, Scotland, in Oct-Noc 1970, Lafir defeated IL Glozier (NZ), aul Mifsud (Malta), John Clint (N Ireland), D Sneddon (Scotland), but lost to John Phillips (Scotland) and Sidney Hood (England).

At the World Amateur Billiards Championships in Valeta, Malta, in Nov 1971, Lafir finished fourth defeating D Sneddon (Scotland), Paul Mifsud (Malta), Lance Napper (NZ) and losing to Manuel Fransisco (South Africa) in the preliminary rounds.

In Nov-Dec 1972, at the World Open Billiards Championship, hel in Auckland, New Zealand, in which professionals as well as amateurs participated, Lafir lost to Clark McConachy (NZ), Eddie Charlton (Australia), Paddy Morgan (Ireland), Satish Mohan (India), Leslie Driffield (England) and Michael Ferreira (India) but won against C Everton (Wales), Jim Fryer (England), Kinsley Kennerly (England) and Jack Karneham (England). He failed to qualify for the Final Round.
Lafir won the World Amateur Billiards Championship, held in Bombay in Nov-Dec 1973, defeating all his opponents, viz; Clive Everton (Wales), Michael Ferreira (India), LU Demarco (Scotland), Alfred Nolan (England), Satish Mohan (India), Eric Simons (NZ), Brian Kirkness (NZ), Phil Tarrant (Australia), and Paul Mifsud (Malta.

On his return to Sri Lanka, after winning the title of World Amateur Billiard Champion, Lafir was given a red-carpet welcome on Dec 22 1973, and hosts of other receptions were awarded to him in celebrating the momentous and historical achievement. He was received and garlanded at the Airport by the Hon KB Ratnayake, Minister of Sports & Parliamentary Affairs, Hon Dr NM Perera, Minister of Finance, Hon Dr Badiudin Mahmud, Minister of Education, Hon Leslie Gunawardena, Minister of Transport, Mr I A Cader, Deputy Speaker, Sir Razik Fareed and officials of the Billiards Control Council and the MICH.

Lafir and his wife, Misriya, were conducted in a long motorcade from the Bandaranaike International Airport through the more populous streets of Colombo where large crowds gathered to welcome him home and cheer his victory. He was given a rousing welcome at the MICH Fort and conducted to the Hall where many speeches of felicitation and honor were given by the VIP's present. A felicitation dinner was also arranged by the MICH, in honor of Lafir, at the Hotel Taprobane on Sunday Dec 23, 1973, where a bevy of 150 important and significant guests attended.

Lafir and his wife were also accompanied by the Hon Dr Badiudin Mahmud to pay courtesy calls on His Excellency Mr William Gopallawa, Governor General, and Mrs Sirimavo Bandaranaike, Prime Minister, both of whom received him with right royal cordiality.

The Colombo Municipal Council accorded a civic reception in honor of MJM Lafir on Dec 31, 1973 with the Mayor, Mr Vincent Perera in the chair.

MJM Lafir made a valiant attempt to score a prestigious double when he participated in the World Amateur Snooker Championship in Dublin, Ireland, in Nov 1974. Although he won six of the eight matches he played in the preliminary rounds he lost in the quarter finals. Lafir won against ray Edmonds (England), holder and utlimate winner of the title, Shyam Shroff (India), John Skelazeski (Canada), Des Sheehan (Ireland), Geoff Thomas (Wales) and Patrick Donnelly (NZ) while he lost to Norman Stockman (NZ) and Eddie Sinclair (Scotland). He was beaten in the quarter finals by Pasqual Burke (Ireland) by 3 frames to 4. In the final round Ray Edmonds (reigning champion, England) beat Geoff Thomas (Wales) by 11 frames to 9.

A L M LAFIR JP

By the demise of ALM Lafir, JP., the Muslim community, especially the Moors, have lost a remarkable personality of rare grit, distinction and indomitable courage. The only son of Ahmed Lebbe, of a highly respectable family of Colombo, he was an alumni of Wesley College, Colombo, and was fastidious even in his school days, traveling daily in a rickshaw with electroplated rimmed wheels to and from College to his home in New Moor Street, Colombo.

He spoke polished English and won a Gold Medal in an Oratorical contest held at Zahira College, when he declaimed “Impeachment on Warren Hastings”. He was the Secretary to the then Principal, T B Jayah, until the time when Colombo was bombed by Japan in 1942. His talent for organization became known and soon after he worked under Sir Mohammed Macan Markar.

He was a founder member of the All-Ceylon Moors’ Association and was a member of the Association’s delegation which appeared before the Soulbury Commission and submitted a supplementary memorandum in the name of the Ceylon Moor Chamber of Commerce, without the knowledge of the Association, because one of the Jt. Hon Secretaries, Mr SM Ismail (the spokesperson), had opposed it. Mr ARA Razik (later Sir Razik Fareed), led the deputation. Lord Soulbury, quite surprisingly, took up this memorandum of the Moor Chamber before that of the main memorandum of the Association and began questioning Mr SM Ismail, the spokesperson, who dumb-foundedly hesitated to reply until the undaunted Mr Lafir stood up, with his monocle dangling, not unequal to that of Lord Soulbury’s own.

His contact with A Hussain Macan Markar became even more closer. The twoof them were the pioneers, amongst others, who founded the Moors’ Islamic Cultural Home (MICH) in 1944 and even took up the responsibility of Hon Jt. Secretaries together with Mr AIL Marikar. In 1947 however, as excessive work necessitated an Administrative Secretary, Mr Lafir gave way for Mr MHM Kamil to take his place as Hon Jt Secretary. He took up the onerous post of Administrative Secretary which he carried out most successfully until he retired in 1979. However, he still remained an active member of the Board of Trustees – lotyal, resoluteand dedicated. He was also the Secretary of the Ceylon Muslim Educational Society Ltd. And the Serendib Sufi Study Circle, and Assistant Secretary to the Ceylon University Mosque Association, besides holding his parental link with the Zaviya Movement.

As a Justice of the Peace (JP), he held that office in high honor and integrity and served the people who went to him. He led a regulated life to furnish it with an illuminating record of service to the country and community – a life dedicated loyally to a cause, a mission that few dared to carry out, and a dream, he realized in his own lifetime.

His beloved wife, Saleema Noordeen, was a personality who was an example of Muslim womanhood – an avant garde type who held fast to the commands of Islam and Muslim society.

Saleema, realized correctly, that Islam has raised the status of women and that they could prosper if they live by its ideals, rather than be shackled by irreligious practices and alien customs. She inspired the other women to live ideal Islamic lives by her own example.

While still a maiden leading a sheltered life, Saleema was so progressive and prominent in women’s affairs that special reference was made to her in a book “Muslim Womanhood in Revolution” by Syed MH Zaidi (Calcutta 1937).

Of the Muslim ladies in Ceylon who have taken a keen interest among the younger generation, Saleema will be remembered as an ardent well-wisher of her sex.

When she married ALM Lafir, who was then a Qazi for over a decade and held court at his residence, she was an asset to him, saving many a marriage from ending up on the rocks with her persuasive manner, personal charm and sweet reasoning, which helped to cement strained relations between contending parties. Usually these ended in compromises, settlement, and above all, reconciliation.

An United States expert, Fullbright Professor Harold Feldman, who watched the Qazi Court proceedings and the off-court reconciliation efforts, recorded, “The informality of the proceedings were most helpful in aiding the solutions of those difficult and complex personal problems . . . . no one else couldpay enough for this labor of love and love of justice and humanity I saw portrayed in your Court.”

Saleema was guided in this noble work by Islamic ideals. It was this same spirit which spurred her to spread bonhomie and cheerfulness to many families whenever relationships were strained, quoting the Quran and the Prophet Muhammad’s (peace be upon him) Hadees. And in an exemplary Islamic way her left hand did not know what her right hand offered as assistance to the needy.

To those into whose life she has brought sunshine is a great loss by her demise and everyone’s prayer is that may Allah Grant her Paradise.

Y M KHALID
First Cricket Captain of Zahira College

YM Khalid, the Moors' Sports Club bowler of several generations ago was never given his due despite his many prodigious feats with the ball.

The "Times of Ceylon" cricket writer, "Long Slip", deplored, in his newspaper on Jan 19, 1927, the omission of famous all-rounder Edward Kelaart from the All Ceylon team to play the MCC as follows:-

"It is not fair to a cricketer with such a fine record of big achievements in real first-class cricket as Edward Kelaart has, to leave him to fight for his place in the three vacancies still remaining to be filled. It is up to the selectors to make amends in the only manner still possible by giving him the ninth place."

"The claims of S Saravanamuttu, JCO Ernst, Perimpanayagam and the de Sarams among the batsmen, of S Gunasekera, Jayaweera, Kanagarajah, AC mendis and YM Khalid, among bowlers and of DA Wright and CC Senaratne as reserve wicket-keepers will need to be considered before the last two places are filled."

At this distance of time it should be appreciated that more than seven decades (nineteen thrities) ago the very mention of a Ceylon Moor cricketer as a likely contender was creditable, although he was not picked for All-Ceylon. The most prominent of Muslim cricketers at that time were Malays, AC Amath being the most outstanding of them.

So YM Khalid's performance and his being held in high esteem for his cricketing prowess in that age was significant, if not unique.

Khalid was the first cricket captain of Zahira College, Colombo, during the time that JC McHeyzer was Principal in 1916. Some of his sensational bowling feats were 4 for 4 for Colombo Moors vs Galle Moors in 1920 and 7 for 27 for Moors Sports Club vs Colombo Sports Club in 1921, 4 for 4 and 6 for 26 vs Nuwara Eliya, and 8 for 7 vs Times of Ceylon in 1926.

Press Report: "The Times of Ceylon C & AC in their encounter with the Moors SC were bundled out for the paltry total of 14 runs, six men getting 'ducks', the highest score being 8 by Austin Silva. Khalid's 8 wickets for 7 runs in 5 overs, two of which were maidens, represents a very meritorious performance. The Moors SC scored 159 for 8 wickets and declared. HHM Mohideen top scoring with 69."

In 1924, Khalid was the only Ceylonese to take over 100 wickets, the other being WT Greswell, the famous European bowler. The Sunday Observer of January 4, 1925, giving his full list of bowling figures, match by match, said: "For many years YM Khalid headed the bwoling averages of the Moors Sports Club and in 1924 he reached his high-water mark capturing 102 wickets for the year." That newspaper headlined its story: "Moor bowler's success: YM Khalid completes 100 wickets for 1924."

Some of Khalid's best performances for Moors Sports Club were 8 for 55 vs NCC, 7 for 29 vs Education Department, 6 for 12 vs PCM yusuf's XI, 6 for 14 vs Orient SC, 6 for 30 vs Kotahena RC, 5 for 66 vs Zahira College, 5 for 12 vs St. Benedict's College, 5 for 42 vs BRC, 5 for 35 vs National Bank, 5 for 24 vs Notts.. In all he had 102 wickets for 884 runs in 286 overs (41 maidens) averaging a fantastic 8.6.

In 1926, he repeated this feat by taking 104 wickets this time. The Times of Ceylon of January 7, 1927 listed in detail all his bowling figures headlined in its story. "YM Khalid captures 100 wickets.". His feat included that 8 for 7 vs Times of ceylon. Other outstanding figures were 7 for 25 vs Walker & Grieg, 6 for 23 vs Cave & Co., 6 for 36 vs Kalutara SC, 6 for 13 vs Colombo Stores, 5 for 27 vs Colombo Sports Club, 5 for 10 vs Colombo Apothecaries, 5 for 30 vs Government Stores, 5 for 8 vs BYMCA, 5 for 35 vs Dehiwela YMCA, and 5 for 2 for Malays vs KV.

Altogether it was 104 wickets for 811 runs in 319.3 overs (69 maidens) averaging a littleless than 8.

A familiar towering figure with an old tie as a belt round his waist to support his flannels, Khalid was a spectacle to watch when bowling.

He helped to found the Moors' Sports Club and was overjoyed when it managed to get a cricket ground at Braybrooke Place, Slave Island, Colombo 2, close to the Empire Theatre. The inside story of how this ground was obtained is not known popularly. The Chairman of the Board of Directors of West End Drapery Stores, a fashionable shop in Main Street, Pettah, Colombo 11, MLM Mackeen, was able to relate the story of how this ground came to the Moors Sports Club. he recalled,

"The Moors Sports Club should really be grateful to Mr EW Kannangara for obtaining the grounds. The Moors did have their own grounds at Price Park in the early part of the century, however through neglect and lapse this ground was lost by the Club"

"The ground reclaimed from the Beira Lake at Muttiah Road and Braybrook Place was available and the Moors SC made a bid for it. However, their application was turned down."
"Fortunately and thankfully for the Moors, Mr EW Kannangara, CCS, became Office Assistant, Western Province Kachcheri and he had seen the Moor's application rejected by the authorities in the file."

"When Mr Kannangara met me at West End, he discussed with me the possibility of the Moors getting the ground if they re-applied. I informed the Moors SC Captain, HHM Mohideen and his inseparable friend CMM Mahroof (later Proctor) who was the Club's Honorary Secretary, at Hasana Drapery Stores."

"Mr Kannangara unstintedly supported the application and forwarded it to the Lands Ministry with his recommendation. Sir John Kotelawala was the acting Minister at that time and we had to appear in delegation before him. The delegation comprised HHM Mohideen, CMM Mahroof and myself."

"Sir John was an old classmate of mine at Royal College, Colombo, and we traded anecdotes of our old Schooldays. It was a pleasant meeting with Sir John recalling how he scored 50 for SSC vs Moors SC."

"The application was duly sanctioned. Mr Kannangara, with Town Mudaliyar Illangakoon and Kachcheri officials, officially handed over the grounds to the three of us."

Khalid was one of those enthusiastic members who prepared the new ground and played in the first cricket match on it.

In 1956 Khalid was feted by Cathedral College, Kotahena, for completing 25 years on the staff, which he had joined on June 24, 1930, when the Rev GEH Arndt was the Manager. He was the Prefect of Games and chief assistant to the Boxing Instructor when Cathedral won the Stubbs Shield for schools boxing on four occasions.

During World War II, Khalid served in the Colombo Report Center of the Civil Defence Department as Officer-In-Charge of Mapping.

THAMBY NEINDA KARIAPPER

Cassim Marikar Hajiar of Kotabowa, in the Welessa area, was a Tawalam (bullock caravan) merchant operating between the Eastern sea board and the Central hill country, mainly between Batticaloa, Badulla, and the Kalmunai areas. The nature of his business enabled him to move about these areas very freely and the British officer, Captain Wilson, established contact with him and induced him to spy for the British.

Captain Wilson was operaring on the base from the present road between Welimada and Nuwara Eliya, known even today as “Wilson’s” (Van Sanden pp98). When the association was well established at Wilson’s behest a conference was arranged in the jungle. It was attended by 20-30 Kandyan Sinhalese and by prior arrangement a Malay Sepoy was seated between two of the Kandyan Sinhalese. The conference was a ploy to get the Kandyan Sinhalese to one place, and, at a given signal the Malay Sepoys stabbed and killed their neighbors. The corpses of the victims were left rotting in the jungle for months (see Captain Jones’ Diary).

Shortly afterwards, Cassim Marikar himself was captured and shot dead somewehere between Passara and Lunugala (Van Sanden pp100). This raised a hue and cry among the Muslims and in order to appease the Muslim community the British Government divided Keppetipola Disawe’s Disawani of Wellessa into two and appointed Cassim Marikar Hajiar’s son, Naina Marikar, as Dissawe of Wellessa.

Keppetipolla’s Dissawe’s anger at fragmenting his Revenue Division led to the Keppetipolla Rebellion. Nanian Marikar’s fate is unknown but his son AhmeduLebbe was rescued and taken by the British Garrison to Negombo where he was educated and later came to Batticaloa with the Wesleyan Mission.

A man from Sammanthurai known as Kottayan Kayan who used to travel by boat across the lagoon between Sammanthurai and Batticaloa on business befriended AhmeduLebbe, having met him at the Batticaloa Mosque. Kottayan Kayan obtained AhmeduLebbe’s consent to seek a propose of marriage for him, and, AhmeduLebbe apparently agreed to his request. In due course Kottayan Kayan brought a proposal of marriage from Sammanthurai and when the prospective bride’s father wanted to see the intended bridegroom he visited Batticaloa and was taken by Kottayan Kayan to the Kachcheri to meet AhmeduLebbe. They found AhmeduLebbe seated on a desk and talking to the British Government who was seated on a chair! This conduct of AhmeduLebbe was too much for the girls father, and, on the way back he told Kottayan Kayan to forget about this proposal as, he said, “He will make salves of us”.

Though Kottayan Kayan was disappointed he did not give up his efforts to find a bride for AhmeduLebbe and hence he now looked towards Kalmunaikudy.

At about this time, IbraLebbe Kariapper of Kalmunaikudy who had married a lady from Kilakarai in South India, had died leaving behind his widow, three daughters and two sons.

Kottayan Kayan now approached IbraLebbe Kariapper’s brother-in-law, Periyathamby Alim, and requested him to propose a marriage for AhmeduLebbe to his widowed sisters oldest daughter (daughter of the late IbraLebbe Kariapper). This proposal was accepted and IbraLebbe Kariapper’s daughter was married to AhmeduLebbe who was originally from Kotabowa near Wellessa.

AhmeduLebbe, who had no house of his own to which he could take his bride settled down in the brides house in Kalmunaikudy and assumed her family name of “Kariapper”, thus becoming the founding father and ancestor of the “Binna” Kariappers. (see note below). He became AhmeduLebbe Kariapper.

The Union produced four sons and two daughters as follows:-

1. A.K. Kariapper – Notary JP
2. Dr. Ibrahim Kariapper
3. Hussain Kariapper (went to India and never returned to Sri Lanka)
4. A.L. Kariapper
5. (daughter)
6. Zainabu Natchia

Note: There were two forms of Kandyan Mariage practice, viz; DIGA and BINNA. The former, Diga, was the more respected one where the grrom marries his bride and takes her to live in his home. The latter, Binna, which is looked down upon, is when the groom chooses to live in his brides home.

AHMEDU LEBBE KARIAPPER

Cassim Marikar Hajiar of Kotabowa, in the Welessa area, was a Tawalam (bullock caravan) merchant operating between the Eastern sea board and the Central hill country, mainly between Batticaloa, Badulla, and the Kalmunai areas. The nature of his business enabled him to move about these areas very freely and the British officer, Captain Wilson, established contact with him and induced him to spy for the British.

Captain Wilson was operaring on the base from the present road between Welimada and Nuwara Eliya, known even today as “Wilson’s” (Van Sanden pp98). When the association was well established at Wilson’s behest a conference was arranged in the jungle. It was attended by 20-30 Kandyan Sinhalese and by prior arrangement a Malay Sepoy was seated between two of the Kandyan Sinhalese. The conference was a ploy to get the Kandyan Sinhalese to one place, and, at a given signal the Malay Sepoys stabbed and killed their neighbors. The corpses of the victims were left rotting in the jungle for months (see Captain Jones’ Diary).

Shortly afterwards, Cassim Marikar himself was captured and shot dead somewehere between Passara and Lunugala (Van Sanden pp100). This raised a hue and cry among the Muslims and in order to appease the Muslim community the British Government divided Keppetipola Disawe’s Disawani of Wellessa into two and appointed Cassim Marikar Hajiar’s son, Naina Marikar, as Dissawe of Wellessa.

Keppetipolla’s Dissawe’s anger at fragmenting his Revenue Division led to the Keppetipolla Rebellion. Naina Marikar’s fate is unknown but his son AhmeduLebbe was rescued and taken by the British Garrison to Negombo where he was educated and later came to Batticaloa with the Wesleyan Mission.

A man from Sammanthurai known as Kottayan Kayan who used to travel by boat across the lagoon between Sammanthurai and Batticaloa on business befriended AhmeduLebbe, having met him at the Batticaloa Mosque. Kottayan Kayan obtained AhmeduLebbe’s consent to seek a propose of marriage for him, and, AhmeduLebbe apparently agreed to his request. In due course Kottayan Kayan brought a proposal of marriage from Sammanthurai and when the prospective bride’s father wanted to see the intended bridegroom he visited Batticaloa and was taken by Kottayan Kayan to the Kachcheri to meet AhmeduLebbe. They found AhmeduLebbe seated on a desk and talking to the British Government who was seated on a chair! This conduct of AhmeduLebbe was too much for the girls father, and, on the way back he told Kottayan Kayan to forget about this proposal as, he said, “He will make salves of us”.

Though Kottayan Kayan was disappointed he did not give up his efforts to find a bride for AhmeduLebbe and hence he now looked towards Kalmunaikudy.

At about this time, IbraLebbe Kariapper of Kalmunaikudy who had married a lady from Kilakarai in South India, had died leaving behind his widow, three daughters and two sons.

Kottayan Kayan now approached IbraLebbe Kariapper’s brother-in-law, Periyathamby Alim, and requested him to propose a marriage for AhmeduLebbe to his widowed sisters oldest daughter (daughter of the late IbraLebbe Kariapper). This proposal was accepted and IbraLebbe Kariapper’s daughter was married to AhmeduLebbe who was originally from Kotabowa near Wellessa.

AhmeduLebbe, who had no house of his own to which he could take his bride settled down in the brides house in Kalmunaikudy and assumed her family name of “Kariapper”, thus becoming the founding father and ancestor of the “Binna” Kariappers. (see note below). He became AhmeduLebbe Kariapper.

The Union produced four sons and two daughters as follows:-

1. A.K. Kariapper – Notary JP
2. Dr. Ibrahim Kariapper
3. Hussain Kariapper (went to India and never returned to Sri Lanka)
4. A.L. Kariapper
5. (daughter)
6. Zainabu Natchia

Note: There were two forms of Kandyan Mariage practice, viz; DIGA and BINNA. The former, Diga, was the more respected one where the grrom marries his bride and takes her to live in his home. The latter, Binna, which is looked down upon, is when the groom chooses to live in his brides home.

MUHAMMAD HASSIM MUHAMMAD KAMIL

http://www.rootsweb.com/~lkawgw/gen040.html

His exit was poignant. He had had his pre-dawn meal of Suhoor with the intent of observuing the fast of Ramadan. He moved to his living room and rested on his sofa in order to invoke Allah. Shortly after, he passed away.

Kamil was the second son of the late WM Hassim, founder of that reputed firm in Main Street, Pettah, in Colombo. He was an old Royalist. His early public life was involved in the Ceylonese Textile Traders Association that was created to promote national trading interests. He was also involved with the Ceylon Moors’ Association with a view to work for and protect the welfare of the community. He was elected as one of the Joint Secretary’s and Treasurer of the Moors’ Islamic Cultural Home (MICH) in 1947, and was annually re-elected to these two positions, which was an indication of his dedication and commitment to foster cultural affinity and serve the needs of the Muslims of Sri Lanka. He also held the position of Joint Treasurer of the Maradana Mosque and Member of the Boardof Governors of Zahira College, Colombo.

Kamil held the position of Vuice President of the Jiffriyathul Alaviya Thakkiya and a Trustee of the Salih Thakkiya, which is father-in-law, WM Abdul Majeed had built, at New Moor Street. He also found the time to serve as a Director of the Ceylon Muslim Educational Society Ltd. And a Committee Member of the University Mosque Association, Peradeniya.

He was no noisy debator but his voice reached the ears of many, far and near, in any crucial issue in all the activities and organizations he was involved in. As the President of the Sufi Study Circle he gathered a section of the mystics in Sri Lanka. He stretched his hands covertly to aid and assist laudable and deserving projects. He headed a large family. Although he shunned politics he allowed his only son, Omar Kamil, to dabble in it and eventually hold the prestigious position of Mayor of Colombo. He is survived by many daughters well settled and one younger brother, MHM Ameen.

He lived a full life and many a milestone was reached during his participation in movements that had contributed to national unity and economic stability, education progress, cultural revival and social welfare.

Wednesday, March 01, 2006

RADEN THURTHO PERMA JAYAH

aide-de-camp to the King of Java and one of the 24 Noblemen deported by the Dutch to Ceylon in 1747.

http://www.rootsweb.com/~lkawgw/gen120.html

Tuan Branudeen Jayah, Dr. 1890-1960

Tuan Branudeen Jayah, famously known as TB Jayah, was a prominent member of the Malay Muslim community in Sri Lanka. He was born on Jan-1-1890 at Galagedara. Educated at St. Thomas’ College, Modera he passed the Cambridge Junior Examination and won a scholarship to study in England. He was a trained teacher by profession having passed his London Bachelor of Arts examination in 1911. He was teaching at the Prince of Wales College at Moratuwa, Dharmaraja College, Kandy, and subsequently at Ananda College, Colombo. Held the position of Chairman, Samasta Lanka Guru Sangamaya.

Wapchi Marikar transferred the management of Zahira College to the Executice Committee of the Maradana Mosque. This committee appointed T.B.Jayah as the Principal of Zahira College in 1921.

TB Jayah was an educationalist and an ideal Muslim fit to train the rising generation of Muslim youth in the country. His knowledge of Islamic history was vast. The Execeutive Committee gave him their fullest cooperation, both morally and financially, to continue the development of Zahira College. His salary paid by the Government for the Principalship being insufficient, the Executive Committee of the Maradana Mosque paid a thousand Rupees per month out of its own fund as a supplementary income, both for him and his staff.

TB Jayah strengthened the teaching staff of the school with highly qualified graduates and established a hostel for the students. Many of the present day older Muslims are products of Zahira College under TB Jayah. His schemes of building extension were supported by the Muslims. He was also the Manager of Hameedia School and Denham Muslim School.

Jayah took up to active politics and was elected the third member the the All Island Muslim Electorate in the Legislative Council, amongst a field of four, in the periods, 1924-1931 and 1936-1947. He led a Muslim deputation to London in support of adequate communal representation for the Muslims in the Legislature. He was also the President of the All Ceylon Muslim League for many years. He was an appointed member of the State Council from 1936 to 1945 and subsequently in 1947 was elected to the first Parliament as the second member of the Colombo Central electorate (1947-1952). He was appointed Minister of Labour in the first cabinet of Ceylon under the first Prime Minister, the Hon. D.S.Senanayake in 1947-1952.

Inexplicably, in spite of his efficiency, he was prematurely appointed the High Commissioner of Ceylon in Pakistan where he endeared himself to its people and Government. He was conferred a doctorate by the University of Karachi in recognition of his services. On his return to Ceylon he was appointed Member of the Fourth Parliament of Ceylon as representative of the Malays in recognition of his services to the United national Party in the General Elections of that year.

He also held the prestigious position of President of many Malay Associations. During the second World War, when the Zahira College buildings were commandeered by the Military for occupation of troops, he opened branches of Zahira College in Gampola, Alutgama, Slave Island and Matale.

He passed away at Madinah Al-Munawwarah on 31-May-1960, prior to performing Hajj, where he was visiting with the objective of acquiring a building to house the pilgrims from Ceylon. He is buried in the Jennathul Bakiya where many Muslim Martyrs from the time of the Prophet have been laid to rest.

TB Jayah was a member of the following Association Commissions and Committees:-
PATRON
1. Kandy Malay Association
2. Muslim Library and Association
3. Panadura Muslim Association
4. Weligama Muslim Association
5. Young Men’s Muslim Association

VICE PATRON
1. Fine Arts Society (1941)
2. Galle Mahajana Sabha
3. New Entrants Teachers Muslim Conference (1939)

MEMBER
1. Ayurvedic Commission
2. Board of Education (1926,1929,1935,1938)
3. Board of Education (newly constituted, 1939)
4. Board of Examiners
5. Board of Indian Immigration Labor (1930)
6. Board of Review on Income Tax (1932,1935,1938,1941,1944)
7. Buildings Grant Sub-Committee (1936)
8. Committee to Report on (1) Bill to incorporate Parameswara College (2) Hindu Board of
Education
9. Dowbiggin Memorial Committee (1936)
10. Education Department Reorganization Committee
11. Education Commission
12. Executive Committee, St. Thomas’ College Old Boys Association (1941)
13. Hambantota Land Settlement Commission
14. Hambantota Colonization Board (1939,1941,1942)
15. Headmasters Conference (1940,1941 as President)
16. Holidays Ordinance Committee
17. Jawatte Burial Grounds Committee
18. Judicial Appointments Committee
19. Muslim Deputation to the Donoughmore Commission
20. Muslim Electorate Committee
21. Muslim Education Commission
22. Muslim Marriage Law Committee (1941)
23. Muslim Property Law Committee
24. Motor Amendment Sub-Committee
25. Payment to Witnesses and Jurors Committee
26. Powers of Council Commission
27. Sub-Committee on Technical Departments and Technical Colleges (1927)
28. Scout Council (1941)
29. Teachers Pension Rules Sub-Committee
30. Teachers Salaries Scheme Sub-Committee
31. University Commission (1928)
32. University Council (1939,1942)
33. Unofficial Visitor to Hospitals and Dispensaries (1935,1936)
34. Wakfs Ordinance Amendment Committee (1933)

GUEST LIST AT THE WEDDING OF TB JAYAH’S OLDEST DAUGHTER, GNEI ROWENA JAYAH WHO MARRIED EC AHLIP

Messrs DH Kotelawala, Dudley Senanayake, Samarakody, HW Amarasuriya, Dr & Mrs AP de Soyza, Rev & Mrs Dalby, Mr & Mrs L Mac Robison, Professor Pakeman, Professor & Mrs Sundaralingam, Mr & Mrs Perisunderam, Mr & Mrs A Mahadeva, Sri Pathmanathan & Son, Mr & Mrs J Thangarajah, Mr & Mrs GG Ponnambalam, Mr & Mrs A Nadesan, Mr & Mrs JN Jinendradasa, Mr & Mrs Rajapathirana, Mr & Mrs Weerasinghe, Mr & Mrs CV Dias, Messrs MWH de Silva, ACM Ameer, NDH Abdul Careem, S Marikar-Bawa, EO Abdul Wahid, Mr & Mrs James Joseph, Mr & Mrs CL Marikar (Balangoda), Mrs Wodeman, Miss GF Opie, Capt & Mrs Nugawela, Dr & Mrs MWH de Silva, Dr Ratnapala, Messrs RFS De Mel, ARA Razik (later Sir Razik Fareed), M Mahroof, Faleel Caffoor, AHM Ismail, SLM Hashim, Abdul Hameed, GBM Hussain, ML Habeeb, Abdul Rahuman (Muhamdiram), Mr & Mrs Mukherjee, JH De Saram, WR Watson, Mr & Mrs HS Perera, Messrs AC Mohamedo, ACL Abdul Cader, MIM Haniffa, MMI Kariapper, MMA Raheem (Proctor), Razeen (Proctor), Mr & Mrs SJC Kadirgamar, Mr & Mrs Ismail (ASP), Mr & Mrs RSS Gunawardena, Messrs Cunji Moosa, Mohideen Cader Ghany, Abdul Cader, MACM Sally, MV Khan, CB Meedin, AC Samsudeen, ML Ghouse, Abubacker (Proctor), MUM Saleem (Proctor), MS Cassim (Proctor), MK Cassim (Proctor), Mr & Mrs Tiruchelvam, Mr & Mrs JM Abeysekera, Mr & Mrs MR Pieris, Messrs Raymond Perera, CE Perera (Proctor), Dr EV Rutnam, Dr & Mrs HM Pieris, Mr & Mrs ACG Wijekoon, Mrs GS Wodeman, Dr (Mrs) Rutnam, Dr & Mrs Drahaman, Mr & Mrs Zahier Lye, Mr & Mrs BS Lye, Messrs David, Tagore, Beauchamp, MB Noordeen, B Jumar Bahar, B Johar Bahar, Mr & Mrs NP Pillai, Mr & Mrs Mathew, Messrs FX Pereira, Vythalingam, AP Jayasuriya, Jayaweera (Gampaha), George de Silva, K Balasingham, Mr & Mrs P Saravanamuttu, K Adamaly, Adamjee Lukmanjee, Dacood Hussain Alibhoy, MANK Coomaraswamy.

GUEST LIST AT THE WEDDING OF TB JAYAH’S THIRD DAUGHTER, GNEI GUNARA JAYAH WHO MARRIED TJ DOLE (Sub Inspector)

Mr & Mrs Mahadeva and daughter, Justice EAL Wijewardena, Sir Macan Markar, Messrs EW Perera, , Kotelawala, MHM Samsudeen, AV Macan Markar, Mr & Mrs Ponnambalam, Lady Ramanathan, Mr & Mrs Natesan, Mr & Mrs Raja Hewavitarne, Dr AP de Zoysa, Dr & Mrs MCM Kaleel, Mr & Mrs Peri Sunderam, Mr & Mrs SLM Hashim, Mr & Mrs S Marikar Bawa, Mr & Mrs AA Deane, Messrs YM Naina Marikar, WM Hassim, Mr & Mrs Abdul Wahid, Mr & Mrs Jinendradasa and daughter in law, Mr & Mrs EW Kannangara, Dr & Mrs GC Mendis, Mr & Mrs HS Perera, Mr & Mrs Jayasinghe, Mr Ramasamy Reddiar, Mr HE Weerasuriya KC, Messrs JA Cuttilan, BD Amit, ILM Mashoor, MA Bari, HM Khalid, Dr SL Navaratne, Dr MWH de Silva, Hon SWRD Bandaranaike, Mr HW Amarasuriya (late arrival), Messrs KSAbdul Ghany, K Alvapillai, CB Meedin, Zahira College Staff, Hameedia School Staff, Advocate Syed Ahmed & Mrs Ahmed, Proctor FJ Botejue, Proctor MUM Saleem, Proctor MLA Saleem, Proctor ARM Razeen, Maulana Brothers, Proctor AC Mohamed JPUM, Proctor ACM Abdul Cader, Proctor MMA Raheem, Deputy Excise Commissioner Sinnethamby, Mrs IA Senanayake, Concy & Patsy, Messrs MACM Sally, OLM Samsudeen, RMA Raheem, Mr & Mrs Zahier Lye, Mr & Mrs ME Akbar, Mr & Mrs BC Ahlip, Mr & Mrs HE Ahamath, Mr & Mrs M Ismail (ASP), Mr & Mrs NP Pillai, Mr & Mrs SJA Doray, Mr & Mrs ANP Jainudeen, Mr & Mrs DS Gunasekera, EC Holsinger, ACE Wanigesekera, TP Laxana, Mr & Mrs TK Burah & Family, Mr & Mrs MH Amath, Rasheed Jayah, Murad Jayah, Mr S Kithcilan, Mr & Mrs TY Burah and family, Mr & Mrs TH Dole, Mr & Mrs MN Lye, Mr & Mrs ZD Musafer.

LOCATIONS AT WHICH TB JAYAH RESIDED AND RENTS PAID FOR THEM DURING HIS LIFETIME
1. 1915: Nelson Place, Colombo 6 – Rs 35.00
2. Station Road, Colombo 6 – Rs 45.00
3. Opposite Wellawatte Police Station – Rs 25.00
4. Lauries Road, Colombo 4 – Rs 50.00
5. Dematagoda (“Ebenezer”) – Rs 55.00
6. Temple Road, Colombo 10 – Rs 75.00
7. Ward Place, Colombo 7 – Rs 60.00
8. Dematagoda, Mount Pleasant – Rs 85.00
9. Dematagoda “Ebenezer” – Rs 100.00 – Rs 140.00
10. 1928 November: Lauries Road, Colombo 4 (“St Bernards”) – Rs 150.00
11. 1930: Stafford Place (“Fairlight”) – Rs 150.00
12. 1952: Campbell Terrace, Colombo 10 (“Sirisevana”) – Rs 140.00
13. April 1934-March 1935: Cotta Road, Borella, Colombo 8 (“Nova Casa”) – Rs 165.00
14. April 1935: Fifth Lane, Colombo 3 (“Argyle”) – Rs 150.00
15. April 1937: Galle Road, Colombo 3 (“Parnis”) –
16. Skelton Road, Havelock Town, Colombo 5 (“Shipton”) – Rs 150.00
17. No 2 Fairfield Gardens, Colombo 8 – Rs 60.00
18. Bungalow belonging to “MT” during the war period and later Sir Henry Kotelawala
19. Rajagiriya “The Hague” – Rs 200.00
20. No 2 Fairfield Gardens, Borella, Colombo 8 – Rs 60.00
21. No 15, Fairfield Gardens, Cotta Road, Borella, Colombo 8 – Rs 90.00
22. No 6 Fairfield Gardens, Cotta Road, Borella, Colombo 8 – Rs 100.00, Rs 128.00, Rs 118.00
23. 1944: No 28, Pendennis Avenue, Colpetty, Colombo 3 – Rs 390.00

CAR

TB Jayah was the proud owner of a brand new Ford Prefect car bearing registration plate number CE 392 on May 25 1940. The total cost of the car was Rs 3,350 of which he initially paid one-fourth cash down and the balance spread over eighteen months. The initial payment with insurance was Rs 586.25. The man’s standing was such that the company did not request for any guarantors.

Dr. T. B. Jayah: the politician, freedom fighter and brilliant orator
by Alhaj A. H. M. Azwer, M.P., Minister of Parliamentary Affairs - Fri May 31 2002

Jayah... that very name evokes pleasant memories among us, a remarkable personality in the history of Sri Lanka and a peerless Malay Muslim leader. I can assuredly say that without his immense contribution in the field of education, politics, diplomacy and social work, the Muslim community of Sri Lanka would not be holding its head as high as it is today.

Jayah the educationist, almost single-handedly managed to elevate Zahira College Maradana from a tottering elementary school to a brilliant seat of learning. The College brought dignity to the Muslim community in no small measure. Those who learnt under his stewardship rose to highest position in society: Desamanya M. A. Bakeer Markar Dr. Badi-u-din Mahmud, M. L. M. Aboosally, M. H. M. Naina Marikkar, Justices M. M. Abdul Cader, A. M. Ameen and M. A. M. Hussain, former Attorney General A. C. M. Ameer, Professor A. M. M. Mackeen of the University of Malaya, and renowned sportsmen of the calibre of Albert Perera and Ben Navaratne are just to name a few who achieved great heights in their respective positions and were the proud children of Mother Lanka.

One would never be able to mention Zahira College without associating Dr. Jayah's name with it.
In 1935 he was appointed to the State Council and served on the Executive Committee of Education. Along with Sir Razik Fareed, he toured the length and breadth of the country and impressed on the Muslim parents the need to give education to their children. Zahira's sister schools in Gampola, Matale, Aluthgama, Puttalam, Mawanella, Slave Island and elsewhere were the results of their untiring efforts to impart both secular and religious education among Muslim children throughout the country. Dr. Jayah also fought for the rights of teachers and was largely responsible for the establishment of a pension scheme for them.

Jayah the politician, freedom fighter and a brilliant orator, his efforts to bring freedom to our beloved motherland from the colonial shackles are second to none. When the British expressed reservation about granting freedom to us on the grounds of possible discrimination of minorities by the majority, it was Dr. Jayah who rose to the occasion. He made an eloquent speech on the Dominion Bill in the State Council, very determinedly and forcefully assuring all those who are concerned that such a situation would not arise.

"We should fight for national independence without opting for any pre condition", he declared on that momentous occasion.

For him, self-respect of the nation as a whole was the most important ingredient for gaining independence. Subsequently it was accepted by many Sinhalese leaders that it was indeed an epoch making speech that paved the path to freedom.

In the Cabinet of D. S. Senanayake he held the portfolio of Labour and Social Services. As a Minister he was responsible in passing several enactments for the benefit of the working class.
Jayah, the diplomat par excellence, was Sri Lanka's first High Commissioner in Pakistan. In that newly created nation he even helped Prime Minister Liyaqath Ali Khan in the drafting of its Constitution. His contribution in the relations between the two countries was such that when Prime Minister Sir John Kotelawala visited Pakistan the Pakistani Government requested him to allow Dr. Jayah to remain there for a longer period to which Sir John readily agreed.

The bonds between the two countries grew to such an extent that Pakistan has since on every occasion when demanded willingly come to the rescue of Sri Lanka. The Pakistani Government even offered him the citizenship of Pakistan an honour no other diplomat could boast of.

Jayah, the great student of Islamic history was a deeply religious man. He fervently believed all his belongings and his knowledge be used for the benefit of his fellowmen. He loved humanity. Never a harsh word did he speak. He had a monumental patience. He accepted happiness and sorrow as inevitable as the work of God.

It was for these that he had the all sought for death while performing the pilgrimage to Mecca, and that too in the Holy City of Medina, (where the Prophet himself passed away), on 31 May 1960. He lies buried with the companions of the Prophet.

Jayah, his memories linger among us always. He passed away 42 years ago but his name still lives among us, for he was no ordinary man, as Allah (S) reminded us in the Qur'an: "do not think those who died in the cause of Allah are dead, rather they are alive and well!"

The Malay community has given mother Lanka many distinguished sons. It is my fervent hope that the community will continue to produce worthy citizens such as Dr. T. B. Jayah who brought honour to the Malay community - nay the entire nation.

Dr. T.B. Jayah - the visionary
by Dr. M.S. Jaldeen

Dr. T.B. Jayah was undoubtedly a pioneer, a visionary and a leader. This article is an attempt to portray the extent to which, what he envisioned, nearly a century ago, had become a reality.
At the turn of the twentieth century, in November, 1921 to be exact, speaking about the backwardness of the Muslim community as regards education said:-

"...Think of the large number of Muslim children who are being more or less denied the priceless blessings of education.... if they are to ask themselves the question, they themselves were to blame for that state of things. They had allowed matters to go on with the result that they found themselves in a really awkward position as compared with the other communities for the island who had made vast strides of progress."

He, therefore, emphasized that:

"The supreme need of the hour is education, not merely elementary education, not mere half-hearted education, but an education that will turn out heroes and heroines, leaders and reformers, thinkers and philosophers, an education that will make us a progressive enlightened and powerful minority."

In 1924 at a Mass meeting he bemoaned the:

"....humiliating condition of the community and who realized that unless definite steps were taken to bring home to the Muslims the supreme need of education the time would come when ignorance would sap the foundation of Muslim society and cause its economic decay. Fired with this new born enthusiasm and inspired as they had been by the splendid traditions of Islam they set out in right earnest to raise the people from their lethargy."

Dr. Jayah pointed out that the Muslim community was:

".....A backward community, for on looking at their public life in the country, the public service, the learned professions - where are the distinguished Muslims to be found?........ Their backward position today was due to the utter disregard of the educational advantages which other communities availed themselves of, which ought to put them to shame. It was an admitted fact that their community was a whole did not take sufficient interest in education. It was a shameful confession to make. Yet they must make it, especially knowing as they did, that they were the inheritors of a glorious past."

Perhaps because of these exhortations, there were positive results even during his lifetime. In 1946, Dr. Ivor Jennings, the Chancellor of the University of Ceylon, writing to the "The Crescent" - Golden Jubilee indicated that:-

"When the University was formed in 1942, there were 904 students, of whom 25 were Muslims and today there are 1902 students, of whom 37 are Muslims. The University figures include, of course, the Faculty of Medicine, but in the other Faculties, which replaced the University College, there are 894 students, of whom 27 are Muslims.

Thus from 1928 to 1946 the number of students in Arts and Science has increased by 184% and the number of Muslim students in those Faculties by 800%. Proportionately the number is still small; but in education it is easier to multiply a large number than to multiply a small one. Because each generation has to educate its successors. The figures therefore bear witness to the effort devoted to Muslim education over the past 25 years."

Now in the 21st century let us take a head count of what the Muslim community has achieved. We have Cabinet Minister (not forgetting that Dr. Jayah who was the first Muslim to hold the portfolio of Minister of Labour and Social Services in the first Cabinet of independent Sri Lanka), Parliamentarians, Provincial Councillors, Municipal Councillors, holders of high post in the Public and Education Services, in the armed forces and Police; in the field of law, Judges (of the highest Court to the lowest), lawyers; in the field of medicine, Professors, Surgeons, Specialists, General Practitioners; in the field of science, civil, electrical and mechanical engineers; in the field of Information Technology and Computer Science; in the field of business and commerce, Company Directors, Executive officers, heads of professional bodies; in the field of arts and culture, musicians, artists, film directors, in the field of education, Professors, senior lecturers, principals; in the playing fields, ruggerites, soccerites, billiard players, just to name a few.
In asmuchas Jayah envisioned the desirability of education in the upliftment of Muslims, he also emphasized that the community to survive, in a multi-lingual, multi-religious nation like ours, was only possible by projecting the community on to the political arena.

This ideal is best understood by a brief study of the political creed of Dr. Jayah. It is a well-known fact that he was drawn into politics while engaged as an educationist - Principal of Zahira College.

Dr. Jayah's selection to the Legislative Council in 1924 was a result of the agitation for increased representation of Muslims to that body. The Ceylon Moor Union formed in 1900 and replaced by the Ceylon Muslim Association founded in 1920 spearheaded these. Consequently, Muslim representation was increased to three members, Jayah being elected Third Mohammedan Member (and later referred to as Muslim Member on the initiative made by him).

Even as a member of the Legislative Council he advocated increased spending on education, the establishment of schools and increased teacher salaries. In 1925 he supported the motion for granting of leave to government servants to attend Jummah prayers.

In the meanwhile, the Donoughmore Commissioners had recommended universal adult franchise based on domicile, extending the vote to the Indian immigrant population shutting out representation to the minority communities particularly the Muslims. Several memorials were presented to the Colonial Office, Dr. Jayah being the leader of the Muslim delegation that went to England to present them.

Nevertheless, on the recommendations of the Donoughmore Commission, the State Council was established and Jayah lost the elections. Fortunately he was nominated to the Council which enabled him to espouse the cause of expanded representation of Muslims, which was debated in the State Council itself. This was consequent to the several demands of the minorities and the Secretary of State authorizing discussion of the matter in the Council which resulted in the Reforms Debate of 1937.

Speaking in the Council as regards the Reform Debate, Dr. Jayah who spoke for three hours said, inter alia:-

"But I think I have to show you that in this great struggle for political freedom, freedom not only for one community but for all communities the minorities have been always prepared to contribute their share."

and elsewhere in the same speech:-

"That is why, Sir, on the 2nd March, Muslims from all parts of the island assembled in their hundreds and thousands, and perhaps they would have assembled in their millions if there had been millions in this country, to give expression to the feelings that were uppermost in their minds. On that occasion definite resolutions were adopted to be placed before the authorities and before this House. That meeting of Muslims consisting of all shades of opinion, ............. all of them without exception took part in this meeting because they felt that the occasion demanded their presence - resolved on behalf of a united Muslim community to put forward the demand for balanced representation in which Muslims will have eight representatives in a Council of sixty-eight Members." And again:-

...."But I can say this much of the Muslim community, that the Muslims to a man stand by the demand they put forward at their public meeting and if the Board of Ministers or others who think they are in power think that they can brush aside the united wishes of a community like that I can only say that they are doing something which is calculated to harm not only the country but even themselves....."

The paramount consideration was national interest above communal (or Muslim) ones, when he says as a Muslim:-

"We might stand up for our community, but it cannot be said that we have stood against the interests of the country as a whole. I have always said, and I repeat it today, that I consider the interests of the country as a whole, to be paramount." Because:-

"....if we are going to have a party system on definite political and economic lines, we cannot have a communal majority party, under whatever name it may be disguised. We cannot have a communal majority invested with plenary powers. Such a majority would prove to be not only a great tyranny but a curse to the country."

The thrust of the speech was this:-

"As far as the Muslim community is concerned our position is bad enough under the Donoughmore Constitution; we have been reduced to a position of helplessness. There is not a single elected Muslim Member in this Council and if there is no amendment of the Constitution our position will continue to be as bad as ever. Therefore we are very keen that the constitution should be amended."

When the Second World War broke out in 1939, there was a deceleration of the demand for constitutional reforms.

Nevertheless, in February, 1940, there was a constitutional crisis resulting from the Governor usurping the powers of the Council and/or the Ministers over the Bracegirdle and the Moolaya Estate incidents. D.S. Senanayake and six other members resigned and later withdrew when the Governor relented by agreeing that a Select Committee studies the measure. By 1941, agitation for reforms was re-started which by 1942 was by way of a resolution of the State Council demanding "conferment of Dominion Status to Ceylon after the war."

Although the United Kingdom government called upon the Board of Ministers to draft a Constitution, which was started by had to abandon it as the Soulbury Commissioners were appointed.

In 1944, the Soulbury Report and the UK government White Paper was debated in the Council. Dr. Jayah spoke because he was in a position to say that the "......Muslim Members of this Council have the fullest backing of the Muslim community in this island." He took up the position that even if the country was not offered full Dominion Status we should accept whatever is granted and thereafter work out a scheme of complete freedom for all communities, all of them working together to achieve that goal. His speech was commended by the late S.W.R.D. Bandaranaike who said:-

"The Hon'ble Member, Mr. Jayah, has made a speech today that will have a great effect in bring about unity among the people of this country, in bringing some sense of reality to this struggle, however it may shape, that we are going to undertake to obtain a satisfactory measure of freedom. ..............

.........There is provided in this Bill a scheme of representation under which the Muslim Community more than any other community in this country might suffer, in this form in which it appears, but yet he himself was so sincerely determined to work for the main idea of freedom that he was prepared to vote for the principle embodied in the Bill. But I can give the nominated Member (Mr. Jayah) this assurance on behalf of, I think, the vast majority, at least of the community that I represent, that in the struggle for freedom, whatever may or may not be the recommendations of the Soulbury Commission on representation, he may be rest assured, that I will be quite prepared to consider any reasonable point of view that he might put forward."
The matter was resolved, however, D.S. Senanayake decided that the Soulbury Report as modified by the White Paper be accepted for the interim period on 3rd November, 1946.

Elections to Parliament were to be held shortly. By, September, 1946, the United National Party had been formed, the All Ceylon Moors Association and the All Ceylon Muslim League joined the party (as did the Sinhala Maha Sabha led by S.W.R.D. Bandaranaike).

Dr. Jayah contested the three-member Colombo Central seat and was elected the Second Member for that electorate.

History records that thereafter he became the first Muslim Minister in the first Cabinet of the first Parliament of Ceylon as the Minister for Labour and Social Services. We also know that he was later the High Commissioner of Ceylon in Pakistan. And then on the 13th May, 1960 on a visit to inspect and finalize the Ceylon House project at Mecca he fell ill and on the 31st May, 1960 - the 9th day of Zul Haj passed away and was buried in the Holy City of Mecca.

In retrospect we can be assured that Dr. T.B. Jayah has, as a Muslim, contributed greatly to the political scenario of our country.

(Excerpts of the speeches and most of the facts have been gleaned from the book "T.B. Jayah - A National Hero of Sri Lanka" by the same author. Published by the Law Publishers Association, 1996)

Dr. Jayah: A perfectionist in all his undertakings
By A.H.M. Azwer

"I must say at the outset that I am strongly in favour of Dominion Status for this country. From the very beginning, when I was connected with the Ceylon National Congress

I have stood up for freedom for this country. And even as a member of the Ceylon Muslim League, it has been my chief and primary aim to see that this country gets freedom which is its birthright…"

The voice of T. B. Jayah echoed in the State Council in late 1945 on the motion for the acceptance of the White Paper proposals for self -government when it was debated in Parliament. He was a freedom fighter in his own terms. His brilliant oratory no doubt helped our beloved motherland to come out of the colonial shackles.

When the British expressed reservation about granting freedom to us on the grounds of possible discrimination of minorities by the majority, it was again Dr. Jayah who rose to the occasion and very determinedly and forcefully said, "We should fight for national independence without opting for any precondition."

For him, self-respect of the nation as a whole was the most important ingredient for gaining independence.

By that frank and forceful expression, Dr. Jayah defined the attitude of the Muslim Community and therefore earned the gratitude for generations still unborn. Subsequently it was accepted by many Sinhalese leaders that it was indeed an epoch-making speech that paved the path to freedom. The immediate effect of Dr. Jayah's utterance could be gauged by the remarks made on that day by Mr. Bandaranaike, who said, "I say, that if any member has brought closer the achievement of agreement among the various sections of the people of the country by an attitude of generosity where even those with whom he is concerned stand to suffer. I say the fullest credit must go more than to anyone else among us to the Nominated Member Mr. Jayah. He has made a speech today that will have a great effect in bringing unity among the people of this country, in bringing some sense of reality to the struggle."

Dr. Jayah always promoted national politics as the ideal system of governance in Sri Lanka. For him, national unity should go hand in hand with political freedom, although he vigorously espoused the cause of Muslims. He said, "we might stand up for our community, but it cannot be said that we have stood against the interest of the country as a whole. I have always said, and I repeat today, that I consider the interest of the country as a whole to be paramount."

"If we are going to have a party system on definite political and economic likes, we cannot have communal majority parties under whatever names it may be disguised. We cannot have a communal majority invested with plenary powers. Such a majority would prove to be not only a great tyranny but also a curse to the country."

Indeed it was Dr. Jayah who seconded the resolution to form the United National Party which was moved by Mr. S. Natesan, M.P. for Kankasanthurai on 6th September 1946 at Palm Court, Albert Crescent. The resolution was passed unanimously and Dr. T.B. Jayah was elected as one of its Vice Presidents.

Born on 01st January 1890 at Galagedera, young Jayah was educated at St. Thomas' College, Modera. He passed the Cambridge Junior Examination and won a scholarship to study in England. He was a trained teacher by profession having passed his London Bachelor of Arts examination in 1911. Subsequently, he held the position of Chairman, Samasta Lanka Guru Sangamaya. Dr. Jayah first taught at Dharmaraja, Kandy, then Prince of Wales, Moratuwa and at Ananda, Colombo. It is from this Buddhist seat of learning that Jayah's greatness began to flow. He had the unique distinction of having tutored some of the greatest Leftist and Marxist leaders of the country, viz. Philip Gunawardene, Dr. N.M. Perera, Dr. S.A. Wickremasinghe, Robert Gunawardene etc.

It was the golden-era of P. de S. Kularatne at Ananda and the anti-imperialist agitation was at its peak in Sri Lanka and the fever was felt in schools as well. Students of Ananda College too joined in the campaign. Young and radical Philip who later became the father of socialism in Sri Lanka was debarred from attending classes for his anti-British campaign. But student Philip was taken care of by his teacher Jayah, who took him to his house 'Fairlight,' at nearby Stafford Place and gave tuition for him to pass the examinations. Later, when Philip Gunawardena qualified from Wisconsin University, USA, he wrote to his mentor Jayah; "Sir, if not for you, I would never have been able to come to this position...."

Dr. Jayah was the foremost Muslim educationist of this country. He has been described as the Sir Seyed Ahmed Khan of Sri Lanka, who was the founder of the Aligarh Muslim University in India. He elevated Zahira College from being a tottering elementary school to one of the foremost educational institutes in Sri Lanka. Zahira College became the radiating centre of Muslim thought and activity under his guidance.

He set up branches of Zahira College in various parts of the Island in Aluthgama, Matale, Puttalam, Gampola and Slave Island.

In November 1923, Dr. Jayah said, "the supreme need of the hour is education, not merely elementary education, not mere half hearted education, but an education that will turn heroes and heroines, leaders and reformers, thinkers and philosophers, an education that will make us a progressive, enlightened and powerful minority".

In 1924, Dr. Jayah said that the Muslim community was "a backward community, for on looking at their public life in the country, the public services, the learned professions, where are the distinguished Muslims to be found? Their backward position today was due to the utter disregard to the educational advantages, which other communities avail themselves of, which ought to put them to shame. It was an admitted fact, that their community as a whole did not take sufficient interest in education.

It was a shameful confession to make. Yet, they must make it, especially knowing as they did that they were the inheritors of a glorious past."

Dr. Jayah roused the Muslims from their lethargy and helped them to make giant strides in the sphere of education. Dr. Jayah was elected as a Member of the Legislative Council in 1923. He was nominated to the State Council in 1936 and was elected to the Sate Council in 1947 when he became the Minister of Labour.

Dr. T.B. Jayah supporting in the State Council, the adoption of the Soulbury Scheme of Reforms said, "where the Muslims are concerned, it has been the practice, in fact it has been considered the duty of Muslims wherever they may find themselves, that they should be first and foremost in any movement that is intended to secure for the people of the country a full measure of freedom. If the fight is for full freedom, the Muslim community as far as it is concerned, will be prepared to work without any safeguards, because they know the spell of freedom can obliterate any differences."

Dr. Jayah was a diplomat par excellence. He was Sri Lanka's first High Commissioner to Pakistan. In the newly created nation of Pakistan he even helped Prime Minister Liaquat Ali Khan in the drafting of the Pakistan Constitution.

His contribution to the relations between the two countries, Sri Lanka and Pakistan was such that when the Prime Minister Sir John Kotelawala visited Pakistan, the Government requested him to allow Dr. Jayah to remain there for a longer period to which Sir John readily agreed. The Pakistan Government even offered him citizenship-an honour no other diplomat could boast of.

Dr. Jayah was an eminent exponent of Islam, being so well versed with the Islamic religion, its culture and its civilisation. In 1936, Dr. Jayah was invited to deliver a lecture at the Jawatte Muslim burial grounds.

The subject was the martyrdom of Imam Hussein and the tragedy at Karbala. Justice M. T. Akbar, who was the Senior Puisne Justice of Ceylon, presided at this meeting. Justice Akbar commented after Dr. Jayah's speech was delivered. His oration was very illuminating.

He said, "you have just now listened to Mr. T .B. Jayah, who spoke for nearly two hours, displaying great erudition and learning on Islam by his stirring oration. It looked as if Imam Hussein was martyred at the Jawatte burial grounds and not at Karbala. In other words, Mr. Jayah re- enacted the tragedy of Karbala at the Jawatte burial grounds."

In the arena of world politics, he was an arch-supporter of the Palestinian struggle. Hand in hand with contemporary Muslim leaders such as Dr. M.C.M. Kaleel, M.A.C.M. Saleh, O.K. Mohideen Sahib, S.H.M. Mashoor, S.M. Sahabdeen, M.A. Bakeer Markar, M.H. Amit, A.L.M. Hashim, and veteran journalists of the calibre of A.L.M. Kiyas, M.K.M Aboobucker and a host of young turks of his time, he influenced the thoughts of British Raj, in our freedom struggle as well as on the Palestinian issue.

Dr. Jayah was a perfectionist in every field of activity. He was highly disciplined. It will be of great interest to note what he had written in his diary, which was in the possession of his eldest son, T. A. Jayah. It is stated there, that Dr. Jayah never failed to attend a single sitting in the Legislature, was always present in the House before the Mace was brought in by the Sergeant-at-arms followed by the Speaker. Herein lies a great example for the present generation of Parliamentarians.

Many tributes have been paid to Dr. Jayah by Muslims and non-Muslims alike, both here and abroad. But the greatest tribute to his greatness comes from Almighty Allah who has destined for him a place in Jennathul Baqi in Madinah where the Holy Prophet and His companions are laid to rest.

The beckoning was on 31 st May1960, prior to performing Hajj, where he was visiting with the objective of acquiring a building to house the pilgrims from Ceylon. By the help of God Almighty, Jayah was able to establish the 'Ceylon House,' following his discussions with His Majesty the King Faisal Ibn Abdul Aziz. (The writer is the Minister of Parliamentary Affairs)

Daily Mirror Sat, May 31,2003,

Daily News 2,June 2003
Mohammed Murad Jayah

Mohammed Murad Jayah, son of Tuan Arifeen Jayah (Mackinnon Mackenzie & Co Ltd.,) and Nona Sulaiha Packeer, was born on May 14, 1921, at No.11, Saunders Court, Colombo 2.
He attended the Madarasa of Wekande Mosque, in 1927, under Non Junoos Alim and subsequentky entered Zahira College, Maradana in February , 1929.

In December 1936, he passed the Cambridge Junior Examination with Distinctions in Arithmetic, Elementary Mathematics, Latin and Physics, and in December 1937, he passed the Cambridge Senior Examination with Distinctions in Elementary Mathematics, Latin, Physics and Chemistry obtaining a Firts Division. In 1938 he was unanimously elected Speaker of the College Majlis.

In February 1939, Mohammed Murad Jayah walked away with the following prizes at the Zahira College Prize Giving:-

1. Cambridge Senior First Division Prize
2. Senior Essay Prize
3. Umbichy Memorial Senior Mathematics Prize
4. W.M.Abdul Rahman Memorial Senior Latin Prize
5. Saleh Macan-Markar memorila Prize for Senior Science
6. Senior History Prize
7. Majlis Crescent
8. Scolarship Crescent

In March 1939 he was awarded the Saleh Macan-Markar University Scholarship and in July of that year entered the Ceylon University College.

He passed the London Intermediate in Science in June 1940 with Distinctions in Pure Mathematics, Advanced Mathematics, Chemistry and a Higher Credit in Physics. In June 1943 Murad Jayah passed the Bsc (Hons) Physics and came first in the Island at the examination. He was then awarded the Government Scholarship in Science, tenable at a University in the United Kingdom and the University Research Studentship in Physics. He was the first Muslim student to gain this honourable distinction.

From 1941 to 1945 he worked as the Assistant Demonstrator in Physics at the University of Ceylon.

In April 1945, Murad Jayah was appointed Assistant Divisional Transportation Superintendent in the Ceylon Government Railway, being the first Muslim to receive an executive appointment in the Railway. he left for the UK, for training with the British Railway, and in 1949 and 1950 he travelled widely in Europe. He passed the Associate Membership Examination of the Institute of Mechanical Engineers and was the first Ceylon Muslim to become a Chartered Mechanical Engineer. He returned to Ceylon in 1950.

Between 1957 and his retirement, in October 1962 on the language policy of the Government, Murad Jayah was appointed District Superintendent, Upper District, and later Northern & Eastern Districts. In march 1963 he was appointed Deputy General Manager, Sugar Corporation, but in July resigned in protest against political interference.

In 1961 and 1962 Murad Jayah was elected Chairman of the Society for Psychological Research. Since May 1965 as Secretary, ceylon Malay Research Organization he devoted his full time honorary service to the Sri Lankan Malay Community.

Murad Jayah, an intellectual with the highest academic qualifications, carries his learning very lightly. His wide experiences of men and matters and his unflinching dedication to any task deem it necessary that his valued services should be made available to the Muslim Community
in Sri Lanka, in particular.

IZZADEEN MUHAMMAD QC 1919-1977

Born: 1919.
Educated at Zahira College, Colombo.
Appointed MP 1968.
Took silk in 1969.
Army Captain CLI.
Died: 7-Sep-1977

Al Qutb Al-Sheikh ISMAIL Al-YAMANI Al-SAILANI

http://www.rootsweb.com/~lkawgw/gen106.html

Amongst the early migrants from the Arabian Peninsular to Sri Lanka (then Ceylon), during the rule of the Sinhala Monarchs – that is, long before the South Indian Tamil kings and the Roman Catholic Portuguese colonists invaded Ceylon – was Al Qutb Al-Sheikh Ismail Al-Yamani Al-Sailani, also known affectionately as "Arabi Appa", a tamil phrase, meaning Arab GrandFather.
Arabi Appa was a great Islamic and Arabic scholar and also a widely respected theologian. His immediate ancestors were Al-Seyed Sheikh Shaoosi Al-Rabahiyyi Zabeediyil Abbasi wa Siddiqui, Al-Seyed Salih Abdullah, Al-Sheikh Salih, and Al-Sheikh Izzadeen. He married three times, first in Kerala, South India, then in Ceylon and was blessed with ten children.

Arabi Appa was interred at the Mohideen Jummah Mosque grounds at New Street, Weligama.
Arabi Appa married three times, first in Kerala, South India, and then in Ceylon, and was blessed with 10 children.

Of his sons, Al Qutub Al-Sheikh Yahya bin Al-Sheikh Ismail al-Yamani was, popularly and respectfully, also known as Hajiar Appa of Matara who died on June 7, 1884 and was buried at Matara. Another, Al-Sheikh Abdullah Moulana was interred at Maligawatte in Colombo. The other children were Fathima, Haleema, Al Sheikh Abdus Samad Moulana Hafiz, who is interred at the Town Uumuah Mosque in Akkaraipattu, Moomina, Al Sheikh Abdul Razzak Moulana, interred at Maligawatte, Colombo,Al Sheikh Abdul Azeez Moulana, who died young at Aluthgama,Al Sheikh Abdul Wahid Moulana, interred at Masjidul Mohideen at Kattankudy in the Batticaloa District, and Al Sheikh Abdul Qadir Moulana, interred at the premises at Masjidul Sagheer (Shinna Palli) at Symonds Road, maradana in Colombo.

Arabi Appa’s eldest daughter, Fathima, married Muhammad Cassim Bhoy, a merchant from Surat in the State of Gujarat in Western India. They were blesses with four sons and two daughters, viz; Muhammad Ismail, Khadijah, Amina Umma, Abdul Rahman, Abdul Ghaffoor and Muhammad Yousoof Salih Babu.

M C Abdul Rahman

Honourable Muhammad Cassim Abdul Rahman, Merchant, Reformer, Legislator, Leader
Muhammad Cassim Abdul Rahman, son of Fathima (& Cassim Bhoy), the daughter of the renowned Qutb Sheikh Ismail Yamani who is interrred by the side of the Weligama mosque, married Khadija, daughter of his maternal uncle Qutb Sheikh Yehya Al-Yamani, also known as Hajiar Appa of Matara. Qutb Sheikh Ismail and Qutb Sheikh Yehya are reverred by many Muslims in the southern province as saints even until today.

Abdul Rahman began life as a businessman, both in the Colombo Fort as a mercer of silk and soft goods in Pettah, and as a purveyor of groceries for homes. He had a large clientele, mainly, because of his fair dealing in business. His head was erect because his honour was perfectly above board at all times. He owned shipping vessels for the transportation of the goods that he imported. SS "Rahmaniya" was a vessel named after him. The more he earned the more he distributed to deserving cases and laudable causes. That was Abdul Rahman, the Merchant.

The “White Horse” building at Chatham Street, Fort, in Colombo was the head office of his business empire. He had a distribution center at Pettah, in Colombo, and a warehouse complex at Slave island, also in Colombo. The British firm of darley Butler & Company acted as one of his agents in those times.

His activities became well known and recognized by all. He was nominated to a seat in the Colombo Municipal Council in 1876 to look after and promote the interest of the local Ceylon Moors (Muslims). He made such an impressive mark, that, while a Counsellor he was also appointed as an unofficial Municipal Magistrate. The Moors of Ceylon of the time, incoherent though, yet made calls for representation in the Legislative Council to which Abdul Rahman was appointed on October 29, 1889, as the first Mohammedan member, by Governor Gordon. His indispensability received such recognition, that, at the end of his five year term, he was re-appointed for a further five years by Governor Havelock. However, he did not live long enough to fulfil that extended term.

During that period appointed members were generally more or less stooges of the British Colonial rulers and were silent warmers of their seats. Abdul Rahman was different. In proposals or debates that concerned the nation or his own community, he spoke out his heart with an earnestness that evoked sympathy and understanding. The Hansard of December 1894 is replete of references of the concern Abdul Rahman, the Reformer, showed towards the community.

The Moors of the time were lagging behind even in matters of their social and educational life. These were spheres where Abdul Rahman felt that urgent action was necessary. He had much to speak but little to add to what he strongly urged for necessary inclusion of amendments to the Marriage Registration Ordinances No. 8 of 1886 and No. 2 of 1888, whereby Muslim marriages would also be registered. Until then "Kadutham" of the Katheebs was the only feeble form of documentary evidence, available, of Muslim marriages. Compulsory registration of Muslim marriages in a legalized form was the brainchild of Abdul Rahman. Even more, he urged that in cases where specified fees could not be levied or collected, the imposition of such fees be waived. His thinking was so meticulous even to such detail.

Female Muslim education was, wrongly, held to be foreign within the fold of Islam, by the Muslims of Ceylon. A very few female adults received some form of education in what was called "secluded" schools. But that was far below the standard. Abdul Rahman, with vision and foresight, spoke out his mind, urging special provision for the education of female Muslims, when the question of female education was discussed at the Legislative Council. Thus, he was the pioneer of Muslim female education in Ceylon. He was also responsible for the appointment of female doctors and vaccinators to cater to the needs of Muslim women. His insistence ultimately resulted in the Colonial Secretary authorizing half the cost of the building for the first Mohammedan Girls School in Colombo, in 1898.

Abdul Rahman married Khadija, the second daughter of his maternal uncle, Hajiar Appa. He was also a multi-linguist proficient in Tamil, Sinhala, English, Arabic, Urdu and Pharisee. He underwent a strenous education in Islam, Islamic Law and culture. He lived at "Icicle Hall", at 532, Galle Road, Kollupitiya, Colombo 3, a symbol of social stature and prestige. "Icicle Hall’ was later renamed to "Sri Kotha" where the United National Party purchased it from its new owners to whom M.C. Abdul Rahman had sold it to, in order to set up their new headquarters. The "Mumtaz Mahal" at Kollupitiya, now the official residence of the Speaker of Parliament, was also owned by M.C. Abdul Rahman, and years later, his great grandson, Muhammad Haniffa Muhammad, was destined to occupy the sprawling mansion as the Speaker of the House of Representatives, during the period 1989 to 1994. The "Rhineland" at Colpetty, a mansion at the site of the present Central Theatre at Maradana, and three houses at Grandpass were some of his other bungalows. He also owned the stretch of land from Kanatte to Borella, including the present Kanatte burial grounds, up to Rajagiriya, which served as his grass fields.

Abdul Rahman was always nattily dressed in Shalwar and Khameez over which he wore a long coat, Jutha on his feet and a richly embroidered Surat Cap. He used to ride in a twin-horse carriage. He owned a fleet of horse carriages of different structures. On ceremonial ocassions he rode a special carriage drawn by apair of his choicest horses with two footmen colorfully dressed in attendance. The Kahatahena Estate at Galagedara in Padukka, where the Ceylon Refractories is presently located, was specially used by him for rearing his horses.

Abundant affluence did, however, not bar him from serving the economically-weaker sections of the society, and, especially among those belonging to the Muslim community. A highly religious personality he was a great philanthropist who generously helped a large number of Mosques, Schools and other Muslim institutions as well as needy individuals. Al Mahadul Bukhariyul Khadiriyah Jumma Mosque at Layards Broadway in Colombo was built by him and managed under his personal supervision and control.

MC Abdul Rahman possessed one of the finest collection of books on Unani Medicine and specialized in spiritual healing. He also went on to play a major role in the Muslim Society in Ceylon at a time when the community was a badly neglected and hopelessly backward one.
Abdul Rahman was so engrossed in his service to the people that he found very little time to devote to himself. Frail in frame, yet, strong in spirit, he carried on the difficult task with many sacrifices, the hallmark of true leadership. Strangely, he had at heart a penchant for the welfare of the female more than the male. Yert it was quite natural. As a devout Muslim he had been taught that "Paradise lies at the feet of the Mother". That had been his inspiration.

The strain and stress of his crowded program of daily services told on his health and he passed away, during the middle of his second five year term in the Legislative Council. That was Abdul Rahman, the Leader, an example for all times. He passed away peacefully on June 12 1899 and his remains were interred at the Maligawatte Muslim burial grounds.

Abdul Rahman was blessed with four sons and three daughters, viz;
Abdul Majeed, Safia Umma, Ummu Habeeba, Ne’math Umma, Abdul Azeez, Muhammad Ismail and Izzadeen.

Abdul Majeed, who married Safia Umma, had two daughters and two sons. One son passed away at an early age. His eldest daughter, Jariath Umma, married OLM Levana Marikar, a leading light in Colombo’s world of commerce. Jariath Umma’s second daughter, Ummu Hafeera (second bed), married NHM Abdul Cader, Colombo Municipal Councillor and later member of the Legislative Council (father of Jabir A Cader).

Abdul Majeed’s second daughter, Muhusina, married YM Naina Marikar JP, also a prominent figure amongst the Muslim Community and the business world of that era. Amongst Muhusina’s nine children are NMM Bishrul Hafi JP, a well known Muslim social activist, and NMM Izzeth Hussain. Izzeth Hussain was the first ever Muslim to join the Ceylon Overseas Service and the first ever Muslim career diplomat to rise to the highest position in the Foreign Service by holding the position of Director General of Foreign Relations in the Ministry of Foreign Affairs in the 1980’s. He was also the Ambassador to the Russian Federation and the Commonwealth of Independent States, based in Moscow.

MC Abdul Rahman’s third son, Muhammad Ismail, was an active social worker who took a keen interest in religious and educational activities of the Muslim Community. The British Governor bestowed on him the titular honor of Mudaliyar for his exemplary social service. He was also the Managing Trustee of the Maradana Mosque and Honorary Secretary of the Colombo Muslim Educational Society. Mudaliyar Ismail married twice, Hajara Umma – a first cousin of Sir Razik Fareed – and Ummu Ayesha. His son MACA Abdul Rahman functioned as the Principal of Hameed Al Hussaini Maha Vidyalaya, one of the prominent government Muslim Schools in Colombo, for many years.

MC Abdul Rahman’s fifth child, Abdul Azeez, maternal grandfather of MH Muhammad, was a successful businessman and was affectionately known as “Prince Charming”. He did not seek public office. Yet, the British Government bestowed on him a titular honor. Azeez played a quiet role in the Muslim community, helping religious and educational institutions in an effectively constructive way. He was generous in his charity and helped the needy, regardless of their race, religion or ethnicity. He preferred silent service and avoided publicity.

Abdul Rahman’s youngest son, Muhammad Izzadeen married Muthu Natchiyar but had no issue.

The Sri Lankan Muslim Community gratefully remembered MC Abdul Rahman when his portrait was unveiled by J R Jayawardene, the then leader of the opposition, at the Moors’ Islamic Cultural Home Auditorium at Colombo Fort on June 13, 1975, on the occasion of his 76th death anniversary.

On January 21, 1987, the then Prime Minister, Ranasinghe Premadasa, unveiled a portrait of MC Abdul Rahman at the Colombo Town Hall under the patronage of B Sirisena Cooray, the Mayor of Colombo.

In December 1989, MC Abdul Rahman’s portrait was unveiled at the gallery of the Parliament of Sri lanka at Kotte-Sri Jayawardenepura, by President Premadasa, on the occasion of the cventenary of Abdul Rahman’s entry into the Legislative Council as the first ever Muslim Member. MH Muhammad, his great grandson, was the Speaker of the House at this time.

Muhammad Cassim Muhammad Ismail

Abdul Rahman’s eldest brother, Muhammad Cassim Muhammad Ismail, had four children. Of them, Muhammad Ali had the distinction of becoming the first ever Muslim Justice of the Peace in Ceylon in the 1890’s, while holding the prestigious office of Consul for Persia in Ceylon.

Perhaps, he was the first Muslim to function as a Consul for a foreign state in Ceylon. Another son, Muhammad Haniffa, was a member of the Colombo Municipal Councul during the period 1884-1900, the second member in the family to become an MMC following in the footsteps of Abdul Rahman.

Both Muhammad Ali and Muhammad Haniffa married two daughters of Hajiar Appa. Ismail’s eldest daughter, Yehiya Umma, married MLM Zainudeen Hajiar, who was also a member of the Colombo Municipal Council from 1900 to 1907. Ismail’s grandson, Muhammad Hussain, son of Muhammad Ali, married Ayesha Umma, daughter of NDH Abdul Ghaffoor, the top flight landed proprietor who played a dominant figure in the country’s business circles. Hussains oldest son, Mehdi Hussain, is a graduate from the Oxford University and a Barrister-at-Law and his youngest son, Ali Feizal, is an MBBCh from Oxford. Hafsa, a daughter of Hussain is married to Dr Hamza Sulaiman of Sulaimans Provate Nursing Home at Grandpass.

Two of Ismails great granddaughters married Zubair A Caffoor, son of Falil A Caffoor, and Majeed Abdul Cader, while another great granddaughter, Ummu Kulzum, married the distinguished educationaist and scholar, AMA Azeez, the first ever Muslim Member of the now extinct Ceylon Civil Service and later on the incomparably brilliant Principal of Zahira College, Colombo, in the 1950’s. Azeez was also a member of the now abolished Senate, the Upper Chamber of the Parliament, for many years from 1953 and was also a member of the Public Services Commission. Another great granddaughter of Ismail, Sithy Fathima, married Jabir A Cader, a member of the Colombo Municipal Council from 1954, Mayor of Colombo in 1966-1969, and a United National Party Member of Parliament representing the Colombo Central Seat from 1977 to 1994.

Although educated in English in the Colonial system of education, Muhammad ismail was a deeply religious man. He, together with his younger brother, Muhammad Cassim Abdul Rahman, were the live wires behind the moves to expand the premises of the Colombo Grand Mosque at New Moor Street and also to provide a Muslim burial ground therein.

Muhammad Cassim Abdul Rahman - 76th Death Anniversary Jun 13 1975 (Jamad Al Thani 2, 1395 H)
published in the MICH Souvenir III of 1970-76
Venue: Moors' Islamic Cultural Home, Bristol Street, Fort, Colombo 1
Presided by : Sir Razik Fareed, OBE, JP UM

Sir Razik Fareed, in his opening address, said:

I am very happy, indeed, to preside at this function today on behalf of the MICH and I extend a most cordial welcome to all of you. I was planning to travel to Pakistan by the 2 O Clock flight, but evidently Allah Willed that I should preside at this grand meeting. Alhamdulillah!

It has taken us 76 years after the demise of this grand old man to pay our respects to a Ceylon Moor pioneer. He, as you know, was the first Ceylon Moor Member of the Legislative Council and the Colombo Municipal Council. He was also the first Moor unofficial Magistrate in 1876.

We had a void in the portrait gallery of Ceylon Moor patriots. Today, Alhamdulillah! we have been able to fill that gap. We are thankful to Marhoom Anis bin Haji ismail Effendi, whose heir had handed over the photograph of the late Abdul Rahman, which his late father had carefully preserved.

We must also remember, with gratitude, Marhoom Sameer bin Haji Ismail Effendi, who has kept a careful record of the Moors of the past and also evidence of the history of the Moors. I understand that the organizers of this function have obtained very valuable information from the files of Marhoom Sameer bin Haji Ismail Effendi and that information is in your hands in the form of a booklet.

To a certain extent Marhoom MC Abdul Rahman was a man of outspoken ability. His speeches indicate that he was no "Yes" man. If the Government of the day introduced legislation that was beneficial to the country he supported such legislation and if it was not in the best interest of the country he opposed it. Specially at a time like that he had the guts to oppose.

As a Municipal Councillor, Hon MC Abdul Rahman, has been responsible in getting the streets of Colombo lit by gas. But in later years, when I entered Municipal politics, as a City father, I had the privilege of changing them to incandescent bulbs and that in spite of vehement protests by interested parties who tried to tempt me with various rewards if I withdrew the motion.

His other notable work in the Colombo Municipal Council was the appointment of female vaccinators who were very useful to our community, specially to the Moor women.

I understand that the teenagers have brought out a very comprehensive biographical sketch of this law-giver, educationist, merchant prince and social worker.

I believe - I can say this without any fear of contradiction - that I am the only man alive today who had seen the happy couple. They always sat together, she dressed in a white saree and he in Shalwar & Kameez complete with a Surat cap. A beautiful beard adorned his manly face. Undoubtedly, he looked a born leader. May their souls rest in peace!

Citation by MH Mohamed, World Muslim Congress (Sri Lanka Council) and representative Rabitat-Al Alam Al Islami, Makkah Al Mukarramah:

Mr Presisent, Mr JR Jayawardene, Your Excellencies, Mr Premadasa, member for Colombo Central, Ladies & Gentlemen:

It is my privilege to speak a few words on Hon MC Abdul Rahman, who was no ordinary mortal, but a merchant, reformer, legislator and leader. He had in his veins the same saintly blood from his mother, Fathima, a daughter of the renowned saint, Al Khutub Al Sheikh Ismail Yemeni.

Khadija, his wife, was also of saintly blood, being the daughter of his paternal uncle, Al Qutub Sheikh Yahya al Yamani, commonly known as Hadjiar Appa, whose remains lie interred at the Main Street Jummah Mosque, Matara.

Abdul Rahman became a businessman of repute by the establishment, in Colombo Fort and in Pettah and Slave Island, of an extensive import and export business. he owned shipping vessels for the transport of goods, the SS "Rahmaniya" was the first vessel named after him. He was helpful to everyone. That was Abdul Rahman the merchant. His activities and his conspicuous ability became well known and recognized.

He was nominated to a seat in the Colombo Municipal Council in 1876 to look after the and promote the interests of the local Muslims. he made such an impressive effort that while being a Councillor he was made an Unofficial Magistrate, being the first Ceylon Moor to hold these two posts.

As a result of the enlargement of the Ordinance and a Moor being allowed to be appointed to the Legislative Council, Abdul Rahman was appointed as the first Muslim Member of the Legislative Council on 29 October 1889. This appointment was made by Sir Arthur Gordon. His work received universal recognition. At the end of his five year term he was appointed to a further period of five years by Governor Elibank Havelock. In those days appointed Members generally sat and warmed their seats but not so Abdul Rahman. In any proposal or debate he was concerned with the rights of the nation. He spoke out his heart in earnestness and evoked the sympathy and understanding of the Ruling British. The HANSARD of December 1894 is replete with reference to his concern towards the community. That was Abdul Rahman the Reformer.

The Moors of the time were lagging behind in matters concerning their social and educational life. This was a sphere where, if at all, Abdul Rahman felt action was necessary. He had much to speak of on the inclusion of amendments to the Marriage Registration Ordinance No 2 of 1886 and Marriage Registration Ordinance No 2 of 1888 whereby Muslim marriages also came to be registered. Until then, the "Kadutham" filled by Khateebs were the only unstable form of registration. Compulsory registration of Muslim marriages was a brain-child of Abdul Rahman.

Another field of his activities was the championing of the cause of Muslim female education. The Moors of Ceylon then held that female education would jeopardize the practice of Islam. A few female adults had some form of education in what was called "secluded schools". Abdul Rahman's vision and foresight spoke out his mind urging special provision for the education of Muslim females and the question of general female education was discussed in the Legislative Council. He was thus a pioneer for the promotion of Muslim female education and for the appointment of doctors and vaccinators who catered to the needs of the Muslim women. His insistence ultimately resulted in the Colonial Secretary, in the year 1898, authorizing the cost of the building which housed the first Muslim Girl's School in Colombo.

Abdul Rahman became so engrossed in his political work that he found little time to look after himself. Frail in body and weak in health he carried out his tasks at tremendous sacrifice. A devout Muslim, he had learnt the Hadeeth "paradise lies at the feet of the Mother". She had been his inspiration. Amidst his crowded program, on account of failing health, he passed away on 19 June 1899, while serving only the second five year term of the Council. That was Abdul Rahman the Leader.

M A M HUSSAIN & his Mansion called “Mumtaz”

reported in the Sunday Times of Ceylon Nov 7, 1993
under the section titled "Stately Homes" by Raine Wickramatunga and Renuka Sadananden

http://www.rootsweb.com/~lkawgw/gen010.html

Since the dawn of independence in 1948, Mumtaz Mahal has gained eminence as the official residence of the Speakers of Sri Lanka's Parliament. A tradition that began with the colorful figure of Sir Francis Molamure, the first Speaker of Independent Ceylon, is carried on today by present Speaker MH Mohamed, who, interestingly is a kinsman of the man who built this splendid dwelling by the sea.

Having been built in an era when colonial influence was strong economically, culturally, and politically, it comes as no surprise that Mumtaz Mahal, like many other mansions of the day, bore the stamp of British architecture. It was one Mohamed Ali Mohamed Hussain, a wealthy Muslim gentleman, who commissioned a promising young architect, Homi Billimoria, to create the elegant home he envisioned. Blending the luxurious lines of a Mediterranean villa with classic British, Billimoria completed the task and the mansion was later embellished with fine furniture created by French nobleman, Count De Mauny. The Count, who at that time had purchased an island off Weligama Bay, gained a reputation in Ceylon as a fine landscape artist, and Mohamed Hussain, recognizing his skills engaged him to lay out the lawns and sunken gardens of Mumtaz Mahal.

In her book, "Sri Lanka through French Eyes", historian Lorna Devarajah, writes of Count De Mauny, "Count De Mauny gained a reputation in Sri Lanka after the beautiful garden he created in the island. His next love was furniture and he gained inspiration for French models, mainly Nedun inlaid with Ebony, Sandalwood, Satinwood, Tamarind and Calamander. He stamped the furniture he designed with his initial M surrounded by nine little circles."

To embark on the building of Mumtaz Mahal, Mohamed Hussain had to first demolish St. Margaret's French-style villa, bequeathed to him by his father Mohamed Ali. This he did much against the wishes of his wife Ayesha, who, it is said was a mioderating influence on her easy-going husband.

The house was completed in 1929, and the family who had been resident in the neighboring "Icicle Hall" (later demolished to make way for Sri Kotha) moved in.

It was a family friend, lawyer Sri Nissanka who came up with the name that still endures. The friends were once strolling in the terraced gardens of the newly constructed house when Mohamed Hussain, turning to his friend, asked him whether he could suggest a name for the house. "What is the name of your youngest daughter?" Sri Nissanka queried, and on being told that it was Mumtaz, he replied, "Why not call it Mumtaz Mahal? After all Shah Jehan, whose wife was also Mumtaz named his monument Taj Mahal."

For the next few years, the family lived a life of leisure and abundance. The four elder Hussain children, Badr, Mahdi, Alavi & Mumtaz, were drilled in their lessons by an English governess, Violet Bell, who lived with the family for several years. Another son, Ali, was born later. Palmy days they were, recalls Mahdi, elder son of Mohamed Hussain and Ayesha.

"My father was essentially a product of the inter-war generation", he says. A scion of one of the wealthiest Muslim families in Colombo society, Mohamed Hussain had the added advantage of an indulgent father who lavished every luxury upon his son. As a young man, Mohamed Hussain travelled frequently in the continent, and developed a special fondness for Paris and the Riviera. On his travels, however, he was seldom accompanied by his home-loving wife who considered it her duty to be with her children at all times. It is, however, a reflection of her quiet strength of character that she undertook the Haj Pilgrimage, a rough journey in the 1920's, making the trip from Jeddah to Makkah across the desert sands on camel back.

Mohamed Hussain's son remembers his father as a man who had an eye for all things beautiful and a highly developed aesthetic sense. He would return from his travels bearing as hand-picked collection of art pieces, and one in particular was an exquisite statue of Joan of Arc bearing a lamp which was placed on the banister at the foot of the staircase at Mumtaz Mahal.
Mohamed Hussain's collector's passion extended to sleek limousines and the Napiers, Minervas, and Ausburns of the early days gradually gave way to flashier Cadillacs and custom-made Chryslers.

Although not given to literary pursuits himself, Mohamed Hussain, nevertheless set his children on a good academic footing. Once, he even purchased the entire library of French books at Adisham, Haputale from its owner, Sir Thomas Villiers, to encourage his son Mahdi.

Mahdi also recalls childhood memories of his maternal uncles, Faleel and Yusuf Caffoor, cantering up the drive to Mumtaz Mahal on their polo ponies and even attempting to ride them up the steps of the house, much to their sisters disapproval.

"We children were however delighted and would rush to greet them with lumps of sugar and carrots for the ponies", he says.

When the Great Depression of the 1920's ravaged Europe, its effects were even felt in far away Ceylon, and many families - the Hussains among them - saw their fortunes decline. Soon the family moved back to Icicle Hall and Mumtaz Mahal was leased to the French Consul.

Successive French Consuls made this their official residence until World War II when the Vichy Government took over power in France in 1941 and recalled its envoys. The last Consul,
Morand, is still remembered by family members with wry humor. Morand's dogs, it seems - much to Mohamed Hussains chagrin, mauled his prized Persian carpets.

Thereafter, Mumtaz Mahal was requisitioned by the British Government for Admiral Layton, chief commander of the South East Asian Forces in Colombo, who lived there until the end of the War.

It was then that a new chapter in the history of Mumtaz Mahal began. It happened when Sir Francis Molamure proposed to his friend Mohamed Hussain that he let the Government acquire Mumtaz Mahal together with its furniture - to be used as the Speaker's official residence. And so it was that the first Speaker of Independent Ceylon, Sir Francis Molamure, came to live at Mumtaz Mahal.

Sir Francis too had grandiose plans for Mumtaz Mahal, says present caretaker Sunil Dassanayake, whose father, Podi Appuhamy Dassanayake, served as caretaker from 1948 to 1977. He laid the foundation for a swimming pool on a side lawn but for reasons unknown this was never accomplished.

Sir Francis, however, made full use of the existing billiard room, like Mohamed Hussain before him. Interestingly, the billiard room, came complete with a hatch, used for delivering food from the kitchens. Not wishing to offend Muslim sensibilities, however, Mohamed Hussain had the billiard room built as a separate section adjacent to the main house.

Since then, many eminent Sri lankan Speakers have used this as their official residence. They were Sir Albert Pieris, HS Ismail, TB Subasinghe, RS Pelpola, Hugh Fernando, Shirley Corea, Stanley Tillekaratne, Anandatissa de Alwis, Bakeer Markar, EL Senanayake and MH Mohamed.
For Mr Mohamed, it has been a happy homecoming of sorts. Being a close relative of both the Abdul Caffoor (Ayesha's parents) and the Hussain families, Mr Mohamed, upon assuming office, hosted a reception to his kinsfolk who all had a sentimental link with the house.

Forty five years later, Mumtaz Mahal is still the grand old house of Mohamed Hussain's dreams. Still a landmark in Colombo with its tall wrought iron gates, its white wall facade is visible to the passerby on the busy Galle Road.

For the Hussain family, whose life at Mumtaz Mahal was all too brief, the house, nevertheless, evokes many happy memories. Among the Hussain family members is Mumtaz herself who immortalized a mansion.

Mahdi Hussain's daughter, Ameena Hussain, married to Sam Perera, is a coveted author and publisher in Sri Lanka, today.

AVUDUCANDU MARIKAR HASSEN (Ossen) LEBBE

http://www.rootsweb.com/~lkawgw/gen108.html

Auvuducandu Marikar Hassen (Ossen) Lebbe, a leader of the Muslim community in Sri Lanka, was one of the commissioner’s who drafted the "Muhammadan" Code of 1806, under which the Muslims were governed in respect of their persons and property. According to a census taken in 1824, there were 14,847 Moors or Muhammadans in Colombo (see Ceylon Daily News 20 February, 1953).

Avuducandu Marikar Hassen Lebbe took a very active part in the management of the Colombo Grand Mosque at new Moor Street. Under the sanitary ordinance imposed by the Municipality, the burial grounds adjacent to the Colombo Grand Mosque was ordered to be shut down from 21 October, 1874. In view of this, Hassen Lebbe set out to establsih a new burial grounds for the Muslims. He was assisted by several wealthy "Mathichams" (Managers) of the Mosque.

Funds were raised by this group and an extent of 37 Acres, 3 Roods and 13 Perches of land, depicted in Plan No. 1826 surveyed by S. G. Schneider, was purchased at Maligawatte (Title Deed No. 85, Notary C.H.Ahliph dated November 10, 1890). The land was vested in the Trustee for the burial of the dead bodies of Muslims.

Hassen Lebbe’s sons were, Othman Haji and Abdul Majeed. Hassan Lebbe Marikar Avuducandu Marikar, having been the First Honorary Turkish Consul was succeeded to this position by his grandson Abdul Majeed, the Second Honorary Turkish Consul..

Consul Abdul Majeed took an active part in the Silver Jubilee celebrations of the Sultan of Turkey in 1900. He also laid the foundation stone of the Hameedia School and the building of Ibrahim bin Ahmed’s shop at Main Street on this day.

He was succeeded as Consul by Mr. Muhammad Macan Markar of Galle who was the Vice Consul for Turkey.

Consul Abdul Majeed had two daughters, Mrs. M.A.C.Muhammad and Mrs. Zofi Abdul Azeez.
Hassen Lebbe’s other son, Othman Haji, and a cousin of his, Shamsi Lebbe Mathar Lebbe (father of M.L.M. Mackeen) succeeded him as trustee of the Maligawatte Muslim burial grounds. On the death of Mathar Lebbe, and, later of Othman Haji, Othman Haji’s sons, Noordeen and Sulaiman succeeded them in turn.

An unused portion of the Maligawatte Muslim burial ground was acquired by the Government and O.H.M. Sulaiman transferred all the right, title and interest in the trusteeship to the governing body of the Colombo Grand Mosque, New Moor Street, in 1875, on whose behalf the purchase was made.

A plaque at the Maligawatte Muslim burial ground commemorates the name of Hassen Lebbe. A photograph of him was published in the "Olde Ceylon" by John Capper in the year 1877.
It may be of interest to know that there were only two (2) mosques in Colombo in the year 1505
and there were seventeen (17) in 1824.

Haleem Ishak

Haleem Ishak passes away - Island Thu Sep 25 2003

Forner SLFP Member of Parliament for Colombo Central, Haleem Ishak passed away yesterday. He was 74 years at the time of death.

The late Haleem Ishak worked closely with late Prime Minister Mrs. Sirimavo Bandaranaike to strengthen the party at times of crisis.

He was a fine contributor in Parliament and spoke on selected subjects.

Haleem Ishak was a politician respected by all communities and all parties in an outside Parliament.

His funeral took place in Colombo yesterday. (PG)

http://www.rootsweb.com/~lkawgw/gen173.html

AppreciationHaleem Ishak - (I)

The passing away of Mr. Haleem Ishak, a politician of distinction on 24th Sept. 2003 brought sorrow, sadness and grief to the thousands who rushed to his residence to pay their last respects and to the many others who walked behind his bier to the Kuppiyawatta Muslim burial ground where his last remains were laid to rest.

Mr. Ishak began his political career being elected to the Colombo Municipal Council as a member of the Kuppiyawatta East Ward in 1962. He was the only SLFP member elected to the CMC out of 46 others from other political parties. Although the Kuppiyawatta East Ward has a cosmopolitan population and people are of different shades of political opinion, the late Mr. Haleem Ishak was able to comfortably win the election and was re-elected twice in 1966 and 1969 and went on to represent this Ward as a distinguished councillor until the Council was dissolved in 1977.

In the parliamentary election of 1977, when the United National Party won a landslide victory, Mr. Ishak was elected to the Multi-member Colombo Central constituency as the 3rd member from the SLFP, coming ahead of veteran politician, the late Mr. Pieter Keuneman. During the period 1977-1988, when the SLFP opposition in parliament was restricted to eight members, Mr. Ishak never failed to express his views without fear or favour.

In 1979, the writer was elected to the Colombo Municipal Council to represent the people of Kuppiyawatta East Ward on behalf of the United National Party which Ward was previously ably represented by the late Mr. Ishak for a continuous period of sixteen years.

An outstanding quality of the late Mr. Ishak, he never failed to acknowledge and commend progress and development being undertaken by the Colombo Municipal Council in the Kuppiyawatta East Ward during the tenure of the writer who represented this Ward from 1979-2002 as a Municipal Councillor and thereafter as the Deputy Mayor and Mayor of Colombo.

The late Mr. Ishak served the people irrespective of political affiliation during his four decades of public service as a Municipal Councillor and later as a Parliamentarian (1977-1994). Mr. Haniffa Ishak, elder son of the late Mr. Haleem Ishak continues the good work of his father serving the citizens of Colombo as a Municipal Councillor (1991-2002) and now as a party organizer.

The large gathering of mourners who came to pay their last respects at the burial ground in their thousands is ample testimony of the affection and admiration they had for the late Mr. Haleem Ishak — A Man among Men.

"Inna Lillahi, Wa inna-illaihi-Raji-hoon"
(From the Almighty Allah we come, and to Him we go)

Omar Kamil
Ambassador for Sri Lanka in Iran

Haleem Ishak - (II)

Mr. Haleem Ishak’s death was news of great anxiety and unbearable sorrow as he was one of my very close friends for the past four decades. In the sojourn of sansara, we come across all sorts of people, but I strongly feel that people of the calibre of Haleem is so rare and limited. I firstly encountered Haleem at the Colombo Municipal election in 1962 as the SLFP candidate for Kuppiyawatte. In a virulent attack on Mr. Somaweera Chandrasiri MP who was Haleem Ishak’s key speake, in this election campaign, I supported the UNP candidate Mr. Karunathilake. My speech was so harsh that Haleem Ishak gave a press interview threatening libel action. But both of us became very good friends, representing governing and opposing parties in the CMC.

Though I resigned from the Colombo Municipal Council our friendship never ended. We were "mango friends" through thick and thin. We fought many a political battle jointly in parliament and elsewhere. Haleem discarded all air of self-aggrandizement, he was a resolute campaigner against the corrupting nature of power at any level. He sincerely believed "all power corrupts, but absolute power corrupts absolutely".

Circumstances of straight forwardness compelled him to change his political colouring, but so-called leaders got the best out of him and never reciprocated. I’m fully aware of the assurances and the promises that were given to him by the governing powers of the country and never fulfilled. He was never a hot-headed politician moved by anger or indignation. He hated injustice, tyranny and immorality, he was always fair and generous to his opponents and always ungrudgingly helped his friends in their needs. Haleem Ishak even sacrificed his political career in coming to the rescue of so-called friends, who ultimately neglected or ignored him.

In the true sense of sports, Haleem Ishak was a true sportsman who played a "losing" game with pluck, patience and fearlessness. I used to meet him very often after he had fallen ill and a few days before his death, I spent a considerable time with him. I could visualize the height of his frustration and grief, when he requested me to visit him more frequently as it brought past memories and solace to him. He was very pleased to mention that he won parliamentary elections with majority votes, which he got from Sinhala people. I always consider him as a bridge builder who did his best to bring the Sinhalese and the Muslims together.

Haleem Ishak was a very devoted husband to his exemplary wife who happens to be Minister M. H. Mohamed’s sister. He was an amiable father to his sons, daughters and grandfather to his grandchildren.

May eternal bliss be with him.
P. A. Jinadasa Niyathapala

N M M Haniffa & N M M Ishaq

Nagoor Meera, his brother Meera Lebbe, and their father Assen Ali, had left behind their landed property in their home village of Kongaraya Kurichchi when they came to Ceylon. Contacts witheir relatives back home were, therefore, lost in time and the two brothers were busy carrying on their business activities in far-away Ceylon. This led to the caretakers of these properties becoming the de facto owners, enjoying the fruits. None of the children of Nagoor Meera and Meera Lebbe took any interest in staking their claims to their paternal properties back in Tamil Nadu.

After Nagoor Meera's demise, the herculean task of presiding over the huge business empire, he had laboriously built over the years, fell on tghe shoulders of his sons, NMM Haniffa and NMM Ishak who had aklready mastered the techniques of the old man reasonably well. Haniffa gave up his lucrative legal practice in order to devote his full time to the business, social activities, and religious work. The two brothers, acting with wisdom and caution, built up the business in spite of the many great challenges that came their way after the Great Depression in the early thirties.

It was in the late thirties that the two brothers decided to go their own ways in business keeping the family unity and integrity intact. Haniffa chose to run AM Nagoor Meera Sons & Company, engaged in Ship Chandelling and import & export, while Ishaw launched AM Nagoor Meera & Son, specializing in vegetable marketing. Later on, Haniffa established another firm called EH Mohideen & Company.

Like his father AM Nagoor Meera, Proctor Haniffa was a keen student of Islam and an exponent of the Tamil language and literature Islamic scholars from various parts of the country, and even South India, were regular visitors to Haniffa's Dematagoda Road residence. They used to conduct regular weekend sessions between Haniffa and the visiting Islamic scholars, seated on mats spread out on the sprawling visitor's hall at his residence. They discussed various subjects, interpretations, meanings and connotations on Islamic and Tamil works as well as Arabic Literature. They were also of a very high intellectual standard. Some of tghem were, Kakka Lebbe, Abdul Hassan (son of Muthuwappa Sinna Alim sahib of Kayalpattanam in Tamil Nadu who was the Imam of the Hanafi Jumuah Mosque in Kandy) and Idroos Moulana of Maruthamunai in the Amparai District.

The Tamil speaking Muslims of Ceylon should be grateful to Haniffa for having it translated from Arabic into Tamil. Maulana Allama AK Abdul Hameed (Bhakavi), of Tamil nadu in South India, commenced his historic task of translating the Quran into Tamil on February 19, 1926, the first ever attempt to meet the crying need of the millions of Tamil speaking Muslims living in Ceylon, India, Singapore, Malaya & Burma. At that time Moulana Abdul Hameed, father of AK Abdus Samad, the well known leader of the Tamil Nadu Muslim League, was already 50 years old. Exactly after three years of tireless labor and extensive consultations with religious scholars and experts, Moulana Abdul Hameed successfully published the frist Tamil translation of Surah Al Baqarah on February 19, 1929. Slow and unsteady flow of funds impeded further progress of the project. He tapped as many sources as possible to complete his mission. Timely financial support by the NIzam of Hyderabad on the recommendations of his uncle, Nawab Nazeer Yar Jang Bahadur, in 1938 enabled Moulana Abdul Hameed to complete the translation of the entire Quran on October 24, 1942.

By now Moulana Abdul Hameed was 70 years old. He sailed across to Ceylon in 1946 in search of generous minded souls who could extend a helping hand to have the translated manuscripts printed and published. It was Proctor Haniffa who generously donated a handsome sum of Rs 50,000 for the project. The translation saw the light of day on May 1, 1949. Sadly, Haniffa had already passed away when the historic mission was completed and fulfilled. However, his generosity was acknowledged in the foreward of every copy of the translation that was published ever since. It is also reported that duing the publishing phase of the project Haniffa himself rushed to Hyderabad to bring paper that was in shortage after WWII.

An ever grateful Abdul Hameed sent several copies of the translated Quran to Sithy Naseema, aniffa's second wife whom he married after the demise of his first wife, Ummu Hafeera. When Naseema travelled to Makkah to perform Hajj in 1950, accompanied by her oldest daughter Marhooma, she presented copies of the Tamil translation of the Quran to the Imam of the Ka'abah for the use of Tamil speaking pilgrims who visit on pilgrimage. They are still preserved there.

Since then, seven editions of the Tamil translation have been published, in 1949, 1950, 1955, 1958, 1978, 1986 and 1995. The last two publications were financed by the Rabitah Al-Alam Al-Islami (The World Muslim Council), which has its headquarters in Makkah, at the personal initiative and efforts of MH Muhammad, son of NMM Haniffa.

Haniffa wa a towering personality in Colombo's social and religious circles, although he shunned publicity. It was in recognition of his contributions to the Community that Haniffa was inducted as a Member of the first Board of Trustees of the Maradana Mosque, when it was incorporated in 1924, on the personal recommendation of the Hon WM Abdul Rahman, Legislative Councillor and father of Sir Razik Fareed. A great honor at that ripe young age, indeed!

Nevertheless, Haniffa's charity was not just confined to the country of his birth alone. Sithy Naseema recalled how her late husband even helped the economically-backward Muslims across the seas. "In 1946, we went to Kayal Pattanam in Tamil Nadu in South India. Though there were Madarasas (Islamic religious schools), they were not enough to cater to the demand. My husband provided financial assistance to build a Tamil School and a Madarasa in a Kayal Pattanam locality that was populated with a large number of illiterate children. I remember that this institution was named "Naseema" after me." (Sithy Naseema in an interview with the late MS Muhammad of Thinakaran Newspaper on April 18 1991 Page 5). The people of Kayal Pattanam still recall, with gratitude, the generosity of Haniffa and describe the school and Madarasa as a testimony to the committment of Haniffa to hekp the educational development of the backward Muslim children anywhere.

MH Muhammad, his son stated, "When I won my first Municipal election in 1947, I went to seek his blessings. His advice to me was,'At times of triumph and in power, be humble. You must behave in such a manner that people would have the same regard and respect for you even in times of defeat. The people who were with you in victory should remain with you even in times of defeat -- forever.' I vowed to practise it to its very letter and spirit in my political and private life - never to be arrogant and uppish but to be always accessible, considerate and listening to various voices."

Haniffa was 56 years old when he departed this world on Friday, March 25, 1949. he was the proud father of 21 children, 10 sons and 11 daughters; 12 by Ummu Hafeera, his first wife, and 9 by Sithy Naseema who survived him. Sithy Naseema passed away in 2003. Her children are Yahya (deceased), Sithy Marina (wife of Sa'eed Sulaiman BSc, Petroleum technologist), Rabiyathul Adhawiyya (wife of SAM Faleel, Lawyer & ex-Assistant Commissioner of Labor), Mumtaza (wife of Rasheed Sulaiman, ex DIG and first Muslim Police Officer to head the Prime Ministerial and later Presidential Security Division during the tenure of President Ranasinghe Premadasa and Dingiri Banda Wijetunge), Muwaffaque (who married Rosemary Ondaatje and later Haseena), Zainamb Farhana (who married Colombo businessman, Imamdeen), Fazlul Haque (deceased), Fazlur Rahman (deceased), and Mariathul Qibithiya (wife of Muhammad Ashroff Hussain, prominent businessman of Batcha & Company fame and also socio-religious activist in Sri Lanka). The two Sulaimans who married two of Naseema's daughters are brothers and children of Marjoona Sheikh Sulaiman, the youngest daughter of Meera Lebbe (older brother of AM Nagoor Meera).

Haniffa'syounger brother Ishak, who married Ummu Khulzum, daughter of Idroos Lebbe (elder brother of paternal grandmother Zainambu Natchiyar), passed away in 1965 when he was 64 years old. Ishak's five children are Sithy Aysha (wife of Dr MIM Nilar), Abdul Qadir who passed away at a young age, Muhammad Haleem Ishak, Sithie Mariam Muhammad and Sithie Fathima. Haleem Ishak passed away in Sep 2003.

Proctor Haniffa's family can be proud of their progeny who held top office in the national political organizations, dominated by the Sinhalese at that time. NMM ishak was the first Muslim to function as the Treasurer of the Ceylon Labor Union. Ishak's son, Haleem, rose to the position of Vice President of the Sri Lanka Freedom Party in 1978-1992, succeeding Dr Badiudin Mahmud. Dr MCM Kaleel, father-in-law of Haniffa's two sons, Jaffer Sadique and Dr Munsir Meeran, was Treasurer and later Chairman of the United National Party.

NAGOOR MEERA MOHAMED HANIFFA
Social worker and philanthropist

http://www.rootsweb.com/~lkawgw/gen173.html

Proctor Nagoor Meera Mohamed Haniffa was an eminent personality who shone in social and business circles in pre-independent Ceylon. He was form a great and illustrious Muslim family that could proudly claim to have.

Born in 1893 was the eldest son of the famous Nuwara Mudalali A.M. Nagoor Meera who in the Mid 1800 set up a successful vegetable business in Kandy. Later he returned to Colombo and established a thriving vegetable wholesale, ship channelling firm in a complex opposite the Old Town Hall in Pettah which was founded in 1886. The place was popularly called Nuwara (Kandy) Market. A.M. Nagoor Meera Sons & Company is 110 years now.

Proctor Haniffa married a granddaughter of M.C. Abdul Raheman who crated history being the first-ever Muslim Member of the Colombo Municipal Council and Municipal Magistrate (1886-1887) and the first-ever Muslim Member of the Legislative Council (1889-1899) during the British RJ.

Haniffa was elected to the Colombo Municipal Council in January 1944 as a member for the Maligawatte Ward and continued to serve the Council until December 1946.
A younger brother of Haniffa, N.M.M. Ishak represented the Maradana Ward. Ishak was a pioneer Muslim trade union leader who functioned as the Treasurer of the Ceylon Labour Union led by the repressible A.E. Goonesinghe in the 1948. Ishak's eldest son Halim Ishak becomes a Sri Lanka Freedom Party MCC for Kuppiyawatte East from 1963 to 1978 and SLFP MP from 1977-1994. Today Halim Ishak's eldest son, Haniffa, is occupying a seat in the Colombo Municipality.

After Proctor Haniffa's withdrawal from active civic politics, one of his sons, M.H. Mohamed, won the Maligawatte Ward and retained it without a break from 1947 to 1965 when he successfully entered the Parliament as MP for Borella and was appointed as a Cabinet Minister.

M.H. Mohamed, who had the honour of becoming the first-ever Muslim Mayor of Colombo in 1959, later became the Speaker of the Parliament, besides holding several Cabinet portfolios.

M.H. Mohamed's eldest son Hussain Mohamed succeeded his father to represent the Maligawatte ward from the early 70s and himself became a Mayor of Colombo.
Thus, the Maligawatte ward remained a pocket borough of Proctor Haniffa's family from 1944 onwards. At present both Hussein and his younger brother Shahul Hameed (Sons of M.H Mohamed) are members of the Western Provincial Council.

Proctor Haniffa's eldest son Munas was a prominent figure in political and business spheres. Munas produced several popular Sinhala and Tamil films and his only daughter Sithy Nazly Married S.H.M. Zubair Farouqe of Ceylon Civil Service who was first Muslim to occupy the post of Registrar General of Sri Lanka in early 1970s and is now a Professor of Law at the University of Adelaide in Australia.

Another son of Haniffa, Jaufer Sadique, was the first Muslim public servant to serve as the Chief Assessor of the Colombo Municipality in the 1960.

The first Muslim to rise to the rank of Senior Superintendent of Police and to become the Sergeant-at-Arms of the House of Representatives in 1947 was M. Ismail the elder son of Meera Lebbe who was the elder brother of Haniffa's father. Professor Mahroo of Ismail and Dr. Ifthikar Ismail are SSP Ismail's children who play a leading role in their respective fields.

Proctor Haniffa was a great Philanthropist who always shunned publicity.
It was Haniffa who set up the Arabic School at the Mina Mosque at the Dematagoda Road, a mosque built by his father. He also helped build a number of educational institutions, both Islamic and secular in South India. The Muslim Community honoured Haniffa by appointing him as a member of the first Board of Trustees of the Maradana Jummah Mosque in 1924 when he was just 31 years.

The Tamil-speaking Muslims in Sri Lanka, India, Malaysia, Singapore and elsewhere are ever grateful to Proctor Haniffa because it was his outright financial contribution of Rs. 50,000 in 1946 that enabled the publication of the first-ever Tamil Nadu in 1949, thus fulfilling a long felt need. It was an astronomical sum at that time indeed. Unfortunately, Haniffa was not amongst the living when the Tamil version saw the light of the day.

Haniffa a proud of father of 21 children peacefully asset away on March 25 1949 at the age of 56 at his spacious bungalow, "Dharul Mina" (formerly Horton House) at Horton Place and was interred at the Kuppiyawate Muslim burial groups.
Though 53 years have passed since the demise of Proctor Haniffa, he has left an indelible mark in the Muslim community and is still respectfully remembered as a great humanist for the yeomen service he rendered both to the Muslims and other people with discrimination. May Allah grant him Jennethul Firdhouse.

- Al Haj M. Ashroff Hussain - Daily News, Monday Mar 25, 2002

T M HANAN

The late TonyHannan was the eldest son ofA Y Hannan (Police)and Raheem Hannan nee Mohammed. He passedaway in 1994at , Ratmalana- Sri Lanka.He was married to Fareena Miskin the eldest daughter of M J T Miskin- retired Inspector of Police.

His eldest son Rohan is presently in the Computer field with Data Technologies while his second son Shammi is a Quantity Surveyor/Building Contractor.

Tony was a well known Journalist during the 1960’s and 1970’s. He started his career as the Kurunegala correspondent for Lake House and worked his way up the ladder. He was a brilliant writer and worked not only for Lake House but also for “Sun” –of Independent Newspapers Ltd, as a Sub-editor, and subsequently as the Assistant News Editor Sri Lanka Broadcasting Corporation before leaving Sri Lanka in search of greener pastures.

His next assignment was as a Copy Editor of the prestigious paper the Teheran Journal. Well known journalist Lloyd Fernando, had this to say about Tony in an article/tribute published in the Lake House papers;

“While in Teheran, even though Tony faced the interview at the Teheran Journal with much confidence, the outcome appeared to be doubtful as he was an alien not knowing Persian. It was here that he met a British woman journalist Anna Francis who paved the way for that much sought after break in life for Tony.”

“What impressed the subsequent interview panel was an exciting headline devised by Tony for a delayed action by the customs at the Iranian-Turkish border. Tony’s headlines “Customs men sitting on toilets” really hit the headlines. From then on it was “Veni vidi vinci”- I came, I saw, I conquered. “

“Within a matter of months Tony was promoted as the Foreign news and Features Editor.”

Anna Francis the editor in chief had this to say about him - “Tony was given an extremely disorganised department, but within a short period of time he built it up into an efficient section that is today incomparable in this organization or any other establishment in Iran. This was due to his efficiency and to his absolute devotion to the job, no matter how many hours that may mean putting in to achieve it.”

Tony was appropriately made Deputy Editor, in addition to retaining the responsibilities as Foreign news editor, and Chief sub-editor.

“Tony was entirely responsible for all activities of the editorial department during my absence and he managed his tasks very well winning praise from the President and the Publisher of the News paper” says Anna.

Anna went on to say ” Tony was personally responsible for the editing , presentation, and layout of the all important page one, the feature and foreign news pages. No request was ever too much for him to handle and he has willingly stepped forward to handle supplements, write news, feature stories, and extra pages when others were absent. “

Anna Francis goes further to say “There was no one on the Teheran Journal staff and there has been none in the past 13 years I have been here whom I could recommend as highly as Mr Hannan. He is one of those unique newsmen ever ready to take up any challenge in a world where standards are dying “

“I am sure the principles of journalism he taught to those working under him and the manner in which he conducted himself with workers at every level from simple typesetter to department chiefs will remain as examples for his co-workers to follow.”

Mr Hossein Baniahmed, the group editor of Teheran Journal in 1979 has this to say about Tony -“ Mr Hannan’s performance has been outstanding.. He is one of those unique personalities born to Journalism and is bound to produce the best of whatever he touches.. Mr Hannan is a top quality journalist and is a big asset to this News paper “

With the dethronement of the Shah , the Teheran Journal ceased publication.

Tony then moved to another prestigious newspaper the “The Strait Times“ of Singapore , where he was special grade Sub-Editor- a rare honor indeed .

Tony’s contribution to Journalism and his reputation and meteoric rise to fame did not surprise those close to him. He had all the required qualities to be successful.

It is with this optimism , confidence and courage that he changed his career in the latter stages of his life overseas. He decided to join the Hotel/ Hospitality industry.

He joined the Swiss managed Hotel Chain - AL BILAD Hotel Movenpick, in Saudi Arabia as a Sales/Marketing Manager.

Tony traveled all over the world discussing and learning new marketing strategies and meeting top Travel Agents, and Company Directors in an effort to further strengthen, co-operation and understanding. As expected Tony fared equally well if not better in the Hotel Industry .

Tony worked in this industry for almost 10 years before his retirement in 1993/94.

Tony always helped others during his stint overseas. He and his wife Fareena were kind and generous and extended their hospitality not only to many of their close relations but to the destitute, the hungry and the needy . Many Sri Lankans benefited from his kindness and generosity. He sponsored his relatives overseas and helped them seek employment.

During his younger days Tony was a keen sportsman. He captained Pelicans SC Kurunegala and played representative football in India. He was also a Referee of the Football Federation of Sri Lanka. He also coached St Josephs Kegalle, and St Marys Elpitiya in Soccer.

Tony was one of the few Malays who reached the top in Journalism.

What well known Journalist, Lloyd Fernando has to say about him summarizes his greatness -

“Some are born great, some have greatness thrust upon them. In the case of the renowned Journalist T M Hannan, greatness was achieved in no uncertain terms “

May he attain Jennathul Firdhouse.

24thDecember 1994
Ratmalana, Sri Lanka

ASSENA MARIKAR HAMID

Assena Marikar Hamid (1880-1952) hailed from an aristocratic family of Ceylon Moors and was raised in the lap of luxury. His father, S.M. Assena Marikar continued the crockeryware business at China Street in Pettah, which his forebearers Sultan Marikar and Aboo Lebbe Marikar had founded in 1840. Hamid, in association with S.M. Hashim built up the firm gaining international repute for integrity and honesty. This business house, “S.M. Assena Marikar & Co.”, is among the very few Ceylonese firms which had survived a century and still continues to maintain its high repute.

Hamid, after his primary education at gas Works Street, Pettah, entered St. Thomas’ College, then at Mutuwal. Among his contemporaries was the father of the Nation, Rt Hon D.S. Senanayake, his life long friend. Hamid was a blend of the occident and the Orient, imbibing the best of the cultures of both the East and the West, to emerge in later life as one deeply interested in learning. He was for long a member of that intellectual organization known widely as the Royal Asiatic Society (Ceylon). Besides, he was a respected member of the YMCA as well. By his quiet and unassuming ways he commanded respect and confidence.

He was a founder member of the All Ceylon Moors’ Association and was closely associated with its activities. He was also amember of the Deputation of the All Ceylon Moors’ Association led by Sir Razik fareed (then ARARazik) that appeared and gave evidence before the Lord Soulbury Royal Commission on Reforms of the Ceylon Constitution. He was also a member of the Executive Committee and Hon Joint Treasurer of the Maradana Mosque and was associated in its activities with the Moor leaders of the time, viz; Hon WM Abdul Rahman, Al Haj NDH Abdul Caffoor, ILM Abdul Azeez, NHM Abdul Cader and was also interacting with such intellectuals like Justice MT Akbar and chroniclers of Moor history like Muhammad Sameer.

Hamid was a founder member of the Moors’ Islamic Cultural Home and contributed in many ways for its growth. He held the position of Chairman of its Religious Committee and set an example to his colleagues by regular attendance at meetings, always punctual. His grandsons AN Ghouse, MI Azhar Ghouse BA, are carrying on the traditional business in their firm “A M Hamid”. His granddaughters are married to Dr Shuhaib Ghouse and Mehdi Hussain, both men of learning and erudition – one a doctor of Medicine and the other an able Barrister-at-Law.

His brother is Saheed A Marikar, Barrister-at-Law.

The short, pleasant faced man, wearing a sarong, with his umbrella and boots, was AM Hamid. Any child would know him at sight. He is no more but posterity wuill always remember him. He was a pious Muslim devoting most of his time, in the latter part of his life, to the promotion of Islamic affairs.

A C S HAMEED

AC Shaul Hameed was educated at St. Anthony's College, Katugastota, Vijaya College and Zahira College, Matale. He showed a flair for English writing and started with the Children's Corner in the Sunday Observer to which he was a regular contributor from the age of 15.

While in Standard VII, he launched a magazine for Matale schools called 'New Broom.' Later he organised the Matale Students' Union of which he was elected first president. Being interested in adult education and teaching of English he was responsible for establishing a number of educational institutions in Matale and Kandy districts particularly in backward Muslim localities. He was the director and principal of Winchester College, Matale (named after a famous Public School in England) which prepared students for foreign and local examinations conducted in English.

ACS, as he was affectionately known, was also elected President of the Central Ceylon Muslim Assembly and it was through this organization that the Kandy Muslim Teacher Training College was inaugurated. At that time there was a dearth of Muslim trained teachers.

In 1956, he became actively involved in politics and joined the UNP. He entered the arena of national politics when he successfully contested the general elections in March 1960. Since then he was returned to power in eight elections, counting 39 years as an MP. This was one of the longest unbroken parliamentary records in the country.

He was appointed to the Cabinet in 1977 when the UNP came to power and became the first Foreign Minister of this country. Since independence the portfolios of Defence and Foreign Affairs had earlier been held by the Head of Government.

By this time the Middle East boom had begun. Restrictions in the issue of passports and the existence of exit permits discouraged employers from recruiting people from Sri Lanka.
The Central Bank annual report of 1977 states that only 10,000 workers had gone for employment in the Middle East.

One of his first ministerial decisions was to remove all restrictions on passports and open Embassies in Middle East countries. Today more than one million Sri Lankans are employed in the Middle East.

Throughout his long and unparalleled stint of nearly 15 years as Foreign Minister, he spearheaded a number of discussions abroad and at home to settle many national and international disputes. He was involved in at least three of the major attempts made in those 15 years to resolve Sri Lanka's intractable armed conflict through negotiation - the Indo-Sri Lanka Agreement of 1987, the Premadasa - LTTE talks of 1989/90 and the All-Party Conference of 1990-1992 of which he was Vice-Chairman.

He was the Chairman of the Ministerial Conference of the Non-aligned Movement from 1977-1979. He also visited many countries in Asia as an envoy of the United Nations to solicit support for a UN Conference on New and Renewable Sources of Energy. He served on the UN Advisory Board on Disarmament Studies for 10 years. He was an ardent advocate of internationalism and regionalism.

He was also a proponent of greater understanding among South Asian nations for the resolution of common problems and played an active role in the formation of the South Asian Association for Regional Co-operation (SAARC).

In 1981, he inaugurated the first meeting of Foreign Secretaries of South Asian countries held in Colombo to explore prospects for regional co-operation.

As a Cabinet Minister, he tried to respond to problems in a practical and positive manner, more professionally rather than as a dogmatic intellectual. He had enormous drive and a stupendous capacity for hard work. He established himself as a national figure because of his proven competence and leadership potential.

(extracted from an appreciation written by his brother AC Nuhuman which appeared in the Sunday Times of April 22, 2002)